Matthew 21:20–26:13; Mark 11:20–13:37; Luke 20–21

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Matthew 21:20–26:13

20 When the disciples saw it, they marveled, saying, How did the fig tree wither at once? 21 And Jesus answered them, uTruly, I say to you, vif you have faith and wdo not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, xBe taken up and thrown into the sea, it will happen. 22 And vwhatever you ask in prayer, you will receive, yif you have faith.

The Authority of Jesus Challenged

23 zAnd when he entered the temple, the chief priests and the elders of the people came up to him aas he was teaching, and said, bBy what authority are you doing these things, and who gave you this authority? 24 Jesus answered them, I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, cfrom where did it come? dFrom heaven or from man? And they discussed it among themselves, saying, If we say, From heaven, he will say to us, eWhy then did you not believe him? 26 But if we say, From man, fwe are afraid of the crowd, for they all hold that John was ga prophet. 27 So they answered Jesus, We do not know. And he said to them, Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 hWhat do you think? A man had two sons. And he went to the first and said, Son, go and work in ithe vineyard today. 29 And he answered, I will not, but afterward he jchanged his mind and went. 30 And he went to the other son and said the same. And he answered, I go, sir, but did not go. 31 Which of the two did the will of his father? They said, The first. Jesus said to them, Truly, I say to you, kthe tax collectors and lthe prostitutes go into mthe kingdom of God before you. 32 For John came to you nin the way of righteousness, and oyou did not believe him, but pthe tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward jchange your minds and believe him.

The Parable of the Tenants

33 qHear another parable. There was a master of a house who planted ra vineyard sand put a fence around it and dug a winepress in it and built a tower and tleased it to tenants, and uwent into another country. 34 When the season for fruit drew near, he sent his servants1 to the tenants tto get his fruit. 35 vAnd the tenants took his servants and beat one, killed another, and wstoned another. 36 xAgain he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, They will respect my son. 38 But when the tenants saw the son, they said to themselves, yThis is the heir. Come, zlet us kill him and have his inheritance. 39 And they took him and athrew him out of the vineyard and killed him. 40 bWhen therefore the owner of the vineyard comes, what will he do to those tenants? 41 They said to him, cHe will put those wretches to a miserable death and dlet out the vineyard to other tenants who will give him the fruits in their seasons.

42 Jesus said to them, eHave you never read in the Scriptures:

fThe stone that the builders rejected

has become the cornerstone;2

this was the Lord’s doing,

and it is marvelous in our eyes?

43 Therefore I tell you, the kingdom of God gwill be taken away from you and given to a people hproducing its fruits. 44 And ithe one who falls on this stone will be broken to pieces; and jwhen it falls on anyone, it will crush him.3

45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And lalthough they were seeking to arrest him, mthey feared the crowds, because they held him to be na prophet.

The Parable of the Wedding Feast

And again Jesus ospoke to them in parables, saying, pThe kingdom of heaven may be compared to a king who gave qa wedding feast for his son, and rsent his servants4 to call those who were invited to the wedding feast, but they would not come. sAgain he sent other servants, saying, Tell those who are invited, See, I have prepared my tdinner, umy oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast. But vthey paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, wtreated them shamefully, and xkilled them. The king was angry, and he sent his troops and ydestroyed those murderers and burned their city. Then he said to his servants, The wedding feast is ready, but those invited were not zworthy. Go therefore to the main roads and invite to the wedding feast as many as you find. 10 And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 But when the king came in to look at the guests, he saw there ca man who had no wedding garment. 12 And he said to him, dFriend, how did you get in here without a wedding garment? And he was speechless. 13 Then the king said to the attendants, Bind him hand and foot and ecast him into the outer darkness. In that place ethere will be weeping and gnashing of teeth. 14 For many are fcalled, but few are fchosen.

