Matthew 12; Matthew 19; Matthew 22

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Matthew 12

Jesus Is Lord of the Sabbath

At that time wJesus went through the grainfields on the Sabbath. His disciples were hungry, and xthey began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, yLook, your disciples are doing zwhat is not lawful to do on the Sabbath. He said to them, aHave you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate bthe bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read cin the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, dsomething greater than the temple is here. And if you had known ewhat this means, fI desire mercy, and not sacrifice, you would not have condemned the guiltless. For gthe Son of Man is lord of the Sabbath.

A Man with a Withered Hand

He went on from there and hentered their synagogue. 10 And a man was there with a withered hand. And they asked him, iIs it lawful to heal on the Sabbath?jso that they might accuse him. 11 He said to them, Which one of you who has a sheep, kif it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 lOf how much more value is a man than a sheep! So mit is lawful to do good on the Sabbath. 13 Then he said to the man, Stretch out your hand. And nthe man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

God’s Chosen Servant

15 Jesus, aware of this, owithdrew from there. And pmany followed him, and he healed them all 16 and qordered them not to make him known. 17 rThis was to fulfill what was spoken by the prophet Isaiah:

18  sBehold, my tservant whom I have chosen,

my beloved with whom my soul is well pleased.

uI will put my Spirit upon him,

and he will proclaim justice to the Gentiles.

19  He will not quarrel or cry aloud,

nor will anyone hear his voice in the streets;

20  a bruised reed he will not break,

and a smoldering wick he will not quench,

until he brings justice to victory;

21  vand in his name the Gentiles will hope.

Blasphemy Against the Holy Spirit

22 wThen a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 xAnd all the people were amazed, and said, xCan this be the Son of David? 24 But when the Pharisees heard it, they said, yIt is only by Beelzebul, the prince of demons, that this man casts out demons. 25 zKnowing their thoughts, ahe said to them, Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, bby whom do cyour sons cast them out? Therefore they will be your judges. 28 But if it is dby the Spirit of God that I cast out demons, then ethe kingdom of God has come upon you. 29 Or fhow can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed ghe may plunder his house. 30 hWhoever is not with me is against me, and whoever does not gather with me scatters. 31 iTherefore I tell you, every sin and blasphemy will be forgiven people, but jthe blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word kagainst the Son of Man lwill be forgiven, but jwhoever speaks against the Holy Spirit will not be forgiven, either in mthis age or in the age to come.

A Tree Is Known by Its Fruit

33 nEither make the tree good and its fruit good, or make the tree bad and its fruit bad, ofor the tree is known by its fruit. 34 pYou brood of vipers! How can you speak good, qwhen you are evil? rFor out of the abundance of the heart the mouth speaks. 35 rThe good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, son the day of judgment tpeople will give account for uevery careless word they speak, 37 for vby your words you will be justified, and by your words you will be condemned.

The Sign of Jonah

38 Then some of the scribes and Pharisees answered him, saying, Teacher, wwe wish to see a sign from you. 39 But he answered them, xAn evil and yadulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For zjust as Jonah was three days and three nights in the belly of the great fish, aso will the Son of Man be three days and three nights in the heart of the earth. 41 bThe men of Nineveh will rise up at the judgment with this generation and ccondemn it, for dthey repented at the preaching of Jonah, and behold, esomething greater than Jonah is here. 42 fThe queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, esomething greater than Solomon is here.

Return of an Unclean Spirit

43 When gthe unclean spirit has gone out of a person, it passes through hwaterless places seeking rest, but finds none. 44 Then it says, I will return to my house from which I came. And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and ithe last state of that person is worse than the first. So also will it be with this jevil generation.

Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, khis mother and his lbrothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, Who is my mother, and who are my brothers? 49 And stretching out his hand toward his disciples, he said, Here are my mother and my brothers! 50 For mwhoever ndoes the will of my Father in heaven is my brother and sister and mother.


Matthew 19

Teaching About Divorce

Now when Jesus had finished these sayings, he went away from nGalilee and oentered pthe region of Judea beyond the Jordan. And qlarge crowds followed him, and he healed them there.

And Pharisees came up to him and rtested him by asking, sIs it lawful to divorce one’s wife for any cause? He answered, tHave you not read that he who created them from the beginning made them male and female, and said, uTherefore a man shall leave his father and his mother and hold fast to his wife, and vthe two shall become one flesh? So they are no longer two but one flesh. wWhat therefore God has joined together, let not man separate. They said to him, xWhy then did Moses command one to give a certificate of divorce and to send her away? He said to them, Because of your yhardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. zAnd I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.1

10 The disciples said to him, If such is the case of a man with his wife, it is better not to marry. 11 But he said to them, aNot everyone can receive this saying, but only bthose to cwhom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs dfor the sake of the kingdom of heaven. Let the one who is able to receive this receive it.

