Leviticus 9–11; Psalm 40:1–11; Isaiah 49:1–7; John 1:29–42; John 1:1; 1 Corinthians 1:1–9

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Leviticus 9–11

The Lord Accepts Aaron’s Offering

rOn the eighth day Moses called Aaron and his sons and the elders of Israel, and he said to Aaron, sTake for yourself a bull calf for a sin offering and ta ram for a burnt offering, both without blemish, and offer them before the Lord. And say to the people of Israel, uTake a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, and an ox and a ram for peace offerings, to sacrifice before the Lord, and va grain offering mixed with oil, for wtoday the Lord will appear to you. And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the Lord. And Moses said, This is the thing that the Lord commanded you to do, that the glory of the Lord may appear to you. Then Moses said to Aaron, Draw near to the altar and xoffer your sin offering and your burnt offering and ymake atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the Lord has commanded.

So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. zAnd the sons of Aaron presented the blood to him, and he dipped his finger in the blood and aput it on the horns of the altar and poured out the blood at the base of the altar. 10 bBut the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, cas the Lord commanded Moses. 11 dThe flesh and the skin he burned up with fire outside the camp.

12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he ethrew it against the sides of the altar. 13 fAnd they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 gAnd he washed the entrails and the legs and burned them with the burnt offering on the altar.

15 hThen he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and ioffered it as a sin offering, jlike the first one. 16 And he presented the burnt offering and offered it kaccording to the lrule. 17 And he presented the mgrain offering, took a handful of it, and burned it on the altar, nbesides the burnt offering of the morning.

18 Then he killed the ox and the ram, othe sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers pthe entrails and the kidneys and the long lobe of the liver 20 they put the fat pieces on the breasts, qand he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved rfor a wave offering before the Lord, as Moses commanded.

22 Then Aaron slifted up his hands toward the people and tblessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and uthe glory of the Lord appeared to all the people. 24 And vfire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, wthey shouted and xfell on their faces.

The Death of Nadab and Abihu

Now yNadab and Abihu, the sons of Aaron, zeach took his censer and put fire in it and laid incense on it and offered aunauthorized1 fire before the Lord, which he had not commanded them. And fire bcame out from before the Lord and consumed them, and they died before the Lord. Then Moses said to Aaron, This is what the Lord has said: Among cthose who are near me dI will be sanctified, and before all the people I will be glorified. eAnd Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of fUzziel the uncle of Aaron, and said to them, Come near; carry your brothers away from the front of the sanctuary and out of the camp. So they came near and carried them in their coats out of the camp, as Moses had said. And Moses said to Aaron and to Eleazar and Ithamar his sons, gDo not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and hwrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. iAnd do not go outside the entrance of the tent of meeting, lest you die, jfor the anointing oil of the Lord is upon you. And they did according to the word of Moses.

And the Lord spoke to Aaron, saying, kDrink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to ldistinguish between the holy and the common, and between the unclean and the clean, 11 and myou are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.

12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: Take the ngrain offering that is left of the Lord’s food offerings, and eat it unleavened beside the altar, for oit is most holy. 13 You shall eat it in a holy place, because it is your due and your sons’ due, from the Lord’s food offerings, for pso I am commanded. 14 But the qbreast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel. 15 rThe thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the Lord, and it shall be yours and your sons’ with you as a due forever, as the Lord has commanded.

16 Now Moses diligently inquired about sthe goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 tWhy have you not eaten the sin offering in the place of the sanctuary, since oit is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord? 18 Behold, uits blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, vas I commanded. 19 And Aaron said to Moses, Behold, wtoday they have offered their sin offering and their burnt offering before the Lord, and yet such things as these have happened to me! If I had eaten the sin offering today, xwould the Lord have approved? 20 And when Moses heard that, he approved.

Clean and Unclean Animals

And the Lord spoke to Moses and Aaron, saying to them, Speak to the people of Israel, saying, yThese are the living things that you may eat among all the animals that are on the earth. Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. And the zrock badger, because it chews the cud but does not part the hoof, is unclean to you. And the hare, because it chews the cud but does not part the hoof, is unclean to you. And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, ais unclean to you. You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.

These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that does not have fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is bdetestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that does not have fins and scales is detestable to you.

13 And these you shall detest among the birds;2 they shall not be eaten; they are bdetestable: cthe eagle,3 the bearded vulture, the black vulture, 14 the kite, dthe falcon of any kind, 15 every raven of any kind, 16 the ostrich, the nighthawk, the sea gull, the ehawk of any kind, 17 the flittle owl, the cormorant, the gshort-eared owl, 18 the barn owl, the htawny owl, the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and ithe bat.

20 All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground. 22 Of them you may eat: jthe locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other winged insects that have four feet are detestable to you.

24 And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening, 25 and whoever carries any part of their carcass kshall wash his clothes and be unclean until the evening. 26 Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean. 27 And all that walk on their paws, among the animals that go on all fours, are unclean to you. Whoever touches their carcass shall be unclean until the evening, 28 and he who carries their carcass kshall wash his clothes and be unclean until the evening; they are unclean to you.

