Luke 22:47–53; Hebrews 7:1–10; Proverbs 23:19–35; Isaiah 29–30

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Luke 22:47–53

Betrayal and Arrest of Jesus

47 bWhile he was still speaking, there came a crowd, and the man called cJudas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, Judas, would you betray the Son of Man with a kiss? 49 And when those who were around him saw what would follow, they said, Lord, shall we strike dwith the sword? 50 And one of them struck the servant1 of the high priest and cut off his right ear. 51 But Jesus said, No more of this! And he touched his ear and healed him. 52 Then Jesus said to the chief priests and eofficers of the temple and elders, who had come out against him, Have you come out as against a robber, with swords and clubs? 53 When fI was with you day after day in the temple, you did not lay hands on me. But this is gyour hour, and hthe power of darkness.


Hebrews 7:1–10

The Priestly Order of Melchizedek

For this qMelchizedek, king of rSalem, priest of sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

See how great this man was to whom Abraham uthe patriarch gave a tenth of the spoils! And vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. But this man wwho does not have his descent from them received tithes from Abraham and blessed xhim who had the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one yof whom it is testified that zhe lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.


Proverbs 23:19–35

19  Hear, my son, and xbe wise,

and ydirect your heart in the way.

20  Be not among zdrunkards1

or among agluttonous eaters of meat,

21  for the drunkard and the glutton will come to poverty,

and bslumber will clothe them with rags.

22  cListen to your father who gave you life,

dand do not despise your mother when she is old.

23  eBuy truth, and do not sell it;

buy wisdom, instruction, and understanding.

24  fThe father of the righteous will greatly rejoice;

he who fathers a wise son will be glad in him.

25  fLet your father and mother be glad;

let gher who bore you rejoice.

26  My son, give me your heart,

and let your eyes observe2 my ways.

27  For a prostitute is ha deep pit;

ian adulteress3 is a narrow jwell.

28  kShe lies in wait like a robber

and increases the traitors among mankind.

29  lWho has woe? Who has sorrow?

Who has strife? Who has complaining?

Who has mwounds without cause?

Who has nredness of eyes?

30  Those who otarry long over wine;

those who go to try pmixed wine.

31  Do not look at wine when it is red,

when it sparkles in the cup

and goes down smoothly.

32  In the end it qbites like a serpent

and stings like an adder.

33  Your eyes will see strange things,

and your heart utter rperverse things.

34  You will be like one who lies down in the midst of the sea,

like one who lies on the top of a mast.4

35  They sstruck me, you will say,5 but I was not hurt;

they beat me, but I did not feel it.

When shall I awake?

I tmust have another drink.


Isaiah 29–30

The Siege of Jerusalem

Ah, Ariel, Ariel,

the city fwhere David encamped!

Add year to year;

let the feasts run their round.

Yet I will distress Ariel,

and there shall be moaning and lamentation,

and she shall be to me like an Ariel.1

gAnd I will encamp against you all around,

and will besiege you hwith towers

and I will raise siegeworks against you.

iAnd you will be brought low; from the earth you shall speak,

and from the dust your speech will be bowed down;

your voice shall come from the ground like jthe voice of a ghost,

and from the dust your speech shall whisper.

But the multitude of your foreign foes shall be like ksmall dust,

and the multitude of the ruthless like passing chaff.

lAnd in an instant, suddenly,

myou will be visited by the Lord of hosts

with thunder and with earthquake and great noise,

with whirlwind and tempest, and the flame of a devouring fire.

And nthe multitude of all the nations that fight against Ariel,

all that fight against her and her stronghold and distress her,

shall be olike a dream, a vision of the night.

pAs when a hungry man dreams, and behold, he is eating,

and awakes with his hunger not satisfied,

or as when a thirsty man dreams, and behold, he is drinking,

and awakes faint, with his thirst not quenched,

so shall the multitude of all the nations be

that fight against Mount Zion.

Astonish yourselves2 and be astonished;

blind yourselves and be blind!

Be drunk,3 but not with wine;

rstagger,4 but not with strong drink!

10  sFor the Lord has poured out upon you

a spirit of deep sleep,

and has closed your eyes (the prophets),

and covered your heads (the seers).

11 And the vision of all this has become to you like the words of a book that is tsealed. When men give it to one who can read, saying, Read this, he says, I cannot, for it is sealed. 12 And when they give the book to one who cannot read, saying, Read this, he says, I cannot read.

13  And the Lord said:

Because uthis people vdraw near with their mouth

and honor me with their lips,

while their hearts are far from me,

and their fear of me is a commandment taught by men,

14  therefore, behold, wI will again

do wonderful things with this people,

with wonder upon wonder;

and xthe wisdom of their wise men shall perish,

and the discernment of their discerning men shall be hidden.

15  Ah, yyou who hide deep from the Lord your counsel,

whose deeds are zin the dark,

and who say, Who sees us? Who knows us?

16  aYou turn things upside down!

Shall the potter be regarded as the clay,

that the thing made should say of its maker,

He did not make me;

or the thing formed say of him who formed it,

He has no understanding?

