The Priests and the Offerings
8 1 The Lord spoke to Moses, saying, 9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And kthe priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them lbeside the altar. 11 Then mhe shall take off his garments and put on other garments and carry the ashes noutside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it othe fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.
14 “And this is the law of pthe grain offering. The sons of Aaron shall offer it before the Lord in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its qmemorial portion on the altar, a pleasing aroma to the Lord. 16 And rthe rest of it Aaron and his sons shall eat. It shall be eaten unleavened sin a holy place. In the court of the tent of meeting they shall eat it. 17 tIt shall not be baked with leaven. uI have given it as their portion of my food offerings. vIt is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord’s food offerings. Whatever touches them shall become holy.”
19 The Lord spoke to Moses, saying, 20 w“This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a xtenth of an ephah2 of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil yon a griddle. You shall bring it zwell mixed, in baked3 pieces like a grain offering, and offer it for a pleasing aroma to the Lord. 22 The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. aThe whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.”
24 The Lord spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying, bThis is the law of the sin offering. cIn the place where the burnt offering is killed shall the sin offering be killed before the Lord; dit is most holy. 26 eThe priest who offers it for sin shall eat it. fIn a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. 28 And gthe earthenware vessel in which it is boiled hshall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. 29 Every male among the priests may eat of it; dit is most holy. 30 iBut no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
1 j“This is the law of the kguilt offering. lIt is most holy. 2 mIn the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3 And nall its fat shall be offered, the fat tail, the fat that covers the entrails, 4 the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove owith the kidneys. 5 The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. 6 pEvery male among the priests may eat of it. It shall be eaten in a holy place. qIt is most holy. 7 The rguilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. 8 And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered. 9 And severy grain offering baked tin the oven and all that is prepared uon a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.
11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice vunleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour wwell mixed with oil. 13 xWith the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a ygift to the Lord. zIt shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings afor thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But bif the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is ctainted, and he who eats of it shall bear his iniquity.
19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the Lord’s peace offerings dwhile an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether ehuman uncleanness or an funclean beast or any gunclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”
22 The Lord spoke to Moses, saying, 23 “Speak to the people of Israel, saying, hYou shall eat no fat, of ox or sheep or goat. 24 The fat of an animal ithat dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. 26 Moreover, jyou shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.”
28 The Lord spoke to Moses, saying, 29 “Speak to the people of Israel, saying, kWhoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings. 30 lHis own hands shall bring the Lord’s food offerings. He shall bring the fat with mthe breast, that the breast may be waved as a wave offering before the Lord. 31 nThe priest shall burn the fat on the altar, but othe breast shall be for Aaron and his sons. 32 And othe right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is owaved and the thigh that is ocontributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and phave given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the Lord’s food offerings, from the day they were presented to serve as priests of the Lord. 36 The Lord commanded this to be given them by the people of Israel, qfrom the day that he anointed them. It is a perpetual due throughout their generations.”
37 This is the law rof the burnt offering, of the grain offering, of the sin offering, sof the guilt offering, tof the ordination offering, and uof the peace offering, 38 which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel vto bring their offerings to the Lord, in the wilderness of Sinai.
Consecration of Aaron and His Sons
1 wThe Lord spoke to Moses, saying, 2 “Take Aaron and his sons with him, and xthe garments and ythe anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.
5 And Moses said to the congregation, z“This is the thing that the Lord has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put athe coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.4 8 And he placed the breastpiece on him, and bin the breastpiece he put the Urim and the Thummim. 9 And he set athe turban on his head, and con the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.
10 dThen Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And ehe poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.
14 Then he brought fthe bull of the sin offering, and Aaron and his sons glaid their hands on the head of the bull of the sin offering. 15 And he5 killed it, and hMoses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 iAnd he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But jthe bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.
18 kThen he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned lthe head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.
22 Then mhe presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and nput it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord. 29 And Moses took the breast and waved it for a wave offering before the Lord. It was Moses’ portion of the ram of ordination, as the Lord commanded Moses.
