Luke 20:27–40; Hebrews 1:1–9; Proverbs 18; Isaiah 1–2

Sadducees Ask About the Resurrection

27 There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28 and they asked him a question, saying, Teacher, Moses wrote for us ythat if a man’s brother dies, having a wife but no children, the man1 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.

34 And Jesus said to them, zThe sons of this age amarry and aare given in marriage, 35 but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36 for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons2 of the resurrection. 37 But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all mlive to him. 39 Then some of the scribes nanswered, Teacher, you have spoken well. 40 For othey no longer dared to ask him any question.


Hebrews Illustration

Hebrews

The Supremacy of God’s Son

Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world. He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high, having become as much superior to angels as the name lhe has inherited is more excellent than theirs.

For to which of the angels did God ever say,

mYou are my Son,

today I have begotten you?

Or again,

nI will be to him a father,

and he shall be to me a son?

And again, when he brings othe firstborn into the world, he says,

pLet all God’s angels worship him.

Of the angels he says,

qHe makes his angels winds,

and his ministers a flame of fire.

But of the Son he says,

rYour throne, O God, is forever and ever,

the scepter of uprightness is the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, shas anointed you

with tthe oil of gladness beyond your companions.


18  Whoever yisolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only zin expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are adeep waters;

the fountain of wisdom is a bubbling brook.

It is not good to bbe partial to1 the wicked

or to cdeprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites da beating.

eA fool’s mouth is his ruin,

and his lips are a snare to his soul.

fThe words of a whisperer are like delicious morsels;

they go down into gthe inner parts of the body.

Whoever is slack in his work

is a hbrother to him who destroys.

10  iThe name of the Lord is ja strong tower;

the righteous man runs into it and kis safe.

11  lA rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  mBefore destruction a man’s heart is haughty,

but nhumility comes before honor.

13  If one gives an answer obefore he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but pa crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s qgift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  rThe lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  sFrom the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  tDeath and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds ua wife finds va good thing

and wobtains favor xfrom the Lord.

23  The poor use entreaties,

but ythe rich answer roughly.

24  A man of many companions may come to ruin,

but zthere is a friend who sticks closer than a brother.


Isaiah Illustration

Isaiah

The avision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem bin the days of cUzziah, dJotham, eAhaz, and fHezekiah, kings of Judah.

The Wickedness of Judah

gHear, O heavens, and give ear, O hearth;

for the Lord has spoken:

Children1 ihave I reared and brought up,

but they have rebelled against me.

The ox jknows its owner,

and the donkey its master’s crib,

but Israel does jnot know,

my people do not understand.

Ah, sinful nation,

a people laden with iniquity,

koffspring of evildoers,

children who deal corruptly!

They have forsaken the Lord,

they have ldespised mthe Holy One of Israel,

they are utterly nestranged.

Why will you still be ostruck down?

Why will you pcontinue to rebel?

The whole head is sick,

and the whole heart faint.

qFrom the sole of the foot even to the head,

there is no soundness in it,

but bruises and sores

and raw wounds;

they are rnot pressed out or bound up

or softened with oil.

sYour country lies desolate;

your cities are burned with fire;

in your very presence

foreigners devour your land;

it is desolate, as overthrown by foreigners.

And tthe daughter of Zion is left

like a ubooth in a vineyard,

like a lodge in a cucumber field,

like a besieged city.

vIf the Lord of hosts

had not left us wa few survivors,

we should have been like xSodom,

and become like xGomorrah.

10  Hear the word of the Lord,

you rulers of yzSodom!

Give ear to the teaching2 of our God,

you people of zGomorrah!

11  aWhat to me is the multitude of your sacrifices?

says the Lord;

I have had enough of burnt offerings of rams

and the fat of well-fed beasts;

I do not delight in the blood of bulls,

or of lambs, or of goats.

12  When you come to bappear before me,

who has required of you

this trampling of my courts?

13  Bring no more vain offerings;

incense is an abomination to me.

cNew moon and Sabbath and the dcalling of convocations

I cannot endure einiquity and fsolemn assembly.

14  Your cnew moons and your appointed feasts

my soul hates;

they have become a burden to me;

I am weary of bearing them.

15  When you gspread out your hands,

I will hide my eyes from you;

heven though you make many prayers,

I will not listen;

iyour hands are full of blood.

