Luke 22:1–13; Hebrews 4:1–11; Proverbs 21:1–16; Isaiah 14–16

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Luke 22:1–13

The Plot to Kill Jesus

rNow the Feast of Unleavened Bread drew near, which is called sthe Passover. And the chief priests and the scribes twere seeking how to put him to death, for they feared the people.

Judas to Betray Jesus

uThen vSatan entered into wJudas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and xofficers how he might betray him to them. And they were glad, and agreed to give him money. So he consented and sought an opportunity to ybetray him to them in the absence of a crowd.

The Passover with the Disciples

zThen came athe day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus1 sent Peter and John, saying, Go and prepare the Passover for us, that we may eat it. They said to him, Where will you have us prepare it? 10 He said to them, Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, bThe Teacher says to you, Where is cthe guest room, where I may eat the Passover with my disciples? 12 And he will show you da large upper room furnished; prepare it there. 13 And they went and found it ejust as he had told them, and they prepared the Passover.


Hebrews 4:1–11

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.1 For we who have believed enter that rest, as he has said,

pAs I swore in my wrath,

They shall not enter my rest,

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: qAnd God rested on the seventh day from all his works. And again in this passage he said,

rThey shall not enter my rest.

Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, again he appoints a certain day, Today, saying through David so long afterward, in the words already quoted,

tToday, if you hear his voice,

do not harden your hearts.

For if Joshua had given them rest, God2 would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience.


Proverbs 21:1–16

The king’s heart is a stream of water in the hand of the Lord;

he yturns it wherever he will.

zEvery way of a man is right in his own eyes,

but the Lord aweighs the heart.

bTo do righteousness and justice

is more acceptable to the Lord than sacrifice.

cHaughty eyes and a proud heart,

dthe lamp1 of the wicked, are sin.

The plans of ethe diligent lead surely to abundance,

but everyone who is fhasty comes gonly to poverty.

hThe getting of treasures by a lying tongue

is a ifleeting jvapor and a ksnare of death.2

The violence of the wicked will lsweep them away,

because they refuse to do what is just.

The way of the guilty mis crooked,

but the conduct of the pure is upright.

It is nbetter to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

10  The soul of the wicked desires evil;

his neighbor finds no mercy in his eyes.

11  When oa scoffer is punished, the simple becomes wise;

when a wise man is instructed, he gains knowledge.

12  The Righteous One pobserves the house of the wicked;

he throws the wicked down to ruin.

13  qWhoever closes his ear to the cry of the poor

will himself call out and not be answered.

14  rA gift in secret averts anger,

and a concealed bribe,3 strong wrath.

15  When justice is done, it is a joy to the righteous

sbut terror to evildoers.

16  One who wanders from the way of good sense

twill rest in the assembly of the dead.


Isaiah 14–16

The Restoration of Jacob

nFor the Lord will have compassion on Jacob and will again choose Israel, and owill set them in their own land, and psojourners will join them and will attach themselves to the house of Jacob. And qthe peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord’s land ras male and female slaves.1 sThey will take captive those who were their captors, tand rule over those who oppressed them.

Israel’s Remnant Taunts Babylon

When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this utaunt against the king of Babylon:

How the oppressor has ceased,

vthe insolent fury2 ceased!

The Lord has broken the wstaff of the wicked,

the wscepter of rulers,

xthat struck the peoples in wrath

with unceasing blows,

that ruled the nations in anger

with unrelenting persecution.

The whole earth is at rest and quiet;

ythey break forth into singing.

zaThe cypresses rejoice at you,

bthe cedars of Lebanon, saying,

Since you were laid low,

no woodcutter comes up against us.

Sheol beneath is stirred up

to meet you when you come;

it rouses the shades to greet you,

all who were leaders of the earth;

it raises from their thrones

all who were kings of the nations.

10  cAll of them will answer

and say to you:

You too have become as weak as we!

You have become like us!

11  Your pomp is brought down to Sheol,

the sound of your harps;

maggots are laid as a bed beneath you,

and worms are your covers.

12  How dyou are fallen from heaven,

O Day Star, eson of Dawn!

How you are cut down to the ground,

you who laid the nations low!

13  You said in your heart,

fI will ascend to heaven;

above the stars of God

gI will set my throne on high;

I will sit on the mount of assembly

in the far reaches of the north;3

14  I will ascend above the heights of the clouds;

I will make myself like the Most High.

15  hBut you are brought down to Sheol,

to the far reaches of the pit.

16  Those who see you will stare at you

and ponder over you:

Is this ithe man who made the earth tremble,

who shook kingdoms,

17  who made the world like a desert

and overthrew its cities,

jwho did not let his prisoners go home?

18  All the kings of the nations lie in glory,

each in his own tomb;4

19  but you are cast out, away from your grave,

like a loathed branch,

kclothed with the slain, those pierced by the sword,

who go down to the stones of the pit,

like a dead body trampled underfoot.

20  You will not be joined with them in burial,

because you have destroyed your land,

you have slain your people.