17  Is it not yet a very little while

buntil Lebanon shall be turned into a fruitful field,

and the fruitful field shall be regarded as a forest?

18  In that day cthe deaf shall hear

dthe words of a book,

and out of their gloom and darkness

ethe eyes of the blind shall see.

19  fThe meek shall obtain fresh joy in the Lord,

and the poor among mankind shall exult in the Holy One of Israel.

20  For the ruthless shall come to nothing

and gthe scoffer cease,

and all who watch to do evil shall be cut off,

21  who by a word make a man out to be an offender,

and hlay a snare for him who reproves in the gate,

and with an empty plea iturn aside him who is in the right.

22 Therefore thus says the Lord, jwho redeemed Abraham, concerning the house of Jacob:

Jacob shall no more be ashamed,

no more shall his face grow pale.

23  For when he sees his children,

kthe work of my hands, in his midst,

they will sanctify my name;

lthey will sanctify the Holy One of Jacob

and will stand in awe of the God of Israel.

24  And those mwho go astray in spirit will come to understanding,

and those who murmur will accept instruction.

Do Not Go Down to Egypt

Ah, nstubborn children, declares the Lord,

owho carry out a plan, but not mine,

and who make pan alliance,5 but not of my Spirit,

that they may add sin to sin;

qwho set out to go down to Egypt,

without asking for my direction,

to take refuge in the protection of Pharaoh

and to seek shelter in the shadow of Egypt!

rTherefore shall the protection of Pharaoh turn to your shame,

and the shelter in the shadow of Egypt to your humiliation.

For though his officials are at sZoan

and this envoys reach uHanes,

everyone comes to shame

through va people that cannot profit them,

that brings neither help nor profit,

but shame and disgrace.

An woracle on xthe beasts of ythe Negeb.

Through a land of trouble and anguish,

from where come the lioness and the lion,

the adder and the zflying fiery serpent,

they carry their riches on the backs of donkeys,

and their treasures on the humps of camels,

to a people that cannot profit them.

Egypt’s ahelp is worthless and empty;

therefore I have called her

bRahab who sits still.

A Rebellious People

And now, go, cwrite it before them on a tablet

and inscribe it in a book,

that it may be for the time to come

as a witness forever.6

dFor they are a rebellious people,

lying children,

children unwilling to hear

the instruction of the Lord;

10  ewho say to fthe seers, Do not see,

and to the prophets, Do not prophesy to us what is right;

speak to us gsmooth things,

prophesy illusions,

11  leave the way, turn aside from the path,

let us hear no more about the Holy One of Israel.

12  Therefore thus says the Holy One of Israel,

Because you despise this word

and trust in hoppression and perverseness

and rely on them,

13  therefore this iniquity shall be to you

ilike a breach in a high wall, bulging out and about to collapse,

whose breaking comes suddenly, in an instant;

14  and its breaking is jlike that of a potter’s vessel

that is smashed so ruthlessly

that among its fragments not a shard is found

with which to take fire from the hearth,

or to dip up water out of the cistern.

15  For thus said the Lord God, the Holy One of Israel,

In kreturning7 and lrest you shall be saved;

in quietness and in trust shall be your strength.

But you were unwilling, 16 and you said,

No! We will flee upon mhorses;

therefore you shall flee away;

and, We will ride upon swift steeds;

therefore your pursuers shall be swift.

17  nA thousand shall flee at the threat of one;

at the threat of five you shall flee,

till you are left

like a flagstaff on the top of a mountain,

like a signal on a hill.

The Lord Will Be Gracious

18  Therefore the Lord owaits to be gracious to you,

and therefore he pexalts himself to show mercy to you.

For the Lord is a God of justice;

qblessed are all those who wait for him.

19 For a people shall dwell rin Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the sbread of adversity and the swater of affliction, tyet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 uAnd your ears shall hear a word behind you, saying, This is vthe way, walk in it, when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. wYou will scatter them as unclean things. You will say to them, Be gone!

23 xAnd he will give yrain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. zIn that day your livestock will graze in large pastures, 24 and athe oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And bon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, cwhen the towers fall. 26 dMoreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when ethe Lord binds up fthe brokenness of his people, and heals the wounds inflicted by his blow.

27  Behold, the name of the Lord comes from afar,

burning with his anger, and in thick rising smoke;8

his lips are full of fury,

and his tongue is like a devouring fire;

28  ghis breath is hlike an overflowing stream

that reaches up to the neck;

to sift the nations with the sieve of destruction,

and to place on the jaws of the peoples ia bridle that leads astray.

29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, jas when one sets out to the sound of the flute to go to kthe mountain of the Lord, to lthe Rock of Israel. 30 And the Lord mwill cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger nand a flame of devouring fire, with a cloudburst oand storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the Lord, pwhen he strikes with his rod. 32 And every stroke of the appointed staff that the Lord lays on them qwill be to the sound of tambourines and lyres. rBattling with brandished arm, he will fight with them. 33 For sa burning place9 has long been prepared; indeed, for the king it is made ready, tits pyre made deep and wide, with fire and wood in abundance; uthe breath of the Lord, like a stream of sulfur, kindles it.