Mark 9:14–50; Matthew 17:14–18:35; Luke 9:37–50

Jesus Heals a Boy with an Unclean Spirit

14 jAnd when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, kwere greatly amazed and ran up to him and greeted him. 16 And he asked them, What are you arguing about with them? 17 And someone from the crowd answered him, Teacher, I brought my son to you, for he has la spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and mthey were not able. 19 And he answered them, O nfaithless generation, nhow long am I to be with you? How long am I to bear with you? Bring him to me. 20 And they brought the boy to him. And when the spirit saw him, immediately it oconvulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, How long has this been happening to him? And he said, From childhood. 22 And it has often cast him into fire and into water, to destroy him. But pif you can do anything, have compassion on us and help us. 23 And Jesus said to him, pIf you can! qAll things are possible for one who believes. 24 Immediately the father of the child cried out1 and said, I believe; rhelp my unbelief! 25 And when Jesus saw that sa crowd came running together, he rebuked the unclean spirit, saying to it, tYou mute and deaf spirit, I command you, come out of him and never enter him again. 26 And after crying out and oconvulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, He is dead. 27 But Jesus utook him by the hand and lifted him up, and he arose. 28 And when he had ventered the house, his disciples asked him privately, Why could we not cast it out? 29 And he said to them, This kind cannot be driven out by anything but prayer.2

Jesus Again Foretells Death, Resurrection

30 wThey went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, xafter three days he will rise. 32 yBut they did not understand the saying, and were afraid to ask him.

Who Is the Greatest?

33 And zthey came to Capernaum. And when he was in the house ahe asked them, What were you discussing on the way? 34 But they kept silent, for on the way bthey had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, cIf anyone would be first, he must be last of all and servant of all. 36 And he took a child and put him in the midst of them, and dtaking him in his arms, he said to them, 37 eWhoever receives one such child in my name receives me, and ewhoever receives me, receives not me but him who sent me.

Anyone Not Against Us Is for Us

38 fJohn said to him, Teacher, we saw someone gcasting out demons in your name,3 and hwe tried to stop him, because he was not following us. 39 But Jesus said, Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 iFor the one who is not against us is for us. 41 For truly, I say to you, jwhoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

Temptations to Sin

42 kWhoever causes one of lthese little ones who believe in me to sin,4 mit would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 nAnd if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to ohell,5 to pthe unquenchable fire.6 45 qAnd if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into ohell. 47 rAnd if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into shell, 48 where ttheir worm does not die and the fire is not quenched. 49 For everyone will be salted with fire.7 50 vSalt is good, wbut if the salt has lost its saltiness, how will you make it salty again? xHave salt in yourselves, and ybe at peace with one another.


Jesus Heals a Boy with a Demon

14 aAnd when they came to the crowd, a man came up to him and, kneeling before him, 15 said, Lord, have mercy on my son, for he has bseizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and cthey could not heal him. 17 And Jesus answered, O faithless and dtwisted generation, how long am I to be with you? eHow long am I to bear with you? Bring him here to me. 18 And Jesus frebuked the demon,1 and it2 came out of him, and gthe boy was healed instantly.3 19 Then the disciples came to Jesus privately and said, Why could we not cast it out? 20 He said to them, hBecause of your little faith. For itruly, I say to you, jif you have faith like a grain of mustard seed, kyou will say to this mountain, Move from here to there, and it will move, and lnothing will be impossible for you.4

Jesus Again Foretells Death, Resurrection

22 mAs they were gathering5 in Galilee, Jesus said to them, The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on nthe third day. And they were greatly distressed.

The Temple Tax

24 oWhen they came to Capernaum, the collectors of pthe two-drachma tax went up to Peter and said, Does your teacher not pay the tax? 25 He said, Yes. And when he came into the house, Jesus spoke to him first, saying, qWhat do you think, Simon? From whom do kings of the earth take toll or rtax? From their sons or from others? 26 And when he said, From others, Jesus said to him, Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.6 Take that and give it to them for me and for yourself.

Who Is the Greatest?

18 tAt that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven? And calling to him a child, he put him in the midst of them and said, Truly, I say to you, unless you uturn and vbecome like children, you wwill never enter the kingdom of heaven. xWhoever humbles himself like this child is the wgreatest in the kingdom of heaven.

yWhoever receives one such child in my name receives me, but zwhoever causes one of these alittle ones who believe in me to sin,7 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

Woe to the world for btemptations to sin!8 cFor it is necessary that temptations come, dbut woe to the one by whom the temptation comes! eAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into fthe eternal fire. eAnd if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the fhell9 of fire.

The Parable of the Lost Sheep

10 See that you do not despise gone of these little ones. For I tell you that in heaven htheir angels always isee the face of my Father who is in heaven.10 12 jWhat do you think? kIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So lit is not the will of my11 Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15 mIf your brother sins against you, ngo and tell him his fault, between you and him alone. If he listens to you, you have ogained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established pby the evidence of two or three witnesses. 17 If he refuses to listen to them, qtell it to the church. And if he refuses to listen even to the church, rlet him be to you as sa Gentile and sa tax collector. 18 Truly, I say to you, twhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed12 in heaven. 19 Again I say to you, if two of you uagree on earth about anything they ask, vit will be done for them by my Father in heaven. 20 For where two or three are wgathered in my name, xthere am I among them.

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, Lord, how often ywill my brother sin against me, and I forgive him? zAs many as seven times? 22 Jesus said to him, I do not say to you seven times, but seventy-seven times.

23 Therefore the kingdom of heaven may be compared to a king who wished ato settle accounts with his servants.13 24 When he began to settle, one was brought to him who owed him bten thousand ctalents.14 25 dAnd since he could not pay, his master ordered him eto be sold, with his wife and fchildren and all that he had, and payment to be made. 26 So the servant15 gfell on his knees, imploring him, Have patience with me, and I will pay you everything. 27 And out of pity for him, the master of that servant released him and dforgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred hdenarii,16 and seizing him, he began to choke him, saying, Pay what you owe. 29 So his fellow servant fell down and pleaded with him, Have patience with me, and I will pay you. 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, You wicked servant! I forgave you all that debt because you pleaded with me. 33 iAnd should not you have had mercy on your fellow servant, as I had mercy on you? 34 jAnd in anger his master delivered him to the jailers,17 kuntil he should pay all his debt. 35 lSo also my heavenly Father will do to every one of you, if you do not forgive your brother mfrom your heart.


Jesus Heals a Boy with an Unclean Spirit

37 qOn the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, Teacher, I beg you to look at my son, for rhe is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but sthey could not. 41 Jesus answered, O tfaithless and twisted generation, uhow long am I to be with you and bear with you? Bring your son here. 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus vrebuked the unclean spirit and healed the boy, and wgave him back to his father. 43 And all were astonished at xthe majesty of God.

Jesus Again Foretells His Death

yBut while they were all marveling at everything he was doing, Jesus1 said zto his disciples, 44 Let these words sink into your ears: zThe Son of Man is about to be delivered into the hands of men. 45 aBut they did not understand this saying, and bit was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Who Is the Greatest?

46 cAn argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, dWhoever receives this child in my name receives me, and dwhoever receives me receives him who sent me. For ehe who is least among you all is the one who is great.

Anyone Not Against Us Is For Us

49 fJohn answered, Master, we saw someone gcasting out demons in your name, and hwe tried to stop him, because he does not follow with us. 50 But Jesus said to him, Do not stop him, ifor the one who is not against you is for you.