May lthe offspring of evildoers

nevermore be named!

21  Prepare slaughter for his sons

mbecause of the guilt of their fathers,

lest they rise and possess the earth,

and fill the face of the world with cities.

22 I will rise up against them, declares the Lord of hosts, and will cut off from Babylon name and nremnant, odescendants and posterity, declares the Lord. 23 And I will make it a possession of the phedgehog,5 and pools of water, and I will sweep it with the broom of destruction, declares the Lord of hosts.

An Oracle Concerning Assyria

24  The Lord of hosts has sworn:

qAs I have planned,

so shall it be,

and as I have purposed,

so shall it stand,

25  that rI will break the Assyrian in my land,

and on my mountains trample him underfoot;

and shis yoke shall depart from them,

and shis burden from their shoulder.

26  This is the purpose that is purposed

concerning the whole earth,

and this is tthe hand that is stretched out

over all the nations.

27  uFor the Lord of hosts has purposed,

and who will annul it?

tHis hand is stretched out,

and who will turn it back?

An Oracle Concerning Philistia

28 In the year that vKing Ahaz died came this woracle:

29  Rejoice not, xO Philistia, all of you,

that ythe rod that struck you is broken,

for from the serpent’s root will come forth an adder,

and its fruit will be a zflying fiery serpent.

30  And the firstborn of athe poor will graze,

and athe needy lie down in safety;

but I will kill your root with famine,

and your remnant it will slay.

31  bWail, O cgate; cry out, O city;

melt in fear, xO Philistia, all of you!

dFor smoke comes out of the north,

and there is no straggler in his ranks.

32  What will one answer the messengers of the nation?

eThe Lord has founded Zion,

and in her the afflicted of his people find refuge.

An Oracle Concerning Moab

An woracle concerning fMoab.

Because gAr of Moab is laid waste in a night,

Moab is undone;

because hKir of Moab is laid waste in a night,

Moab is undone.

He has gone up to the temple,6 and to iDibon,

to the high places7 to weep;

over jNebo and over iMedeba

Moab kwails.

On every head is lbaldness;

every beard is shorn;

in the streets they wear sackcloth;

on the housetops and in the squares

everyone wails and melts in tears.

mHeshbon and mElealeh cry out;

their voice is heard as far as nJahaz;

therefore the armed men of Moab cry aloud;

his soul trembles.

My heart cries out for Moab;

her fugitives flee to Zoar,

to nEglath-shelishiyah.

For at the oascent of Luhith

they go up weeping;

on the road to oHoronaim

they raise a cry of destruction;

the waters of pNimrim

are a desolation;

the grass is withered, the vegetation fails,

the greenery is no more.

qTherefore the abundance they have gained

and what they have laid up

they carry away

over the Brook of the Willows.

For a cry has gone

around the land of Moab;

her wailing reaches to Eglaim;

her wailing reaches to Beer-elim.

For the waters of rDibon8 are full of blood;

for I will bring upon Dibon even more,

sa lion for those of Moab who escape,

for the remnant of the land.

tSend the lamb to the ruler of the land,

from uSela, by way of the desert,

to the mount of the daughter of Zion.

Like fleeing birds,

like a scattered nest,

so are the daughters of Moab

at vthe fords of the Arnon.

Give counsel;

grant justice;

wmake your shade like night

at the height of noon;

shelter the outcasts;

do not reveal the fugitive;

let xthe outcasts of Moab

sojourn among you;

be a shelter to them9

from the destroyer.

When the oppressor is no more,

and destruction has ceased,

and he who tramples underfoot has vanished from the land,

ythen a throne will be established in steadfast love,

and on it will sit in faithfulness

in the tent of David

one who judges and seeks justice

and is swift to do righteousness.

zWe have heard of the pride of Moab

how proud he is!

aof his arrogance, his pride, and his insolence;

in his idle boasting he is not right.

Therefore let Moab wail for Moab,

blet everyone wail.

Mourn, utterly stricken,

for the craisin cakes of dKir-hareseth.

For the fields of Heshbon languish,

and ethe vine of Sibmah;

the lords of the nations

have struck down its branches,

which reached to Jazer

and strayed to the desert;

its shoots spread abroad

and passed over the sea.

Therefore fI weep with ethe weeping of Jazer

for the vine of Sibmah;

I drench you with my tears,

O Heshbon and Elealeh;

for over gyour summer fruit and your harvest

the shout has ceased.

10  hAnd joy and gladness are taken away from ithe fruitful field,

and in the vineyards no jsongs are sung,

no cheers are raised;

no ktreader treads out wine lin the presses;

I have put an end to the shouting.

11  Therefore mmy inner parts moan like a lyre for Moab,

and my inmost self for Kir-hareseth.

12 And when Moab presents himself, when nhe wearies himself on othe high place, when he comes to his sanctuary to pray, he will not prevail.

13 This is the word that the Lord spoke concerning Moab pin the past. 14 But now the Lord has spoken, saying, In three years, qlike the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be rvery few and feeble.