Paying Taxes to Caesar

15 gThen the Pharisees went and plotted how hto entangle him in his words. 16 And they sent itheir disciples to him, along with jthe Herodians, saying, Teacher, kwe know that you are true and teach lthe way of God truthfully, and you do not care about anyone’s opinion, for myou are not swayed by appearances.5 17 Tell us, then, what you think. Is it lawful to pay ntaxes to oCaesar, or not? 18 But Jesus, aware of their malice, said, Why pput me to the test, you hypocrites? 19 Show me the coin for the tax. And they brought him a denarius.6 20 And Jesus said to them, Whose likeness and inscription is this? 21 They said, Caesar’s. Then he said to them, qTherefore render to Caesar the things that are Caesar’s, and to God the things that are God’s. 22 When they heard it, they marveled. And they rleft him and went away.

Sadducees Ask About the Resurrection

23 The same day sSadducees came to him, twho say that there is no resurrection, and they asked him a question, 24 saying, Teacher, Moses said, uIf a man dies having no children, his brother must marry the widow and raise up offspring for his brother. 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.

29 But Jesus answered them, You are wrong, vbecause you know neither the Scriptures nor wthe power of God. 30 For in the resurrection they neither xmarry nor xare given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, yhave you not read what was said to you by God: 32 zI am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not God of the dead, but of the living. 33 And when the crowd heard it, athey were astonished at his teaching.

The Great Commandment

34 bBut when the Pharisees heard that he had silenced cthe Sadducees, they gathered together. 35 dAnd one of them, ea lawyer, asked him a question fto test him. 36 Teacher, which is the great commandment in the Law? 37 And he said to him, gYou shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And ha second is like it: iYou shall love your neighbor as yourself. 40 jOn these two commandments depend kall the Law and the Prophets.

Whose Son Is the Christ?

41 lNow while the Pharisees mwere gathered together, Jesus asked them a question, 42 saying, What do you think about nthe Christ? Whose son is he? They said to him, nThe son of David. 43 He said to them, How is it then that David, oin the Spirit, calls him Lord, saying,

44  pThe Lord said to my Lord,

Sit at my right hand,

until I put your enemies under your feet?

45 If then David calls him Lord, qhow is he his son? 46 rAnd no one was able to answer him a word, snor from that day did anyone dare to ask him any more questions.

Seven Woes to the Scribes and Pharisees

Then Jesus tsaid to the crowds and to his disciples, uThe scribes and the Pharisees vsit on Moses’ seat, so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. yThey tie up heavy burdens, hard to bear,7 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, and they clove the place of honor at feasts and dthe best seats in the synagogues and dgreetings in ethe marketplaces and being called frabbi8 by others. gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.9 iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, kthe Christ. 11 lThe greatest among you shall be your servant. 12 mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people’s faces. For you pneither enter yourselves nor allow those who would enter to go in.10 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell11 as yourselves.

16 Woe to tyou, ublind guides, who say, vIf anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath. 17 You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18 And you say, If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath. 19 You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by zhim who dwells in it. 22 And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.

23 dWoe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing ia camel!

25 jWoe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26 You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.

27 nWoe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and pall uncleanness. 28 So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.

29 sWoe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets. 31 Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32 uFill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34 xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35 so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,12 whom you murdered between hthe sanctuary and ithe altar. 36 Truly, I say to you, jall these things will come upon this generation.

Lament over Jerusalem

37 kO Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38 See, ryour house is left to you desolate. 39 For I tell you, you will not see me again, until you say, sBlessed is he who comes in the name of the Lord.

Jesus Foretells Destruction of the Temple

tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.

Signs of the End of the Age

As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the age? And Jesus answered them, aSee that no one leads you astray. For bmany will come in my name, saying, I am cthe Christ, and they will lead many astray. And you will hear of wars and rumors of wars. See that you dare not alarmed, for this emust take place, but the end is not yet. For fnation will rise against nation, and gkingdom against kingdom, and there will be hfamines and earthquakes in various places. All these are but the beginning of ithe birth pains.

Then jthey will deliver you up kto tribulation and lput you to death, and myou will be hated by all nations for my name’s sake. 10 And then many will fall away13 and nbetray one another and hate one another. 11 And many ofalse prophets will arise pand lead many astray. 12 And because lawlessness will be increased, qthe love of many will grow cold. 13 rBut the one who endures to the end will be saved. 14 And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.

