The Parable of the Wedding Feast

1 ^pAnd again Jesus spoke to them in ^qparables, saying, 2 “The kingdom of heaven may be compared to a king who gave a ^rwedding ^sfeast for his son, 3 and sent his servants¹ to call those who were invited to the wedding feast, but they would not come. 4 ^tAgain he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and ^ukilled them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, ^vbut those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 “But when the king came in to look at the guests, he saw there a man who had no ^wwedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and ^xcast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but ^yfew are chosen.”

God’s Righteous Judgment

1 ^bTherefore you have ^cno excuse, O man, every one of you who judges. For ^din passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the ^ejudgment of God rightly falls on ^fthose who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and ^gforbearance and ^hpatience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up ⁱwrath for yourself on the ^jday of wrath when God’s ^krighteous judgment will be revealed.

6 He will render to each one ^laccording to his works: 7 to those who by ^mpatience ⁿin well-doing ^oseek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking¹ and ^pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, ^qthe Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God ^rshows no partiality.

God’s Judgment and the Law

12 For all who have sinned ^swithout the law will also perish without the law, and all who have sinned ^tunder the law will be judged by the law. 13 For it is ^unot the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse ^vor even excuse them 16 on that ^wday when, according to my gospel, ^xGod judges the secrets of men ^yby Christ Jesus.

17 But if you call yourself a Jew and ^zrely ^aon the law and boast in God 18 and ^bknow his will and ^capprove what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a ^dguide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 ^eyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, ^fdo you commit adultery? You who abhor idols, do you rob temples? 23 You who ^gboast in the law dishonor God by ^hbreaking the law. 24 For, as it is written, ⁱ“The name of God is blasphemed ^jamong the Gentiles because of you.”

25 ^kFor ^lcircumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 ^mSo, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded² as circumcision? 27 Then he who is physically³ uncircumcised but keeps the law will ⁿcondemn you who have the ^owritten code⁴ and circumcision but break the law. 28 For ^pno one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and ^qcircumcision is a matter of the heart, ^rby the Spirit, not by the letter. ^sHis praise is not from man but from God.

God Himself Is Judge

A Psalm of Asaph.

Unclean People

1 The Lord spoke to Moses, saying, 2 “Command the people of Israel that they put ^dout of the camp everyone who is ^eleprous¹ or has a ^fdischarge and everyone who is unclean ^gthrough contact with the dead. 3 You shall put out both male and female, putting them outside the camp, that they may not ^hdefile their camp, ⁱin the midst of which I dwell.” 4 And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did.

Confession and Restitution

5 And the Lord spoke to Moses, saying, 6 “Speak to the people of Israel, ^jWhen a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt, 7 he shall ^kconfess his sin that he has committed.² And he shall make full restitution for his wrong, ^ladding a fifth to it and giving it to him to whom he did the wrong. 8 But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for him. 9 And every ^mcontribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. 10 Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”

A Test for Adultery

11 And the Lord spoke to Moses, saying, 12 “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, 13 if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, 14 and if the spirit of ⁿjealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, 15 then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah³ of barley flour. ^oHe shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.

16 “And the priest shall bring her near and set her before the Lord. 17 And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. 19 Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. 20 But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, 21 then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the Lord make you a ^pcurse and an oath among your people, when the Lord makes your thigh fall away and your body swell. 22 May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ^q‘Amen, Amen.’

23 “Then the priest shall write these curses in a book and wash them off into the water of bitterness. 24 And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. 25 And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the Lord and bring it to the altar. 26 And the priest shall take a handful of the grain offering, as its ^rmemorial portion, and burn it on the altar, and afterward shall make the woman drink the water. 27 And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. 28 But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.

29 “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, 30 or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law. 31 The man shall be free from iniquity, but the woman shall ^sbear her iniquity.”

The Nazirite Vow

1 And the Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When either a man or a woman ^tmakes a special vow, the vow of a ^uNazirite,⁴ to separate himself to the Lord, 3 ^vhe shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4 All the days of his separation⁵ he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

5 “All the days of his vow of separation, ^wno razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long.

6 “All the days that he separates himself to the Lord he shall not go near a dead body. 7 Not even for his father or for his mother, for brother or sister, if they die, shall he ^xmake himself ^yunclean, because his separation to God is on his head. 8 All the days of his separation he is holy to the Lord.

9 “And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall ^zshave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two ^aturtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a ^bsin offering and the other for a ^cburnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the Lord for the days of his separation and bring a male lamb a year old for a ^dguilt offering. But the previous period shall be void, because his separation was defiled.

13 “And this is the law for the Nazirite, ^ewhen the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the Lord, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a ^fpeace offering, 15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and ^gtheir grain offering and their drink offerings. 16 And the priest shall bring them before the Lord and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite shall ^hshave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is ⁱboiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them ^jon the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the Lord. They are a holy portion for the priest, together with ^kthe breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.

21 “This is the law of the Nazirite. But if he vows an offering to the Lord above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”

Aaron’s Blessing

22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall ^lbless the people of Israel: you shall say to them,

27 “So shall they ^tput my name upon the people of Israel, and I will bless them.”