Mark 7–9; Psalm 87

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Mark 7–9

Traditions and Commandments

pNow when the Pharisees gathered to him, with some of the scribes qwho had come from Jerusalem, they saw that some of his disciples ate with hands that were rdefiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to sthe tradition of tthe elders, and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as uthe washing of vcups and pots and copper vessels and dining couches.3) And the Pharisees and the scribes asked him, Why do your disciples not walk according to sthe tradition of tthe elders, wbut eat with rdefiled hands? And he said to them, Well did Isaiah prophesy of you xhypocrites, as it is written,

yThis people honors me with their lips,

but their heart is far from me;

in vain do they worship me,

teaching as zdoctrines the commandments of men.

You leave the commandment of God and hold to the tradition of men.

And he said to them, You have a fine way of arejecting the commandment of God in order to establish your tradition! 10 For Moses said, bHonor your father and your mother; and, cWhoever reviles father or mother must surely die. 11 But you say, If a man tells his father or his mother, Whatever you would have gained from me is Corban (that is, given to God)4 12 then you no longer permit him to do anything for his father or mother, 13 thus dmaking void the word of God by your tradition that you have handed down. And many such things you do.

What Defiles a Person

14 And he called the people to him again and said to them, eHear me, all of you, and understand: 15 fThere is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.5 17 And when he had entered gthe house and left the people, hhis disciples asked him about the parable. 18 And he said to them, Then iare you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart jbut his stomach, and is expelled?6 (kThus he declared all foods clean.) 20 And he said, lWhat comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, mmurder, adultery, 22 coveting, wickedness, deceit, nsensuality, oenvy, pslander, qpride, rfoolishness. 23 sAll these evil things come from within, and they defile a person.

The Syrophoenician Woman’s Faith

24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 tNow the woman was a uGentile, va Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, Let the children be wfed first, for it is not right to take the children’s bread and xthrow it to the dogs. 28 But she answered him, Yes, Lord; yet even the dogs under the table eat the children’s ycrumbs. 29 And he said to her, For this statement you may zgo your way; the demon has left your daughter. 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 aThen he returned from the region of Tyre and went through Sidon to bthe Sea of Galilee, in the region of the cDecapolis. 32 And they brought to him da man who was deaf and dhad a speech impediment, and they begged him to elay his hand on him. 33 And ftaking him aside from the crowd privately, he put his fingers into his ears, and fafter spitting touched his tongue. 34 And glooking up to heaven, hhe sighed and said to him, Ephphatha, that is, Be opened. 35 dAnd his ears were opened, his tongue was released, and he spoke plainly. 36 And iJesus8 charged them to tell no one. But jthe more he charged them, the more zealously they proclaimed it. 37 And they were kastonished beyond measure, saying, He has done all things well. He even makes the deaf hear and the mute speak.

Jesus Feeds the Four Thousand

lIn those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, mI have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. And his disciples answered him, How can one feed these people with bread here in this desolate place? And he asked them, How many loaves do you have? They said, nSeven. And he directed the crowd to sit down on the ground. And he took the seven loaves, and ohaving given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And phaving blessed them, he said that these also should be set before them. And qthey ate and were satisfied. And they took up the broken pieces left over, nseven baskets full. And there were about four thousand people. And he sent them away. 10 And immediately he got into rthe boat with his disciples and went to the district of sDalmanutha.9

The Pharisees Demand a Sign

11 tThe Pharisees came and began to argue with him, useeking from him va sign from heaven wto test him. 12 And xhe sighed deeply yin his spirit and said, Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation. 13 And zhe left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, Watch out; abeware of bthe leaven of the Pharisees and the leaven of cHerod.10 16 And they began discussing with one another the fact that they had no bread. 17 And dJesus, aware of this, said to them, Why are you discussing the fact that you have no bread? eDo you not yet perceive for understand? fAre your hearts hardened? 18 gHaving eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke hthe five loaves for the five thousand, how many baskets full of broken pieces did you take up? They said to him, Twelve. 20 And ithe seven for the four thousand, how many baskets full of broken pieces did you take up? And they said to him, Seven. 21 And he said to them, Do you not yet understand?

Jesus Heals a Blind Man at Bethsaida

22 And they came jto Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And khe took the blind man by the hand and led him out of the village, and when khe had lspit on his eyes and mlaid his hands on him, he asked him, Do you see anything? 24 And he looked up and said, I see people, but they look like trees, walking. 25 Then Jesus11 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, nDo not even enter the village.

Peter Confesses Jesus as the Christ

27 oAnd Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, Who do people say that I am? 28 And they told him, pJohn the Baptist; and others say, qElijah; and others, one of the prophets. 29 And he asked them, But who do you say that I am? Peter answered him, rYou are sthe Christ. 30 tAnd he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 uAnd he began to teach them that vthe Son of Man must wsuffer many things and xbe rejected by the elders and the chief priests and the scribes and be killed, and yafter three days rise again. 32 And he said this zplainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, aGet behind me, Satan! For you bare not setting your mind on the things of God, but on the things of man.