The Abomination of Desolation

15 So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16 then let those who are in Judea flee to the mountains. 17 zLet the one who is on athe housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And balas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23 fThen if anyone says to you, Look, here is the Christ! or There he is! do not believe it. 24 For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25 See, jI have told you beforehand. 26 So, if they say to you, Look, khe is in the wilderness, do not go out. If they say, Look, he is in the inner rooms, do not believe it. 27 lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28 nWherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31 And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.

The Lesson of the Fig Tree

32 From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, cat the very gates. 34 dTruly, I say to you, this generation will not pass away until all these things take place. 35 eHeaven and earth will pass away, but fmy words will not pass away.

No One Knows That Day and Hour

36 But concerning that day and hour gno one knows, not even the angels of heaven, hnor the Son,14 ibut the Father only. 37 jFor as were the days of Noah, kso will be the coming of the Son of Man. 38 jFor as in those days before the flood they were eating and drinking, lmarrying and giving in marriage, until mthe day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, kso will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 nTwo women will be grinding oat the mill; one will be taken and one left. 42 Therefore, pstay awake, for you do not know on what day qyour Lord is coming. 43 rBut know this, that if the master of the house had known in what part of the night sthe thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be tready, for uthe Son of Man is coming at an hour you do not expect.

45 Who then is vthe faithful and wwise servant,15 whom his master has set over his household, to give them their food at the proper time? 46 xBlessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, yhe will set him over all his possessions. 48 But if that wicked servant says to himself, My master zis delayed, 49 and begins to beat his fellow servants16 and eats and drinks with adrunkards, 50 the master of that servant will come bon a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place cthere will be weeping and gnashing of teeth.

The Parable of the Ten Virgins

Then the kingdom of heaven will be like dten virgins who took their lamps17 and went to meet ethe bridegroom.18 Five of them were foolish, and five were wwise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom fwas delayed, they all became drowsy and slept. But gat midnight there was a cry, Here is the bridegroom! Come out to meet him. Then all those virgins rose and htrimmed their lamps. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered, saying, Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves. 10 And while they were going to buy, the bridegroom came, and ithose who were ready went in with him to jthe marriage feast, and kthe door was shut. 11 Afterward the other virgins came also, saying, lLord, lord, open to us. 12 lBut he answered, Truly, I say to you, mI do not know you. 13 nWatch therefore, for you oknow neither the day nor the hour.

The Parable of the Talents

14 pFor qit will be like a man rgoing on a journey, who called his servants19 and entrusted to them his property. 15 To one he gave five stalents,20 to another two, to another one, tto each according to his ability. Then he rwent away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and udug in the ground and hid his master’s money. 19 Now vafter a long time the master of those servants came and wsettled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, Master, you delivered to me five talents; here, I have made five talents more. 21 His master said to him, Well done, good and xfaithful servant.21 yYou have been faithful over a little; zI will set you over much. Enter into athe joy of your master. 22 And he also who had the two talents came forward, saying, Master, you delivered to me two talents; here, I have made two talents more. 23 His master said to him, Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master. 24 He also who had received the one talent came forward, saying, Master, I knew you to be ba hard man, reaping cwhere you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, dyou have what is yours. 26 But his master answered him, You ewicked and eslothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 fFor to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And gcast hthe worthless servant into the outer darkness. In that place gthere will be weeping and gnashing of teeth.

The Final Judgment

31 iWhen the Son of Man comes in his glory, and all the angels with him, jthen he will sit on his glorious throne. 32 Before him kwill be gathered lall the nations, and mhe will separate people one from another as a shepherd separates nthe sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then othe King will say to pthose on his right, Come, you qwho are blessed by my Father, rinherit sthe kingdom tprepared for you ufrom the foundation of the world. 35 For vI was hungry and you gave me food, I was thirsty and you wgave me drink, xI was a stranger and you welcomed me, 36 vI was naked and you clothed me, yI was sick and you zvisited me, aI was in prison and you came to me. 37 Then the righteous will answer him, saying, Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you? 40 And bthe King will answer them, cTruly, I say to you, as you did it to one of the least of these dmy brothers,22 you did it to me.

