Mark 10:35–45; 1 Chronicles 29:16; Romans 12:1; Philippians 2:4–11; John 12:24–26; 1 Timothy 6:6–10; Luke 16:1–13

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Mark 10:35–45

The Request of James and John

35 cAnd James and John, dthe sons of Zebedee, came up to him and said to him, Teacher, we want you to do for us ewhatever we ask of you. 36 And he said to them, fWhat do you want me to do for you? 37 And they said to him, Grant us gto sit, one at your right hand and one at your left, hin your glory. 38 Jesus said to them, iYou do not know what you are asking. Are you able jto drink the cup that I drink, or kto be baptized with the baptism with which I am baptized? 39 And they said to him, We are able. And Jesus said to them, lThe cup that I drink myou will drink, and with the baptism with which I am baptized, nyou will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, obut it is for those for whom it has been pprepared. 41 And when the ten heard it, they began to be indignant at James and John. 42 qAnd Jesus called them to him and said to them, You know that those who are considered rulers of the Gentiles rlord it over them, and their great ones exercise authority over them. 43 But sit shall not be so among you. But whoever would be great among you must be your servant,1 44 and whoever would be first among you must be tslave2 of all. 45 For even the Son of Man came not to be served but uto serve, and vto give his life as a ransom for wmany.


1 Chronicles 29:16

16 O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own.


Romans 12:1

A Living Sacrifice

zI appeal to you therefore, brothers,1 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.2


Philippians 2:4–11

Let each of you nlook not only to his own interests, but also to the interests of others. oHave this mind among yourselves, which is yours in Christ Jesus,1 pwho, though he was in qthe form of God, did not count equality with God ra thing to be grasped,2 but semptied himself, by taking the form of a tservant,3 ubeing born in the likeness of men. And being found in human form, he humbled himself by vbecoming obedient to the point of death, weven death on a cross. xTherefore yGod has zhighly exalted him and bestowed on him athe name that is above every name, 10 so that at the name of Jesus bevery knee should bow, cin heaven and on earth and under the earth, 11 and devery tongue confess that Jesus Christ is eLord, to the glory of God the Father.


John 12:24–26

24 Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26 If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.


1 Timothy 6:6–10

But bgodliness cwith contentment is great gain, for dwe brought nothing into the world, and1 we cannot take anything out of the world. But eif we have food and clothing, with these we will be content. But fthose who desire to be rich fall into temptation, ginto a snare, into many senseless and harmful desires that hplunge people into ruin and destruction. 10 For the love of money is a root of iall kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.


Luke 16:1–13

The Parable of the Dishonest Manager

He also said to the disciples, There was a rich man who had ja manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your kmanagement, for you can no longer be manager. And the manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses. So, summoning his master’s debtors one by one, he said to the first, How much do you owe my master? He said, A hundred measures1 of oil. He said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, And how much do you owe? He said, A hundred measures2 of wheat. He said to him, Take your bill, and write eighty. The master commended the dishonest manager for his lshrewdness. For mthe sons of this world3 are lmore shrewd in dealing with their own generation than nthe sons of light. And I tell you, omake friends for yourselves by means of punrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings.

10 qOne who is rfaithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in sthat which is another’s, who will give you that which is your own? 13 pNo servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.