30 Then oMoses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him.
31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it pwill take seven days to ordain you. 34 As has been done today, the Lord has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has qcharged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the Lord commanded by Moses.
21 Thus says the Lord of hosts, the God of Israel: p“Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them qconcerning burnt offerings and sacrifices. 23 But this command I gave them: r‘Obey my voice, and sI will be your God, and you shall be my people. tAnd walk in all the way that I command you, uthat it may be well with you.’ 24 vBut they did not obey or incline their ear, wbut walked in their own counsels and xthe stubbornness of their evil hearts, and ywent backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, zI have persistently sent all my servants the prophets to them, day after day. 26 vYet they did not listen to me or incline their ear, abut stiffened their neck. bThey did worse than their fathers.
27 c“So you shall speak all these words to them, but they will not listen to you. dYou shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; etruth has perished; it is cut off from their lips.
29 f“‘Cut off your hair and cast it away;
raise a lamentation on gthe bare heights,
for the Lord has rejected and forsaken
the generation of his wrath.’
The Valley of Slaughter
30 “For the sons of Judah have done evil in my sight, declares the Lord. They have set htheir detestable things in the house ithat is called by my name, to hdefile it. 31 And they have built the high places of jTopheth, which is in kthe Valley of the Son of Hinnom, lto burn their sons and their daughters in the fire, mwhich I did not command, nor did it come into my mind. 32 nTherefore, behold, the days are coming, declares the Lord, when it will no more be called jTopheth, or kthe Valley of the Son of Hinnom, but the Valley of Slaughter; ofor they will bury in Topheth, because there is no room elsewhere. 33 pAnd the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, qand none will frighten them away. 34 rAnd I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, sfor the land shall become a waste.
1 “At that time, declares the Lord, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread tbefore the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. uAnd they shall not be gathered or buried. vThey shall be as dung on the surface of the ground. 3 wDeath shall be preferred to life by all the remnant that remains of this evil family xin all the places where I have driven them, declares the Lord of hosts.
23 Thus says the Lord: y“Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but zlet him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. aFor in these things I delight, declares the Lord.”
1 g“Behold, I send hmy messenger, and ihe will prepare the way before me. And the Lord jwhom you seek will suddenly come to his temple; and kthe messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But lwho can endure the day of his coming, and who can stand when he appears? For mhe is like a refiner’s fire and like fullers’ soap. 3 He will sit nas a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring oofferings in righteousness to the Lord.1 4 pThen the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
5 “Then I will draw near to you for judgment. I will be qa swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those rwho oppress the hired worker in his wages, sthe widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.
Robbing God
6 “For tI the Lord do not change; utherefore you, O children of Jacob, are not consumed. 7 vFrom the days of your fathers you have turned aside from my statutes and have not kept them. wReturn to me, and I will return to you, says the Lord of hosts. xBut you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. xBut you say, ‘How have we robbed you?’ yIn your tithes and contributions. 9 zYou are cursed with a curse, for you are robbing me, the whole nation of you. 10 aBring the full tithe into the storehouse, that there may be food in my house. And thereby bput me to the test, says the Lord of hosts, if I will not open cthe windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke dthe devourer2 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then eall nations will call you blessed, for you will be fa land of delight, says the Lord of hosts.
13 g“Your words have been hard against me, says the Lord. hBut you say, ‘How have we spoken against you?’ 14 You have said, i‘It is vain to serve God. jWhat is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call kthe arrogant blessed. kEvildoers not only prosper but lthey put God to the test and they escape.’”
The Book of Remembrance
16 Then those who feared the Lord mspoke with one another. The Lord paid attention and heard them, and na book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, oin the day when I make up pmy treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall qsee the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.
3The Great Day of the Lord
1 “For behold, rthe day is coming, sburning like an oven, when tall the arrogant and tall evildoers uwill be stubble. The day that is coming ushall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2 But for you vwho fear my name, wthe sun xof righteousness shall rise ywith healing in its wings. You shall go out zleaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, aon the day when I act, says the Lord of hosts.