41 Then he will say to those on his left, eDepart from me, you fcursed, into gthe eternal fire prepared for hthe devil and his angels. 42 For iI was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me. 44 Then they also will answer, saying, Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you? 45 Then he will answer them, saying, Truly, I say to you, as you did not do it to one of the least of these, jyou did not do it to me. 46 And these will go away kinto eternal punishment, but the righteous kinto leternal life.

The Plot to Kill Jesus

When Jesus had finished all these sayings, he said to his disciples, mYou know that after two days nthe Passover is coming, and othe Son of Man pwill be delivered up to be crucified.

qThen the chief priests and the elders of the people gathered in rthe palace of the high priest, whose name was sCaiaphas, tand plotted together in order to arrest Jesus by stealth and kill him. But they said, Not during the feast, ulest there be an uproar among the people.

Jesus Anointed at Bethany

vNow when Jesus was at wBethany in the house of Simon the leper,23 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, Why this waste? For this could have been sold for a large sum and xgiven to the poor. 10 But yJesus, aware of this, said to them, Why do you trouble the woman? For she has done a beautiful thing to me. 11 For zyou always have the poor with you, but ayou will not always have me. 12 In pouring this ointment on my body, she has done it bto prepare me for burial. 13 Truly, I say to you, wherever cthis gospel is proclaimed in the whole world, what she has done will also be told din memory of her.


Mark 11:20–13:37

The Lesson from the Withered Fig Tree

20 iAs they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, jRabbi, look! The fig tree that you cursed has withered. 22 And Jesus answered them, Have kfaith in God. 23 lTruly, I say to you, whoever says to this mountain, mBe taken up and thrown into the sea, and does not ndoubt in his heart, but obelieves that what he says will come to pass, it will be done for him. 24 Therefore I tell you, pwhatever you ask in prayer, obelieve that you qhave received1 it, and it will be yours. 25 And whenever ryou stand praying, sforgive, tif you have anything against anyone, so that uyour Father also who is in heaven may forgive you your trespasses.2

The Authority of Jesus Challenged

27 vAnd they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, wBy what authority are you doing these things, or who gave you this authority to do them? 29 Jesus said to them, I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John xfrom heaven or from man? Answer me. 31 And they discussed it with one another, saying, If we say, From heaven, he will say, yWhy then did you not believe him? 32 But shall we say, From man?zthey were afraid of the people, for they all held that John really was aa prophet. 33 So they answered Jesus, We do not know. And Jesus said to them, Neither will I tell you by what authority I do these things.

The Parable of the Tenants

bAnd he began to speak to them in parables. A man planted ca vineyard dand put a fence around it and dug a pit for the winepress and built a tower, and eleased it to tenants and fwent into another country. When the season came, he sent a servant3 to the tenants to get from them some of the fruit of the vineyard. gAnd they took him and beat him and sent him away empty-handed. gAgain hhe sent to them another servant, and ithey struck him on the head and jtreated him shamefully. gAnd he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, ka beloved son. lFinally he sent him to them, saying, They will respect my son. But those tenants said to one another, mThis is the heir. Come, nlet us kill him, and the inheritance will be ours. And they took him and killed him and othrew him out of the vineyard. What will the owner of the vineyard do? pHe will qcome and destroy the tenants and rgive the vineyard to others. 10 sHave you not read tthis Scripture:

uThe stone that the builders rejected

has become the cornerstone;4

11  this was the Lord’s doing,

and it is marvelous in our eyes?

12 And vthey were seeking to arrest him wbut feared the people, for they perceived that he had told the parable against them. So they xleft him and went away.