29 And these are unclean to you among the swarming things that swarm on the ground: the mole rat, lthe mouse, the great lizard of any kind, 30 the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon. 31 These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening. 32 And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. mIt must be put into water, and it shall be unclean until the evening; then it shall be clean. 33 And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you nshall break it. 34 Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean. 35 And everything on which any part of their carcass falls shall be unclean. Whether oven or stove, it shall be broken in pieces. They are unclean and shall remain unclean for you. 36 Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean. 37 And if any part of their carcass falls upon any seed grain that is to be sown, it is clean, 38 but if water is put on the seed and any part of their carcass falls on it, it is unclean to you.

39 And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening, 40 and owhoever eats of its carcass shall wash his clothes and be unclean until the evening. And whoever carries the carcass shall wash his clothes and be unclean until the evening.

41 pEvery swarming thing that swarms on the ground is detestable; it shall not be eaten. 42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, any swarming thing that swarms on the ground, you shall not eat, for they are detestable. 43 qYou shall not make yourselves detestable with any swarming thing that swarms, and you shall not defile yourselves with them, and become unclean through them. 44 For I am the Lord your God. Consecrate yourselves therefore, and rbe holy, for I am holy. qYou shall not defile yourselves with any swarming thing that crawls on the ground. 45 sFor I am the Lord who brought you up out of the land of Egypt to be your God. rYou shall therefore be holy, for I am holy.

46 This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground, 47 tto make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.


Psalm 40:1–11

My Help and My Deliverer

To the choirmaster. A Psalm of David.

I uwaited patiently for the Lord;

he inclined to me and vheard my cry.

He drew me up from wthe pit of destruction,

out of xthe miry bog,

and yset my feet upon a rock,

zmaking my steps secure.

He put aa new song in my mouth,

a song of praise to our God.

Many will bsee and fear,

and put their trust in the Lord.

Blessed is the man who cmakes

the Lord his trust,

who does not turn to the proud,

to those who dgo astray after a lie!

You have multiplied, O Lord my God,

your ewondrous deeds and your fthoughts toward us;

none can compare with you!

I will proclaim and tell of them,

yet they are gmore than can be told.

hIn sacrifice and offering you have not delighted,

but you have given me an open iear.1

Burnt offering and sin offering

you have not required.

Then I said, Behold, I have come;

in the scroll of the book it is written jof me:

kI delight to do your will, O my God;

your law is lwithin my heart.

I have told the glad news of deliverance2

in mthe great congregation;

behold, I have not nrestrained my lips,

oas you know, O Lord.

10  I have not hidden your deliverance within my heart;

I have spoken of your faithfulness and your salvation;

I have not concealed your steadfast love and your faithfulness

from the great congregation.

11  As for you, O Lord, you will not restrain

your mercy from me;

your psteadfast love and your faithfulness will

ever preserve me!


Isaiah 49:1–7

The Servant of the Lord

Listen to me, kO coastlands,

and give attention, you peoples lfrom afar.

mThe Lord called me from the womb,

from the body of my mother he named my name.

nHe made my mouth like a sharp sword;

oin the shadow of his hand he hid me;

he made me a polished arrow;

in his quiver he hid me away.

And he said to me, You are my servant,

Israel, pin whom I will be glorified.1

qBut I said, I have labored in vain;

I have spent my strength for nothing and vanity;

yet surely my right is with the Lord,

and my recompense with my God.

rAnd now the Lord says,

he mwho formed me from the womb to be his servant,

to bring Jacob back to him;

and that Israel might be gathered to him

for sI am honored in the eyes of the Lord,

and my God has become my strength

he says:

It is too light a thing that you should be my servant

to raise up the tribes of Jacob

and to bring back the preserved of Israel;

tI will make you uas a light for the nations,

that vmy salvation may reach to the end of the earth.

Thus says the Lord,

wthe Redeemer of Israel and his Holy One,

xto one deeply despised, abhorred by the nation,

the servant of rulers:

yKings shall see and arise;

princes, and they shall prostrate themselves;

because of the Lord, who is faithful,

the Holy One of Israel, who has chosen you.


John 1:29–42

Behold, the Lamb of God

29 The next day he saw Jesus coming toward him, and said, Behold, xthe Lamb of God, who ytakes away the sin zof the world! 30 This is he of whom I said, aAfter me comes a man who ranks before me, because he was before me. 31 I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel. 32 And John cbore witness: dI saw the Spirit descend from heaven like a dove, and eit remained on him. 33 I myself did not know him, but fhe who sent me to baptize gwith water said to me, He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit. 34 And I have seen and have borne witness that this is the Son1 of God.

Jesus Calls the First Disciples

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, Behold, ithe Lamb of God! 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, jWhat are you seeking? And they said to him, kRabbi (which means Teacher), where are you staying? 39 He said to them, Come and you will see. So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.2 40 lOne of the two who heard John speak and followed Jesus3 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, We have found mthe Messiah (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, You are Simon the son of nJohn. You shall be called oCephas (which means pPeter4).


John 1:1

The Word Became Flesh

aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God.


1 Corinthians 1:1–9

Greeting

Paul, acalled bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those csanctified in Christ Jesus, dcalled to be saints together with all those who in every place ecall upon the name of our Lord Jesus Christ, both their Lord and ours:

dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way gyou were enriched in him in all hspeech and all knowledge even as ithe testimony about Christ was confirmed among you so that you are not lacking in any gift, as you jwait for the revealing of our Lord Jesus Christ, kwho will sustain you to the end, lguiltless min the day of our Lord Jesus Christ. nGod is faithful, by whom you were called into the ofellowship of his Son, Jesus Christ our Lord.