Luke 23:50–56; Hebrews 11:17–31; Proverbs 28:1–14; Isaiah 51–53

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Luke 23:50–56

Jesus Is Buried

50 yNow there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he zwas looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and alaid him in a tomb cut in stone, bwhere no one had ever yet been laid. 54 It was the day of cPreparation, and the Sabbath was beginning.1 55 dThe women ewho had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and fprepared spices and ointments.

On the Sabbath they rested gaccording to the commandment.


Hebrews 11:17–31

17 By faith jAbraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, kThrough Isaac shall your offspring be named. 19 lHe considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith mIsaac invoked future blessings on Jacob and Esau. 21 By faith nJacob, when dying, blessed each of the sons of Joseph, obowing in worship over the head of his staff. 22 By faith pJoseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23 By faith qMoses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of rthe king’s edict. 24 By faith Moses, when he was grown up, srefused to be called the son of Pharaoh’s daughter, 25 tchoosing rather to be mistreated with the people of God than to enjoy uthe fleeting pleasures of sin. 26 vHe considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to wthe reward. 27 By faith he xleft Egypt, ynot being afraid of the anger of the king, for he endured zas seeing him who is invisible. 28 By faith ahe kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29 By faith bthe people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith cthe walls of Jericho fell down after they had been encircled for seven days. 31 By faith dRahab the prostitute did not perish with those who were disobedient, because she ehad given a friendly welcome to the spies.


Proverbs 28:1–14

cThe wicked flee when no one pursues,

but dthe righteous are bold as a lion.

When a land transgresses, eit has many rulers,

but with a man of understanding and knowledge,

its stability will long continue.

fA poor man who oppresses the poor

is a beating rain that leaves no food.

Those who forsake the law gpraise the wicked,

but those who keep the law hstrive against them.

Evil men ido not understand justice,

but those who seek the Lord junderstand it completely.

kBetter is a poor man who lwalks in his integrity

than a rich man who is lcrooked in his ways.

The one who keeps the law is a son with understanding,

but ma companion of gluttons shames his father.

Whoever multiplies his wealth nby interest and profit1

ogathers it for him who is pgenerous to the poor.

If one turns away his ear from hearing the law,

even his qprayer is an abomination.

10  Whoever misleads the upright into an evil way

rwill fall into his own pit,

but the blameless swill have a goodly inheritance.

11  A rich man is wise in his town eyes,

but a poor man who has understanding uwill find him out.

12  When vthe righteous triumph, there is great glory,

but when wthe wicked rise, people hide themselves.

13  Whoever xconceals his transgressions will not prosper,

but he who yconfesses and forsakes them will obtain mercy.

14  Blessed is the one who zfears the Lord2 always,

but whoever ahardens his heart will fall into calamity.


Isaiah 51–53

The Lord’s Comfort for Zion

dListen to me, you who pursue righteousness,

you who seek the Lord:

look to the rock from which you were hewn,

and to the quarry from which you were dug.

Look to Abraham your father

and to Sarah who bore you;

for ehe was but one when I called him,

that I might bless him and multiply him.

For the Lord fcomforts Zion;

he comforts all her waste places

and makes her wilderness like gEden,

her desert like hthe garden of the Lord;

ijoy and gladness will be found in her,

thanksgiving and the voice of song.

jGive attention to me, my people,

and give ear to me, my nation;

kfor a law1 will go out from me,

and I will set my justice for a light to the peoples.

lMy righteousness draws near,

my salvation has gone out,

and my arms will judge the peoples;

mthe coastlands hope for me,

and for my arm they wait.

nLift up your eyes to the heavens,

and look at the earth beneath;

ofor the heavens vanish like smoke,

the earth will wear out like a garment,

and they who dwell in it will die in like manner;2

pbut my salvation will be forever,

and my righteousness will never be dismayed.

qListen to me, you who know righteousness,

the people rin whose heart is my law;

sfear not the reproach of man,

nor be dismayed at their revilings.

tFor the moth will eat them up like a garment,

and the worm will eat them like wool,

pbut my righteousness will be forever,

and my salvation to all generations.

uAwake, awake, vput on strength,

O warm of the Lord;

awake, xas in days of old,

the generations of long ago.

Was it not you who cut yRahab in pieces,

who pierced zthe dragon?

10  aWas it not you who dried up the sea,

the waters of the great deep,

who made the depths of the sea a way

for the redeemed to pass over?

11  bAnd the ransomed of the Lord shall return

and come to Zion with singing;

everlasting joy shall be upon their heads;

they shall obtain gladness and joy,

and sorrow and sighing shall flee away.

12  I, I am he cwho comforts you;

who are you that you are afraid of dman who dies,

of the son of man who is made elike grass,

13  and have forgotten the Lord, your Maker,

fwho stretched out the heavens

and glaid the foundations of the earth,

and you fear continually all the day

because of the wrath of hthe oppressor,

when he sets himself to destroy?

And where is the wrath of hthe oppressor?

14  iHe who is bowed down shall speedily be released;

he shall not die and go down jto the pit,

neither shall his bread be lacking.