Paying Taxes to Caesar

13 yAnd they sent to him some of zthe Pharisees and some of zthe Herodians, to atrap him in his talk. 14 And they came and said to him, Teacher, bwe know that you are true and do not care about anyone’s opinion. For cyou are not swayed by appearances,5 but truly teach dthe way of God. Is it lawful to pay etaxes to fCaesar, or not? Should we pay them, or should we not? 15 But, knowing gtheir hypocrisy, he said to them, Why hput me to the test? Bring me ia denarius6 and let me look at it. 16 And they brought one. And he said to them, Whose likeness and inscription is this? They said to him, Caesar’s. 17 Jesus said to them, jRender to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marveled at him.

The Sadducees Ask About the Resurrection

18 And kSadducees came to him, lwho say that there is no resurrection. And they asked him a question, saying, 19 Teacher, Moses wrote for us that mif a man’s brother dies and leaves a wife, but leaves no child, the man7 must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.

24 Jesus said to them, Is this not the reason you are wrong, because nyou know neither the Scriptures nor othe power of God? 25 For when they rise from the dead, they neither pmarry nor pare given in marriage, but are like angels in heaven. 26 And as for the dead being raised, qhave you not read in rthe book of Moses, in sthe passage about the bush, how God spoke to him, saying, tI am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not God of the dead, but of the living. You are quite wrong.

The Great Commandment

28 uAnd one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, Which commandment is the most important of all? 29 Jesus answered, The most important is, vHear, O Israel: The Lord our God, wthe Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. 31 xThe second is this: yYou shall love your neighbor as yourself. There is no other commandment zgreater than these. 32 And the scribe said to him, You are right, Teacher. You have truly said that whe is one, and athere is no other besides him. 33 And to love him with all the heart and with all bthe understanding and with all the strength, and to love one’s neighbor as oneself, cis much more than all dwhole burnt offerings and sacrifices. 34 And when Jesus saw that he answered wisely, he said to him, You are not far from the kingdom of God. eAnd after that no one dared to ask him any more questions.

Whose Son Is the Christ?

35 fAnd as gJesus taught in the temple, he said, How can the scribes say that hthe Christ is the son of David? 36 David himself, iin the Holy Spirit, declared,

jThe Lord said to my Lord,

Sit at my right hand,

until I put your enemies kunder your feet.

37 David himself calls him Lord. So lhow is he his son? And the great throng mheard him gladly.

Beware of the Scribes

38 nAnd in his teaching he said, Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and othe places of honor at feasts, 40 pwho devour widows’ houses and qfor a pretense make long prayers. They will receive the greater condemnation.

The Widow’s Offering

41 rAnd he sat down opposite sthe treasury and watched the people tputting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two usmall copper coins, which make a penny.8 43 And he called his disciples to him and said to them, Truly, I say to you, vthis poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her wpoverty has put in everything she had, all xshe had to live on.

Jesus Foretells Destruction of the Temple

yAnd as he came out of the temple, one of his disciples said to him, Look, Teacher, what wonderful stones and what wonderful buildings! And Jesus said to him, Do you see these great buildings? zThere will not be left here one stone upon another that will not be thrown down.

Signs of the End of the Age

And as he sat on athe Mount of Olives opposite the temple, bPeter and James and John and cAndrew asked him dprivately, Tell us, ewhen will these things be, and what will be the sign when all these things are about to be accomplished? And Jesus began to say to them, fSee that no one leads you astray. gMany will come in my name, saying, hI am he! and they will lead many astray. And when you hear of wars and rumors of wars, ido not be alarmed. This jmust take place, but the end is not yet. For knation will rise against nation, and lkingdom against kingdom. There will be mearthquakes in various places; there will be nfamines. These are but the beginning of the birth pains.

oBut pbe on your guard. For they will deliver you over to councils, and you will be beaten qin synagogues, and you will stand before rgovernors and skings for my sake, tto bear witness before them. 10 And the gospel must first be proclaimed uto all nations. 11 And when they bring you to trial and deliver you over, vdo not be anxious beforehand what you are to say, but say wwhatever is given you in that hour, xfor it is not you who speak, but the Holy Spirit. 12 yAnd brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 zAnd you will be hated by all for my name’s sake. aBut the one who endures to the end will be saved.

