Luke 19:11–27; Titus 2:1–10; Proverbs 15:1–17; Esther 1

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Luke 19:11–27

The Parable of the Ten Minas

11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because nthey supposed that the kingdom of God was to appear immediately. 12 He said therefore, oA nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling pten of his servants,1 he gave them ten minas,2 and said to them, Engage in business quntil I come. 14 But rhis citizens hated him and sent a delegation after him, saying, We do not want this man to reign over us. 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, Lord, your mina has made ten minas more. 17 And he said to him, Well done, good servant!3 Because you have been sfaithful in a very little, tyou shall have authority over ten cities. 18 And the second came, saying, Lord, your mina has made five minas. 19 And he said to him, And you are to be over five cities. 20 Then another came, saying, Lord, here is your mina, which I kept laid away in ua handkerchief; 21 for I was afraid of you, because you are va severe man. You take wwhat you did not deposit, and reap what you did not sow. 22 He said to him, xI will condemn you with your own words, yyou wicked servant! You knew that I was va severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest? 24 And he said to those who stood by, Take the mina from him, and give it to the one who has the ten minas. 25 And they said to him, Lord, he has ten minas! 26 I tell you that zto everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But ras for these enemies of mine, who did not want me to reign over them, bring them here and aslaughter them before me.


Titus 2:1–10

Teach Sound Doctrine

But as for you, teach what accords with psound1 doctrine. Older men are to be sober-minded, dignified, self-controlled, psound in faith, in love, and in steadfastness. qOlder women likewise are to be reverent in behavior, rnot slanderers sor slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, tpure, uworking at home, kind, and vsubmissive to their own husbands, wthat the word of God may not be reviled. Likewise, urge xthe younger men to be self-controlled. Show yourself in all respects to be ya model of good works, and in your teaching zshow integrity, adignity, and bsound speech that cannot be condemned, cso that an opponent may be put to shame, having nothing evil to say about us. dBondservants2 are to be submissive to their own masters ein everything; they are to be well-pleasing, not argumentative, 10 not pilfering, fbut showing all good faith, gso that in everything they may adorn the doctrine of God our Savior.


Proverbs 15:1–17

dA soft answer turns away wrath,

but ea harsh word stirs up anger.

The tongue of the wise commends knowledge,

but fthe mouths of fools pour out folly.

gThe eyes of the Lord are in every place,

keeping watch on the evil and the good.

hA gentle1 tongue is ia tree of life,

but jperverseness in it breaks the spirit.

kA fool ldespises his father’s instruction,

but mwhoever heeds reproof is prudent.

In the house of the righteous there is much treasure,

but trouble befalls the income of the wicked.

nThe lips of the wise spread knowledge;

nnot so the hearts of fools.2

oThe sacrifice of the wicked is an abomination to the Lord,

but pthe prayer of the upright is acceptable to him.

The way of the wicked is an abomination to the Lord,

but he loves him qwho pursues righteousness.

10  There is rsevere discipline for him who forsakes the way;

swhoever hates reproof will die.

11  Sheol and Abaddon lie open before the Lord;

how much more tthe hearts of the children of man!

12  uA scoffer vdoes not like to be reproved;

he will not go to the wise.

13  wA glad heart makes a cheerful face,

but by xsorrow of heart the spirit is ycrushed.

14  zThe heart of him who has understanding seeks knowledge,

but the mouths of fools feed on folly.

15  All the days of the afflicted are evil,

but athe cheerful of heart has a continual feast.

16  bBetter is a little with the fear of the Lord

than great treasure and trouble with it.

17  cBetter is a dinner of herbs where love is

than da fattened ox and hatred with it.


Esther 1

The King’s Banquets

Now in the days of Ahasuerus, the Ahasuerus who reigned afrom India to Ethiopia over b127 provinces, in those days when King Ahasuerus csat on his royal throne in dSusa, the citadel, in the third year of his reign ehe gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of fthe garden of the king’s palace. There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods1 and marble pillars, and also gcouches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. And drinking was according to this edict: There is no compulsion. For the king had given orders to all the staff of his palace to do as each man desired. Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.

Queen Vashti’s Refusal

10 On the seventh day, hwhen the heart of the king was merry with wine, he commanded Mehuman, Biztha, iHarbona, jBigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with kher royal crown,2 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.

13 Then the king said to lthe wise men mwho knew the times (for this was the king’s procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and nMemucan, othe seven princes of Persia and Media, pwho saw the king’s face, and sat first in the kingdom): 15 According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs? 16 Then Memucan said in the presence of the king and the officials, Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt,3 since they will say, King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come. 18 This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so qthat it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, rall women will give honor to their husbands, high and low alike. 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, sto every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.