Matthew 18; 2 Corinthians 5; 2 Corinthians 7

red bookmark icon blue bookmark icon gold bookmark icon
Matthew 18

Who Is the Greatest?

tAt that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven? And calling to him a child, he put him in the midst of them and said, Truly, I say to you, unless you uturn and vbecome like children, you wwill never enter the kingdom of heaven. xWhoever humbles himself like this child is the wgreatest in the kingdom of heaven.

yWhoever receives one such child in my name receives me, but zwhoever causes one of these alittle ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

Woe to the world for btemptations to sin!2 cFor it is necessary that temptations come, dbut woe to the one by whom the temptation comes! eAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into fthe eternal fire. eAnd if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the fhell3 of fire.

The Parable of the Lost Sheep

10 See that you do not despise gone of these little ones. For I tell you that in heaven htheir angels always isee the face of my Father who is in heaven.4 12 jWhat do you think? kIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So lit is not the will of my5 Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15 mIf your brother sins against you, ngo and tell him his fault, between you and him alone. If he listens to you, you have ogained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established pby the evidence of two or three witnesses. 17 If he refuses to listen to them, qtell it to the church. And if he refuses to listen even to the church, rlet him be to you as sa Gentile and sa tax collector. 18 Truly, I say to you, twhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed6 in heaven. 19 Again I say to you, if two of you uagree on earth about anything they ask, vit will be done for them by my Father in heaven. 20 For where two or three are wgathered in my name, xthere am I among them.

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, Lord, how often ywill my brother sin against me, and I forgive him? zAs many as seven times? 22 Jesus said to him, I do not say to you seven times, but seventy-seven times.

23 Therefore the kingdom of heaven may be compared to a king who wished ato settle accounts with his servants.7 24 When he began to settle, one was brought to him who owed him bten thousand ctalents.8 25 dAnd since he could not pay, his master ordered him eto be sold, with his wife and fchildren and all that he had, and payment to be made. 26 So the servant9 gfell on his knees, imploring him, Have patience with me, and I will pay you everything. 27 And out of pity for him, the master of that servant released him and dforgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred hdenarii,10 and seizing him, he began to choke him, saying, Pay what you owe. 29 So his fellow servant fell down and pleaded with him, Have patience with me, and I will pay you. 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, You wicked servant! I forgave you all that debt because you pleaded with me. 33 iAnd should not you have had mercy on your fellow servant, as I had mercy on you? 34 jAnd in anger his master delivered him to the jailers,11 kuntil he should pay all his debt. 35 lSo also my heavenly Father will do to every one of you, if you do not forgive your brother mfrom your heart.


2 Corinthians 5

Our Heavenly Dwelling

For we know that if kthe tent that is lour earthly home is destroyed, we have a building from God, ma house not made with hands, eternal in the heavens. For in this tent nwe groan, longing to oput on our heavenly dwelling, if indeed by putting it on1 we may not be found naked. For while we are still in this tent, we groan, being burdenednot that we would be unclothed, but that we would be further clothed, so that what is mortal pmay be swallowed up by life. He who has prepared us for this very thing is God, qwho has given us the Spirit as a guarantee.

So we are always of good courage. We know that rwhile we are at home in the body we are away from the Lord, for swe walk by faith, not tby sight. Yes, we are of good courage, and we uwould rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to vplease him. 10 For wwe must all appear before the judgment seat of Christ, xso that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing ythe fear of the Lord, we persuade others. But zwhat we are is known to God, and I hope it is known also to your conscience. 12 aWe are not commending ourselves to you again but bgiving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we care beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ dcontrols us, because we have concluded this: that eone has died for all, therefore all have died; 15 and he died for all, fthat those who live might no longer live for themselves but gfor him who for their sake died and was raised.

16 From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is iin Christ, he is ja new creation.2 kThe old has passed away; behold, the new has come. 18 All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19 that is, in Christ God was reconciling3 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20 Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.


2 Corinthians 7

Since we have these promises, beloved, jlet us cleanse ourselves from every defilement of body1 and spirit, bringing holiness to completion in the fear of God.

Paul’s Joy

kMake room in your hearts2 for us. lWe have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that myou are in our hearts, to die together and to live together. I am acting with ngreat boldness toward you; oI have great pride in you; pI am filled with comfort. In all our affliction, I am overflowing with joy.

For even qwhen we came into Macedonia, our bodies had no rest, but we were afflicted at every turnrfighting without and fear within. But sGod, who comforts the downcast, tcomforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For ueven if I made you grieve with my letter, I do not regret itthough vI did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but wbecause you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

10 For xgodly grief produces a repentance that leads to salvation without regret, whereas yworldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, zwhat zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one awho did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore bwe are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit chas been refreshed by you all. 14 For dwhatever boasts I made to him about you, I was not put to shame. But just as everything we said to you ewas true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers fthe obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete gconfidence in you.