The Abomination of Desolation

14 But when you see bthe abomination of desolation standing where he ought not to be (clet the reader understand), then let those who are in Judea flee to the mountains. 15 dLet the one who is on ethe housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And falas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be gsuch htribulation as has not been ifrom the beginning of the creation that jGod created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for kthe sake of the elect, whom lhe chose, he shortened the days. 21 And mthen if anyone says to you, Look, here is the Christ! or Look, there he is! do not believe it. 22 nFor false christs and false prophets will arise and operform signs and wonders, pto lead astray, if possible, qthe elect. 23 But rbe on guard; sI have told you all things beforehand.

The Coming of the Son of Man

24 But in those days, after tthat tribulation, uthe sun will be darkened, and the moon will not give its light, 25 and vthe stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see wthe Son of Man coming in clouds xwith great power and glory. 27 And then yhe will send out the angels and zgather ahis elect from bthe four winds, from cthe ends of the earth dto the ends of heaven.

The Lesson of the Fig Tree

28 From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, eat the very gates. 30 fTruly, I say to you, this generation will not pass away until all these things take place. 31 gHeaven and earth will pass away, but hmy words will not pass away.

No One Knows That Day or Hour

32 But concerning that day or that hour, ino one knows, not even the angels in heaven, jnor the Son, kbut only the Father. 33 lBe on guard, mkeep awake.9 For you do not know when the time will come. 34 nIt is like a man ogoing on a journey, when he leaves home and puts his servants10 in charge, peach with his work, and commands qthe doorkeeper to stay awake. 35 rTherefore stay awakefor you do not know when the master of the house will come, sin the evening, or sat midnight, or twhen the rooster crows,11 or uin the morning 36 lest vhe come suddenly and wfind you asleep. 37 And what I say to you I say to all: rStay awake.


Luke 20–21

The Authority of Jesus Challenged

hOne day, ias Jesus1 was teaching the people in the temple and preaching the gospel, jthe chief priests and the scribes with the elders came up and said to him, Tell us kby what authority you do these things, or who it is that gave you this authority. He answered them, I also will ask you a question. Now tell me, was the baptism of John lfrom heaven or from man? And they discussed it with one another, saying, If we say, From heaven, he will say, mWhy did you not believe him? But if we say, From man, all the people will stone us to death, for they are convinced that John was na prophet. So they answered that they did not know where it came from. And Jesus said to them, Neither will I tell you by what authority I do these things.

The Parable of the Wicked Tenants

oAnd he began to tell the people this parable: A man planted pa vineyard and qlet it out to tenants and rwent into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that qthey would give him some of the fruit of the vineyard. sBut the tenants beat him and sent him away empty-handed. 11 tAnd she sent another servant. But they also beat and utreated him shamefully, and sent him away empty-handed. 12 sAnd he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, What shall I do? I will send my vbeloved son; perhaps they will respect him. 14 But when the tenants saw him, they said to themselves, wThis is the heir. xLet us kill him, so that the inheritance may be ours. 15 And they ythrew him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 zHe will acome and destroy those tenants and bgive the vineyard to others. When they heard this, they said, Surely not! 17 But he clooked directly at them and said, What then is this that is written:

dThe stone that the builders rejected

has become the cornerstone?3

18 eEveryone who falls on that stone will be broken to pieces, and when it falls fon anyone, it will crush him.

Paying Taxes to Caesar

19 hThe scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 iSo they jwatched him and sent spies, who kpretended to be sincere, that they might lcatch him in something he said, so as to deliver him up to the authority and jurisdiction of mthe governor. 21 So they asked him, Teacher, we know that you speak and teach rightly, and oshow no partiality,4 but truly teach pthe way of God. 22 Is it lawful for us to give qtribute to rCaesar, or not? 23 But he perceived their scraftiness, and said to them, 24 Show me ta denarius.5 Whose likeness and inscription does it have? They said, Caesar’s. 25 He said to them, Then urender to Caesar the things that are Caesar’s, and to God the things that are God’s. 26 And they were not able in the presence of the people vto catch him in what he said, but marveling at his answer they became silent.

