Matthew 1:1–17; Acts 1:1–11; Psalm 1; Genesis 1–2

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Matthew 1:1–17

The Genealogy of Jesus Christ

aThe book of the genealogy of Jesus Christ, bthe son of David, cthe son of Abraham.

dAbraham was the father of Isaac, and eIsaac the father of Jacob, and fJacob the father of Judah and his brothers, and gJudah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by hRahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and iJesse the father of David the king.

And jDavid was the father of Solomon by kthe wife of Uriah, and lSolomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, mand Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and nJosiah the father of oJechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: pJechoniah was the father of qShealtiel,4 and rShealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of sJoseph the husband of Mary, of whom Jesus was born, who is called Christ.

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to tthe Christ fourteen generations.


Acts 1:1–11

The Promise of the Holy Spirit

In the first book, O aTheophilus, I have dealt with all that Jesus began bto do and teach, until the day when che was taken up, after he dhad given commands ethrough the Holy Spirit to the apostles whom he had chosen. fHe presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

And while staying1 with them ghe ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, you heard from me; for hJohn baptized with water, hbut you will be baptized iwith2 the Holy Spirit not many days from now.

The Ascension

So when they had come together, they asked him, Lord, jwill you at this time krestore the kingdom to Israel? He said to them, lIt is not for you to know mtimes or seasons that the Father has fixed by his own authority. But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth. And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, vtwo wmen stood by them in xwhite robes, 11 and said, yMen of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, zwill acome in the same way as you saw him go into heaven.


Psalm 1

Book One

The Way of the Righteous and the Wicked

Blessed is the man1

who awalks not in bthe counsel of the wicked,

nor stands in cthe way of sinners,

nor dsits in ethe seat of fscoffers;

but his gdelight is in the law2 of the Lord,

and on his hlaw he meditates day and night.

He is like ia tree

planted by jstreams of water

that yields its fruit in its season,

and its kleaf does not wither.

lIn all that he does, he prospers.

The wicked are not so,

but are like mchaff that the wind drives away.

Therefore the wicked nwill not stand in the judgment,

nor sinners in othe congregation of the righteous;

for the Lord pknows qthe way of the righteous,

but the way of the wicked will perish.


Genesis 1–2

The Creation of the World

In the abeginning, God created the heavens and the earth. The earth was bwithout form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

And God said, cLet there be light, and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

And God said, dLet there be an expanse1 in the midst of the waters, and let it separate the waters from the waters. And God made2 the expanse and eseparated the waters that were under the expanse from the waters that were fabove the expanse. And it was so. And God called the expanse Heaven.3 And there was evening and there was morning, the second day.

And God said, gLet the waters under the heavens be gathered together into one place, and let the dry land appear. And it was so. 10 God called the dry land Earth,4 and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, hLet the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth. And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for isigns and for jseasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth. And it was so. 16 And God kmade the two great lightsthe greater light to rule the day and the lesser light to rule the nightand the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to lrule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heavens. 21 So mGod created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, nBe fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth. 23 And there was evening and there was morning, the fifth day.

24 And God said, Let the earth bring forth living creatures according to their kindslivestock and creeping things and beasts of the earth according to their kinds. And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, oLet us make man8 in our image, pafter our likeness. And qlet them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.

27  So God created man in his own image,

in the image of God he created him;

rmale and female he created them.

28 And God blessed them. And God said to them, sBe fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth. 29 And God said, Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. tYou shall have them for food. 30 And uto every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food. And it was so. 31 vAnd God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

The Seventh Day, God Rests

Thus the heavens and the earth were finished, and wall the host of them. And xon the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

The Creation of Man and Woman

yThese are the generations

of the heavens and the earth when they were created,

in the day that the Lord God made the earth and the heavens.

When no zbush of the field9 was yet in the land10 and no small plant of the field had yet sprung upfor the Lord God had not caused it to rain on the land, and there was no man ato work the ground, and a mist11 was going up from the land and was watering the whole face of the ground then the Lord God formed the man of bdust from the ground and cbreathed into his dnostrils the breath of life, and ethe man became a living creature. And the Lord God planted a fgarden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. gThe tree of life was in the midst of the garden, hand the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of iHavilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the jTigris, which flows east of Assyria. And the fourth river is the Euphrates.

15 The Lord God took the man kand put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil lyou shall not eat, for in the day that you eat12 of it you mshall surely die.

18 Then the Lord God said, It is not good that the man should be alone; nI will make him a helper fit for13 him. 19 oNow out of the ground the Lord God had formed14 every beast of the field and every bird of the heavens and pbrought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam15 there was not found a helper fit for him. 21 So the Lord God caused a qdeep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made16 into a woman and brought her to the man. 23 Then the man said,

This at last is rbone of my bones

and flesh of my flesh;

she shall be called Woman,

because she was staken out of Man.17

24 tTherefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.