Mark 14:3–9; Mark 11:1–11; Matthew 26:6–13; Matthew 21:1–11; John 12:1–36; Luke 19:28–44

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Mark 14:3–9

Jesus Anointed at Bethany

bAnd while he was at cBethany in the house of Simon the leper,1 as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii2 and dgiven to the poor. And they escolded her. But Jesus said, Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For fyou always have the poor with you, and whenever gyou want, you can do good for them. But hyou will not always have me. iShe has done what she could; she has anointed my body beforehand jfor burial. And truly, I say to you, wherever kthe gospel is proclaimed in the whole world, what she has done will be told lin memory of her.


Mark 11:1–11

The Triumphal Entry

iNow when they drew near to Jerusalem, to jBethphage and Bethany, at kthe Mount of Olives, Jesus1 sent ltwo of his disciples and said to them, Go into the village in front of you, and immediately as you enter it you will find a colt tied, mon which no one has ever sat. Untie it and bring it. If anyone says to you, Why are you doing this? say, The Lord has need of it and will send it back here immediately. And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, What are you doing, untying the colt? And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many nspread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, oHosanna! pBlessed is he who comes in the name of the Lord! 10 Blessed is qthe coming rkingdom of sour father rDavid! oHosanna tin the highest!

11 uAnd he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, vhe went out to Bethany with the twelve.


Matthew 26:6–13

Jesus Anointed at Bethany

vNow when Jesus was at wBethany in the house of Simon the leper,1 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, Why this waste? For this could have been sold for a large sum and xgiven to the poor. 10 But yJesus, aware of this, said to them, Why do you trouble the woman? For she has done a beautiful thing to me. 11 For zyou always have the poor with you, but ayou will not always have me. 12 In pouring this ointment on my body, she has done it bto prepare me for burial. 13 Truly, I say to you, wherever cthis gospel is proclaimed in the whole world, what she has done will also be told din memory of her.


Matthew 21:1–11

The Triumphal Entry

qNow when they drew near to Jerusalem and came to Bethphage, to rthe Mount of Olives, then Jesus ssent two disciples, saying to them, Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, The Lord needs them, and he will send them at once. This took place tto fulfill what was spoken by the prophet, saying,

uSay to the daughter of Zion,

Behold, your king is coming to you,

vhumble, and mounted on a donkey,

on a colt,1 the foal of a beast of burden.

The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd wspread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, xHosanna to ythe Son of David! zBlessed is he who comes in the name of the Lord! Hosanna ain the highest! 10 And bwhen he entered Jerusalem, the whole city was stirred up, saying, Who is this? 11 And the crowds said, This is cthe prophet Jesus, dfrom Nazareth of Galilee.


John 12:1–36

Mary Anoints Jesus at Bethany

Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, Why was this ointment not sold for three hundred denarii2 and ngiven to the poor? He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. Jesus said, Leave her alone, so that she may keep it3 for the day of my burial. For the poor you always have with you, but you do not always have me.

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10 pSo the chief priests made plans to put Lazarus to death as well, 11 because qon account of him many of the Jews were going away and believing in Jesus.

The Triumphal Entry

12 The next day rthe large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of spalm trees and went out to meet him, crying out, tHosanna! Blessed is uhe who comes in the name of the Lord, even vthe King of Israel! 14 And Jesus found a young donkey and sat on it, just as it is written,

15  wFear not, daughter of Zion;

behold, your king is coming,

sitting on a donkey’s colt!

16 xHis disciples did not understand these things at first, but ywhen Jesus was glorified, then zthey remembered that these things had been written about him and had been done to him. 17 aThe crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him bwas that they heard he had done this sign. 19 So the Pharisees said to one another, cYou see that you are gaining nothing. Look, dthe world has gone after him.

Some Greeks Seek Jesus

20 Now eamong those who went up to worship at the feast were some fGreeks. 21 So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, Sir, we wish to see Jesus. 22 Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, iThe hour has come jfor the Son of Man to be glorified. 24 Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26 If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.

The Son of Man Must Be Lifted Up

27 sNow is my soul troubled. And what shall I say? Father, tsave me from uthis hour? But vfor this purpose I have come to uthis hour. 28 Father, glorify your name. Then wa voice came from heaven: I have glorified it, and I will glorify it again. 29 The crowd that stood there and heard it said that it had thundered. Others said, xAn angel has spoken to him. 30 Jesus answered, yThis voice has come for your sake, not mine. 31 zNow is the judgment of this world; now will athe ruler of this world bbe cast out. 32 And I, cwhen I am lifted up from the earth, dwill draw eall people to myself. 33 He said this fto show by what kind of death he was going to die. 34 So the crowd answered him, We have heard from the Law that gthe Christ remains forever. How can you say that hthe Son of Man must be lifted up? Who is this Son of Man? 35 So Jesus said to them, iThe light is among you jfor a little while longer. kWalk while you have the light, lest darkness lovertake you. mThe one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become nsons of light.

The Unbelief of the People

When Jesus had said these things, he departed and hid himself from them.


Luke 19:28–44

The Triumphal Entry

28 And when he had said these things, bhe went on ahead, cgoing up to Jerusalem. 29 dWhen he drew near to Bethphage and eBethany, at fthe mount that is called Olivet, he sent gtwo of the disciples, 30 saying, Go into the village in front of you, where on entering you will find a colt tied, hon which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, Why are you untying it? you shall say this: The Lord has need of it. 32 So those who were sent went away and found it ijust as he had told them. 33 And as they were untying the colt, its owners said to them, Why are you untying the colt? 34 And they said, The Lord has need of it. 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they jspread their cloaks on the road. 37 As he was drawing nearalready on the way down the Mount of Oliveskthe whole multitude of his disciples began to rejoice and praise God with a loud voice lfor all the mighty works that they had seen, 38 saying, mBlessed is nthe King who comes in the name of the Lord! Peace in heaven and oglory in the highest! 39 pAnd some of the Pharisees in the crowd said to him, Teacher, rebuke your disciples. 40 He answered, I tell you, if these were silent, qthe very stones would cry out.

Jesus Weeps over Jerusalem

41 rAnd when he drew near and saw the city, she wept over it, 42 saying, tWould that you, even you, had known on this day the things that make for peace! But now uthey are hidden from your eyes. 43 For vthe days will come upon you, when your enemies wwill set up a barricade around you and xsurround you and hem you in on every side 44 yand tear you down to the ground, you and your children within you. And zthey will not leave one stone upon another in you, because you did not know athe time of your bvisitation.