Sadducees Ask About the Resurrection

27 There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28 and they asked him a question, saying, Teacher, Moses wrote for us ythat if a man’s brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.

34 And Jesus said to them, zThe sons of this age amarry and aare given in marriage, 35 but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36 for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons7 of the resurrection. 37 But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all mlive to him. 39 Then some of the scribes nanswered, Teacher, you have spoken well. 40 For othey no longer dared to ask him any question.

Whose Son Is the Christ?

41 pBut he said to them, How can they say that qthe Christ is qDavid’s son? 42 For David himself says in the Book of Psalms,

rThe Lord said to my Lord,

Sit at my right hand,

43  until I make your enemies syour footstool.

44 David thus calls him Lord, so thow is he his son?

Beware of the Scribes

45 uAnd in the hearing of all the people he said to his disciples, 46 Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and vthe places of honor at feasts, 47 wwho devour widows’ houses and xfor a pretense make long prayers. They will receive the greater condemnation.

The Widow’s Offering

yJesus8 looked up and saw the rich zputting their gifts into athe offering box, and he saw a poor widow put in two bsmall copper coins.9 And he said, Truly, I tell you, cthis poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her dpoverty put in all eshe had to live on.

Jesus Foretells Destruction of the Temple

fAnd while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, As for these things that you see, gthe days will come when there will not be left here one stone upon another that will not be thrown down. And they asked him, Teacher, hwhen will these things be, and what will be the sign when these things are about to take place? And he said, iSee that you are not led astray. For jmany will come in my name, saying, kI am he! and, lThe time is at hand! Do not go after them. And when you hear of wars and tumults, do not be mterrified, for these things nmust first take place, but the end will not be at once.

Jesus Foretells Wars and Persecution

10 Then he said to them, oNation will rise against nation, and pkingdom against kingdom. 11 There will be great qearthquakes, and in various places rfamines and pestilences. And there will be sterrors and great tsigns from heaven. 12 But before all this uthey will lay their hands on you and persecute you, delivering you up to vthe synagogues and wprisons, and you xwill be brought before ykings and zgovernors for my name’s sake. 13 aThis will be your opportunity to bear witness. 14 Settle it therefore in your minds bnot to meditate beforehand how to answer, 15 for cI will give you a mouth and dwisdom, which none of your adversaries will be able to withstand or econtradict. 16 You will be delivered up feven by parents and brothers10 and relatives and friends, and some of you they will put to death. 17 gYou will be hated by all for my name’s sake. 18 But hnot a hair of your head will perish. 19 By your iendurance you will gain your lives.

Jesus Foretells Destruction of Jerusalem

20 But jwhen you see Jerusalem surrounded by armies, then know that kits desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are ldays of mvengeance, to fulfill nall that is written. 23 oAlas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and pwrath against this people. 24 They will fall by the edge of the sword and qbe led captive among all nations, and rJerusalem will be trampled underfoot by the Gentiles, suntil the times of the Gentiles are fulfilled.

The Coming of the Son of Man

25 And tthere will be signs in sun and moon uand stars, and on the earth vdistress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For wthe powers of the heavens will be shaken. 27 And then they will see xthe Son of Man coming in a cloud ywith power and great glory. 28 Now when these things begin to take place, straighten up and zraise your heads, because ayour redemption is drawing near.

The Lesson of the Fig Tree

29 And he told them a parable: Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see bfor yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 cTruly, I say to you, this generation will not pass away until all has taken place. 33 dHeaven and earth will pass away, but emy words will not pass away.

Watch Yourselves

34 But watch yourselves flest gyour hearts be weighed down with dissipation and drunkenness and hcares of this life, and ithat day come upon you suddenly jlike a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But kstay awake at all times, lpraying that you may mhave strength to escape all these things that are going to take place, and nto stand before the Son of Man.

37 And oevery day he was teaching in the temple, but pat night he went out and lodged on qthe mount called Olivet. 38 And early in the morning oall the people came to him in the temple to hear him.