34 And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him cdeny himself and dtake up his cross and follow me. 35 For dwhoever would save his life12 will lose it, but whoever loses his life for my sake eand the gospel’s will save it. 36 fFor what does it profit a man to gain the whole world and forfeit his soul? 37 For gwhat can a man give in return for his soul? 38 For hwhoever is ashamed of me and of my words in this iadulterous and sinful generation, of him will the Son of Man also be ashamed jwhen he comes in the glory of his Father with kthe holy angels.

And he said to them, Truly, I say to you, there are some standing here who will not ltaste death muntil they see the kingdom of God after it has come nwith power.

The Transfiguration

oAnd after six days Jesus took with him pPeter and James and John, and led them up a high mountain by themselves. And he was qtransfigured before them, and rhis clothes became radiant, intensely white, as no one13 on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, sRabbi,14 it is good that we are here. Let us make three ttents, one for you and one for Moses and one for Elijah. For uhe did not know what to say, for they were terrified. And va cloud overshadowed them, and va voice came out of the cloud, wThis is my beloved Son;15 xlisten to him. And suddenly, looking around, they no longer saw anyone with them but Jesus only.

yAnd as they were coming down the mountain, zhe charged them to tell no one what they had seen, auntil the Son of Man had risen from the dead. 10 bSo they kept the matter to themselves, cquestioning what this rising from the dead might mean. 11 And they asked him, Why do the scribes say dthat first Elijah must come? 12 And he said to them, Elijah does come first eto restore all things. And fhow is it written of the Son of Man that he should gsuffer many things and hbe treated with contempt? 13 But I tell you that Elijah has come, and ithey did to him whatever they pleased, as it is written of him.

Jesus Heals a Boy with an Unclean Spirit

14 jAnd when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, kwere greatly amazed and ran up to him and greeted him. 16 And he asked them, What are you arguing about with them? 17 And someone from the crowd answered him, Teacher, I brought my son to you, for he has la spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and mthey were not able. 19 And he answered them, O nfaithless generation, nhow long am I to be with you? How long am I to bear with you? Bring him to me. 20 And they brought the boy to him. And when the spirit saw him, immediately it oconvulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, How long has this been happening to him? And he said, From childhood. 22 And it has often cast him into fire and into water, to destroy him. But pif you can do anything, have compassion on us and help us. 23 And Jesus said to him, pIf you can! qAll things are possible for one who believes. 24 Immediately the father of the child cried out16 and said, I believe; rhelp my unbelief! 25 And when Jesus saw that sa crowd came running together, he rebuked the unclean spirit, saying to it, tYou mute and deaf spirit, I command you, come out of him and never enter him again. 26 And after crying out and oconvulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, He is dead. 27 But Jesus utook him by the hand and lifted him up, and he arose. 28 And when he had ventered the house, his disciples asked him privately, Why could we not cast it out? 29 And he said to them, This kind cannot be driven out by anything but prayer.17

Jesus Again Foretells Death, Resurrection

30 wThey went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, xafter three days he will rise. 32 yBut they did not understand the saying, and were afraid to ask him.

Who Is the Greatest?

33 And zthey came to Capernaum. And when he was in the house ahe asked them, What were you discussing on the way? 34 But they kept silent, for on the way bthey had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, cIf anyone would be first, he must be last of all and servant of all. 36 And he took a child and put him in the midst of them, and dtaking him in his arms, he said to them, 37 eWhoever receives one such child in my name receives me, and ewhoever receives me, receives not me but him who sent me.

Anyone Not Against Us Is for Us

38 fJohn said to him, Teacher, we saw someone gcasting out demons in your name,18 and hwe tried to stop him, because he was not following us. 39 But Jesus said, Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 iFor the one who is not against us is for us. 41 For truly, I say to you, jwhoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

Temptations to Sin

42 kWhoever causes one of lthese little ones who believe in me to sin,19 mit would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 nAnd if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to ohell,20 to pthe unquenchable fire.21 45 qAnd if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into ohell. 47 rAnd if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into shell, 48 where ttheir worm does not die and the fire is not quenched. 49 For everyone will be salted with fire.22 50 vSalt is good, wbut if the salt has lost its saltiness, how will you make it salty again? xHave salt in yourselves, and ybe at peace with one another.


Psalm 87

Glorious Things of You Are Spoken

A Psalm of lthe Sons of Korah. A Song.

On mthe holy mount nstands the city he founded;

the Lord oloves the gates of Zion

more than all the dwelling places of Jacob.

pGlorious things of you are spoken,

O qcity of God. Selah

Among those who rknow me I mention sRahab and Babylon;

behold, Philistia and Tyre, with tCush1

This one was born there, they say.

And of Zion it shall be said,

This one and that one were born in her;

for the Most High himself will uestablish her.

The Lord records as he vregisters the peoples,

This one was born there. Selah

wSingers and xdancers alike say,

All my ysprings are in you.