16  jWash yourselves; make yourselves clean;

remove the evil of your deeds from before my eyes;

kcease to do evil,

17  learn to do good;

lseek justice,

correct oppression;

mbring justice to the fatherless,

plead the widow’s cause.

18  Come now, nlet us reason3 together, says the Lord:

though your sins are like scarlet,

they shall be as owhite as snow;

though they are red like crimson,

they shall become like wool.

19  pIf you are willing and obedient,

you shall eat the good of the land;

20  but if you refuse and rebel,

you shall be eaten by the sword;

qfor the mouth of the Lord has spoken.

The Unfaithful City

21  How the faithful city

rhas become a whore,4

sshe who was full of justice!

Righteousness lodged in her,

but now murderers.

22  tYour silver has become dross,

your best wine mixed with water.

23  Your princes are rebels

and companions of thieves.

Everyone uloves a bribe

and runs after gifts.

vThey do not bring justice to the fatherless,

and the widow’s cause does not come to them.

24  Therefore the wLord declares,

the Lord of hosts,

the xMighty One of Israel:

Ah, I will get relief from my enemies

yand avenge myself on my foes.

25  zI will turn my hand against you

and will smelt away your adross as with lye

and remove all your alloy.

26  And I will restore your judges bas at the first,

and your counselors as at the beginning.

Afterward cyou shall be called the city of righteousness,

the faithful city.

27  dZion shall be redeemed by justice,

and those in her who repent, by righteousness.

28  eBut rebels and sinners shall be broken together,

and those who forsake the Lord shall be consumed.

29  fFor they5 shall be ashamed of gthe oaks

that you desired;

and you shall blush for hthe gardens

that you have chosen.

30  For you shall be ilike an oak

whose leaf withers,

and like a garden without water.

31  And the strong shall become jtinder,

and his work a spark,

and both of them shall burn together,

with knone to quench them.

The Mountain of the Lord

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

lIt shall come to pass in the latter days

that mthe mountain of the house of the Lord

shall be established as the highest of the mountains,

and shall be lifted up above the hills;

and nall the nations shall flow to it,

and omany peoples shall come, and say:

Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob,

that he may teach us his ways

and that we may walk in his paths.

For pout of Zion shall go forth the law,6

and the word of the Lord from Jerusalem.

He shall judge between the nations,

and shall decide disputes for many peoples;

qand they shall beat their swords into plowshares,

and their spears into pruning hooks;

rnation shall not lift up sword against nation,

neither shall they learn war anymore.

O house of Jacob,

come, let us walk

in sthe light of the Lord.

The Day of the Lord

For you have rejected your people,

the house of Jacob,

because they are full of things tfrom the east

and uof fortune-tellers vlike the Philistines,

and they wstrike hands with the children of foreigners.

Their land is xfilled with silver and gold,

and there is no end to their treasures;

their land is yfilled with horses,

and there is no end to their chariots.

Their land is zfilled with idols;

they bow down to athe work of their hands,

to what their own fingers have made.

So man bis humbled,

and each one bis brought low

do not forgive them!

10  cEnter into the rock

and hide in the dust

dfrom before the terror of the Lord,

and from the splendor of his majesty.

11  eThe haughty looks of man shall be brought low,

and the lofty pride of men shall be humbled,

and the Lord alone will be exalted in that day.

12  fFor the Lord of hosts has a day

against all that is proud and lofty,

against all that is lifted upand it shall be brought low;

13  against all the gcedars of Lebanon,

lofty and lifted up;

and against all the hoaks of Bashan;

14  against all ithe lofty mountains,

and against all the uplifted hills;

15  against every high tower,

and against every fortified wall;

16  against all jthe ships of Tarshish,

and against all the beautiful craft.

17  kAnd the haughtiness of man shall be humbled,

and the lofty pride of men shall be brought low,

and the Lord alone will be exalted in that day.

18  lAnd the idols shall utterly pass away.

19  mAnd people shall enter the caves of the rocks

and the holes of the ground,7

from before the terror of the Lord,

and from the splendor of his majesty,

nwhen he rises to terrify the earth.

20  In that day omankind will cast away

their idols of silver and their idols of gold,

which they made for themselves to worship,

to the moles and to the pbats,

21  mto enter the caverns of the rocks

and the clefts of the cliffs,

from before the terror of the Lord,

and from the splendor of his majesty,

nwhen he rises to terrify the earth.

22  qStop regarding man

rin whose nostrils is breath,

for of what account is he?