15  I am the Lord your God,

kwho stirs up the sea so that its waves roar

the Lord of hosts is his name.

16  lAnd I have put my words in your mouth

mand covered you in the shadow of my hand,

nestablishing3 the heavens

and olaying the foundations of the earth,

and saying to Zion, You are my people.

17  pWake yourself, wake yourself,

stand up, O Jerusalem,

qyou who have drunk from the hand of the Lord

the cup of his wrath,

who have drunk to the dregs

the bowl, rthe cup of staggering.

18  sThere is none to guide her

among all the sons she has borne;

there is none to take her by the hand

among all the sons she has brought up.

19  tThese two things have happened to you

who will console you?

devastation and destruction, famine and sword;

who will comfort you?4

20  uYour sons have fainted;

they lie at the head of every street

like an vantelope win a net;

they are full of the wrath of the Lord,

the rebuke of your God.

21  xTherefore hear this, you who are afflicted,

who are drunk, but not with wine:

22  Thus says your Lord, the Lord,

your God ywho pleads the cause of his people:

Behold, I have taken from your hand rthe cup of staggering;

the bowl of my wrath you shall drink no more;

23  zand I will put it into the hand of your tormentors,

awho have said to you,

Bow down, that we may pass over;

and byou have made your back like the ground

and like the street for them to pass over.

The Lord’s Coming Salvation

cAwake, awake,

put on your strength, O Zion;

dput on your beautiful garments,

O Jerusalem, ethe holy city;

ffor there shall no more come into you

the uncircumcised and the unclean.

gShake yourself from the dust and arise;

be seated, O Jerusalem;

hloose the bonds from your neck,

O captive daughter of Zion.

For thus says the Lord: iYou were sold for nothing, and jyou shall be redeemed without money. For thus says the Lord God: kMy people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.5 Now therefore what have I here, declares the Lord, seeing that my people are taken away for nothing? Their rulers wail, declares the Lord, and lcontinually all the day my name is despised. Therefore my people shall know my name. mTherefore in that day they shall know that it is I who speak; here I am.

nHow beautiful upon the mountains

are the feet of him who brings good news,

who publishes peace, owho brings good news of happiness,

who publishes salvation,

who says to Zion, Your God reigns.

The voice of pyour watchmenthey lift up their voice;

together they sing for joy;

qfor eye to eye they see

the return of the Lord to Zion.

rBreak forth together into singing,

syou waste places of Jerusalem,

for tthe Lord has comforted his people;

he has redeemed Jerusalem.

10  uThe Lord has bared his holy arm

before the eyes of all the nations,

vand all the ends of the earth shall see

the salvation of our God.

11  wDepart, depart, go out from there;

touch no unclean thing;

go out from the midst of her; purify yourselves,

xyou who bear the vessels of the Lord.

12  For you shall not ygo out in haste,

and you shall not go in flight,

zfor the Lord will go before you,

aand the God of Israel will be your rear guard.

He Was Pierced for Our Transgressions

13  Behold, bmy servant shall act wisely;6

he shall be high and lifted up,

and shall be exalted.

14  As many were astonished at you

chis appearance was so marred, beyond human semblance,

and his form beyond that of the children of mankind

15  so dshall he sprinkle7 many nations.

eKings shall shut their mouths because of him,

ffor that which has not been told them they see,

and that which they have not heard they understand.

gWho has believed what he has heard from us?8

And to whom has hthe arm of the Lord been revealed?

For he grew up before him like a young plant,

iand like a root out of dry ground;

jhe had no form or majesty that we should look at him,

and no beauty that we should desire him.

kHe was despised and rejected9 by men,

a man of sorrows10 and acquainted with11 grief;12

and as one from whom men hide their faces13

he was despised, and lwe esteemed him not.

mSurely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

nsmitten by God, and afflicted.

oBut he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

pand with his wounds we are healed.

qAll we like sheep have gone astray;

we have turnedevery oneto his own way;

rand the Lord has laid on him

the iniquity of us all.

He was oppressed, and he was afflicted,

syet he opened not his mouth;

tlike a ulamb that is led to the slaughter,

and like a sheep that before its shearers is silent,

so he opened not his mouth.

By oppression and judgment he was taken away;

and as for his generation, vwho considered

that he was cut off out of the land of the living,

stricken for the transgression of my people?

And they made his grave with the wicked

wand with a rich man in his death,

although xhe had done no violence,

and there was no deceit in his mouth.

10  Yet yit was the will of the Lord to crush him;

he has put him to grief;14

zwhen his soul makes15 an offering for guilt,

he shall see his offspring; he shall prolong his days;

athe will of the Lord shall prosper in his hand.

11  Out of the anguish of his soul he shall see16 and be satisfied;

by his knowledge shall bthe righteous one, my servant,

cmake many to be accounted righteous,

dand he shall bear their iniquities.

12  eTherefore I will divide him a portion with the many,17

fand he shall divide the spoil with the strong,18

because he poured out his soul to death

and was numbered with the transgressors;

gyet he bore the sin of many,

and makes intercession for the transgressors.