Let the Children Come to Me

13 eThen children were brought to him that he might lay his hands on them and pray. The disciples frebuked the people, 14 but Jesus said, gLet the little children hcome to me and do not hinder them, for to such belongs the kingdom of heaven. 15 And he laid his hands on them and went away.

The Rich Young Man

16 iAnd behold, a man came up to him, saying, Teacher, what good deed must I do to jhave keternal life? 17 And he said to him, Why do you ask me about what is good? There is only one who is good. lIf you would enter life, keep the commandments. 18 He said to him, Which ones? And Jesus said, mYou shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, nYou shall love your neighbor as yourself. 20 The young man said to him, oAll these I have kept. What do I still lack? 21 Jesus said to him, If you would be pperfect, go, qsell what you possess and give to the poor, and you will have rtreasure in heaven; and come, follow me. 22 sWhen the young man heard this he went away sorrowful, for he had great possessions.

23 And Jesus said to his disciples, Truly, I say to you, tonly with difficulty will a rich person enter the kingdom of heaven. 24 uAgain I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter vthe kingdom of God. 25 When the disciples heard this, they were greatly astonished, saying, Who then can be saved? 26 But Jesus wlooked at them and said, xWith man this is impossible, but with God all things are possible. 27 Then Peter said in reply, See, ywe have left everything and followed you. What then will we have? 28 Jesus said to them, Truly, I say to you, in the new world,2 zwhen the Son of Man will sit on his glorious throne, you who have followed me awill also sit on twelve thrones, bjudging the twelve tribes of Israel. 29 cAnd everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold3 and will dinherit eternal life. 30 But emany who are ffirst will be last, and the last first.


Matthew 22

The Parable of the Wedding Feast

And again Jesus ospoke to them in parables, saying, pThe kingdom of heaven may be compared to a king who gave qa wedding feast for his son, and rsent his servants1 to call those who were invited to the wedding feast, but they would not come. sAgain he sent other servants, saying, Tell those who are invited, See, I have prepared my tdinner, umy oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast. But vthey paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, wtreated them shamefully, and xkilled them. The king was angry, and he sent his troops and ydestroyed those murderers and burned their city. Then he said to his servants, The wedding feast is ready, but those invited were not zworthy. Go therefore to the main roads and invite to the wedding feast as many as you find. 10 And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 But when the king came in to look at the guests, he saw there ca man who had no wedding garment. 12 And he said to him, dFriend, how did you get in here without a wedding garment? And he was speechless. 13 Then the king said to the attendants, Bind him hand and foot and ecast him into the outer darkness. In that place ethere will be weeping and gnashing of teeth. 14 For many are fcalled, but few are fchosen.

Paying Taxes to Caesar

15 gThen the Pharisees went and plotted how hto entangle him in his words. 16 And they sent itheir disciples to him, along with jthe Herodians, saying, Teacher, kwe know that you are true and teach lthe way of God truthfully, and you do not care about anyone’s opinion, for myou are not swayed by appearances.2 17 Tell us, then, what you think. Is it lawful to pay ntaxes to oCaesar, or not? 18 But Jesus, aware of their malice, said, Why pput me to the test, you hypocrites? 19 Show me the coin for the tax. And they brought him a denarius.3 20 And Jesus said to them, Whose likeness and inscription is this? 21 They said, Caesar’s. Then he said to them, qTherefore render to Caesar the things that are Caesar’s, and to God the things that are God’s. 22 When they heard it, they marveled. And they rleft him and went away.

Sadducees Ask About the Resurrection

23 The same day sSadducees came to him, twho say that there is no resurrection, and they asked him a question, 24 saying, Teacher, Moses said, uIf a man dies having no children, his brother must marry the widow and raise up offspring for his brother. 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.

29 But Jesus answered them, You are wrong, vbecause you know neither the Scriptures nor wthe power of God. 30 For in the resurrection they neither xmarry nor xare given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, yhave you not read what was said to you by God: 32 zI am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not God of the dead, but of the living. 33 And when the crowd heard it, athey were astonished at his teaching.

The Great Commandment

34 bBut when the Pharisees heard that he had silenced cthe Sadducees, they gathered together. 35 dAnd one of them, ea lawyer, asked him a question fto test him. 36 Teacher, which is the great commandment in the Law? 37 And he said to him, gYou shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And ha second is like it: iYou shall love your neighbor as yourself. 40 jOn these two commandments depend kall the Law and the Prophets.

Whose Son Is the Christ?

41 lNow while the Pharisees mwere gathered together, Jesus asked them a question, 42 saying, What do you think about nthe Christ? Whose son is he? They said to him, nThe son of David. 43 He said to them, How is it then that David, oin the Spirit, calls him Lord, saying,

44  pThe Lord said to my Lord,

Sit at my right hand,

until I put your enemies under your feet?

45 If then David calls him Lord, qhow is he his son? 46 rAnd no one was able to answer him a word, snor from that day did anyone dare to ask him any more questions.