Matthew 20; Matthew 23; Mark 9

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Matthew 20

Laborers in the Vineyard

For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, You go into the vineyard too, and whatever is right I will give you. So they went. Going out again about the sixth hour and the ninth hour, he did the same. And gabout the eleventh hour he went out and found others standing. And he said to them, Why do you stand here idle all day? They said to him, Because no one has hired us. He said to them, You go into the vineyard too. And hwhen evening came, the owner of the vineyard said to his iforeman, Call the laborers and pay them their wages, beginning with the last, up to the first. And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, These last worked only one hour, and you have made them equal to us who have borne the burden of the day and jthe scorching heat. 13 But he replied to one of them, kFriend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take lwhat belongs to you and go. I choose to give to this last worker as I give to you. 15 mAm I not allowed to do what I choose with what belongs to me? Or ndo you begrudge my generosity?2 16 So othe last will be first, and the first last.

Jesus Foretells His Death a Third Time

17 pAnd as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 See, qwe are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will rcondemn him to death 19 and sdeliver him over to the Gentiles tto be mocked and flogged and ucrucified, and he will be raised on vthe third day.

A Mother’s Request

20 wThen xthe mother of the sons of Zebedee came up to him with her sons, and ykneeling before him she asked him for something. 21 And he said to her, What do you want? She said to him, Say that these two sons of mine zare to sit, one at your right hand and one at your left, ain your kingdom. 22 Jesus answered, bYou do not know what you are asking. Are you able cto drink the cup that I am to drink? They said to him, We are able. 23 He said to them, dYou will drink emy cup, but to sit at my right hand and at my left is not mine to grant, fbut it is for those for whom it has been gprepared by my Father. 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, hYou know that the rulers of the Gentiles ilord it over them, and their great ones exercise authority over them. 26 jIt shall not be so among you. But whoever would be great among you must be your servant,3 27 and whoever would be first among you must be your slave,4 28 even as the Son of Man came not to be served but kto serve, and lto give his life as a ransom for mmany.

Jesus Heals Two Blind Men

29 nAnd as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord,5 have mercy on us, oSon of David! 31 The crowd prebuked them, telling them to be silent, but they cried out all the more, Lord, have mercy on us, Son of David! 32 And stopping, Jesus called them and said, What do you want me to do for you? 33 They said to him, Lord, let our eyes be opened. 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.


Matthew 23

Seven Woes to the Scribes and Pharisees

Then Jesus tsaid to the crowds and to his disciples, uThe scribes and the Pharisees vsit on Moses’ seat, so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. yThey tie up heavy burdens, hard to bear,1 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, and they clove the place of honor at feasts and dthe best seats in the synagogues and dgreetings in ethe marketplaces and being called frabbi2 by others. gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.3 iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, kthe Christ. 11 lThe greatest among you shall be your servant. 12 mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people’s faces. For you pneither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell5 as yourselves.

16 Woe to tyou, ublind guides, who say, vIf anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath. 17 You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18 And you say, If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath. 19 You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by zhim who dwells in it. 22 And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.

23 dWoe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing ia camel!

25 jWoe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26 You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.

27 nWoe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and pall uncleanness. 28 So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.

29 sWoe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets. 31 Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32 uFill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34 xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35 so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,6 whom you murdered between hthe sanctuary and ithe altar. 36 Truly, I say to you, jall these things will come upon this generation.

Lament over Jerusalem

37 kO Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38 See, ryour house is left to you desolate. 39 For I tell you, you will not see me again, until you say, sBlessed is he who comes in the name of the Lord.


Mark 9

And he said to them, Truly, I say to you, there are some standing here who will not ltaste death muntil they see the kingdom of God after it has come nwith power.

The Transfiguration

oAnd after six days Jesus took with him pPeter and James and John, and led them up a high mountain by themselves. And he was qtransfigured before them, and rhis clothes became radiant, intensely white, as no one1 on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, sRabbi,2 it is good that we are here. Let us make three ttents, one for you and one for Moses and one for Elijah. For uhe did not know what to say, for they were terrified. And va cloud overshadowed them, and va voice came out of the cloud, wThis is my beloved Son;3 xlisten to him. And suddenly, looking around, they no longer saw anyone with them but Jesus only.

yAnd as they were coming down the mountain, zhe charged them to tell no one what they had seen, auntil the Son of Man had risen from the dead. 10 bSo they kept the matter to themselves, cquestioning what this rising from the dead might mean. 11 And they asked him, Why do the scribes say dthat first Elijah must come? 12 And he said to them, Elijah does come first eto restore all things. And fhow is it written of the Son of Man that he should gsuffer many things and hbe treated with contempt? 13 But I tell you that Elijah has come, and ithey did to him whatever they pleased, as it is written of him.

Jesus Heals a Boy with an Unclean Spirit

14 jAnd when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, kwere greatly amazed and ran up to him and greeted him. 16 And he asked them, What are you arguing about with them? 17 And someone from the crowd answered him, Teacher, I brought my son to you, for he has la spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and mthey were not able. 19 And he answered them, O nfaithless generation, nhow long am I to be with you? How long am I to bear with you? Bring him to me. 20 And they brought the boy to him. And when the spirit saw him, immediately it oconvulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, How long has this been happening to him? And he said, From childhood. 22 And it has often cast him into fire and into water, to destroy him. But pif you can do anything, have compassion on us and help us. 23 And Jesus said to him, pIf you can! qAll things are possible for one who believes. 24 Immediately the father of the child cried out4 and said, I believe; rhelp my unbelief! 25 And when Jesus saw that sa crowd came running together, he rebuked the unclean spirit, saying to it, tYou mute and deaf spirit, I command you, come out of him and never enter him again. 26 And after crying out and oconvulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, He is dead. 27 But Jesus utook him by the hand and lifted him up, and he arose. 28 And when he had ventered the house, his disciples asked him privately, Why could we not cast it out? 29 And he said to them, This kind cannot be driven out by anything but prayer.5

Jesus Again Foretells Death, Resurrection

30 wThey went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, xafter three days he will rise. 32 yBut they did not understand the saying, and were afraid to ask him.

Who Is the Greatest?

33 And zthey came to Capernaum. And when he was in the house ahe asked them, What were you discussing on the way? 34 But they kept silent, for on the way bthey had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, cIf anyone would be first, he must be last of all and servant of all. 36 And he took a child and put him in the midst of them, and dtaking him in his arms, he said to them, 37 eWhoever receives one such child in my name receives me, and ewhoever receives me, receives not me but him who sent me.

Anyone Not Against Us Is for Us

38 fJohn said to him, Teacher, we saw someone gcasting out demons in your name,6 and hwe tried to stop him, because he was not following us. 39 But Jesus said, Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 iFor the one who is not against us is for us. 41 For truly, I say to you, jwhoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

Temptations to Sin

42 kWhoever causes one of lthese little ones who believe in me to sin,7 mit would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 nAnd if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to ohell,8 to pthe unquenchable fire.9 45 qAnd if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into ohell. 47 rAnd if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into shell, 48 where ttheir worm does not die and the fire is not quenched. 49 For everyone will be salted with fire.10 50 vSalt is good, wbut if the salt has lost its saltiness, how will you make it salty again? xHave salt in yourselves, and ybe at peace with one another.