4 b“Remember cthe law of my servant Moses, the statutes and rules4 that I commanded him at Horeb for all Israel.
5 d“Behold, I will send you eElijah the prophet fbefore the great and awesome day of the Lord comes. 6 And he will gturn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and hstrike the land with a decree of utter destruction.”5
11 b“I baptize you with water cfor repentance, but dhe who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you ewith the Holy Spirit and ffire. 12 His gwinnowing fork is in his hand, and he will clear his threshing floor and hgather his wheat into the barn, ibut the chaff he will burn with junquenchable fire.”
Christ Came to Fulfill the Law
17 p“Do not think that I have come to abolish qthe Law or the Prophets; I have not come to abolish them but rto fulfill them. 18 For truly, I say to you, suntil heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 tTherefore whoever relaxes uone of the least of these commandments and teaches others to do the same will be called least vin the kingdom of heaven, but whoever does them and teaches them will be called great vin the kingdom of heaven.
I Never Knew You
21 o“Not everyone who psays to me, ‘Lord, Lord,’ will qenter the kingdom of heaven, but the one who rdoes the will of my Father who is in heaven. 22 sOn that day tmany will say to me, ‘Lord, Lord, did we not uprophesy in your name, and cast out demons vin your name, and do many mighty works in your name?’ 23 tAnd then will I declare to them, ‘I wnever knew you; xdepart from me, yyou workers of lawlessness.’
10 And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there ca man who had no wedding garment. 12 And he said to him, d‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and ecast him into the outer darkness. In that place ethere will be weeping and gnashing of teeth.’ 14 For many are fcalled, but few are fchosen.”
The Great Commandment
28 uAnd one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, v‘Hear, O Israel: The Lord our God, wthe Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 xThe second is this: y‘You shall love your neighbor as yourself.’ There is no other commandment zgreater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that whe is one, and athere is no other besides him. 33 And to love him with all the heart and with all bthe understanding and with all the strength, and to love one’s neighbor as oneself, cis much more than all dwhole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” eAnd after that no one dared to ask him any more questions.
Life in the Spirit
1 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 3 For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, 4 in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. 5 For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 6 For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. 8 Those who are in the flesh cannot please God.
9 You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.
Heirs with Christ
12 So then, brothers,5 we are debtors, cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live.
A Living Sacrifice
1 zI appeal to you therefore, brothers,1 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 cDo not be conformed to this world,3 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.4
9 For we are pGod’s fellow workers. You are God’s field, qGod’s building.
10 rAccording to the grace of God given to me, like a skilled1 master builder I laid a sfoundation, and tsomeone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a ufoundation other vthan that which is laid, wwhich is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 xeach one’s work will become manifest, for the Day will disclose it, because it will be revealed yby fire, and zthe fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, ahe will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, bbut only as through fire.
16 cDo you not know that you2 are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For dGod’s temple is holy, and you are that temple.
18 eLet no one deceive himself. fIf anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For gthe wisdom of this world is folly with God. For it is written, h“He catches the wise in their craftiness,” 20 and again, i“The Lord knows the thoughts of the wise, that they are futile.” 21 So jlet no one boast in men. For kall things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and lyou are Christ’s, and mChrist is God’s.
14 Therefore, my beloved, yflee from idolatry. 15 I speak zas to sensible people; judge for yourselves what I say. 16 aThe cup of blessing that we bless, is it not a participation in the blood of Christ? bThe bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are cone body, for we all partake of the one bread. 18 Consider dthe people of Israel:1 eare not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that fan idol is anything? 20 No, I imply that what pagans sacrifice gthey offer to demons and not to God. I do not want you to be participants with demons. 21 hYou cannot drink the cup of the Lord and ithe cup of demons. You cannot partake of the table of the Lord and jthe table of demons. 22 kShall we provoke the Lord to jealousy? lAre we stronger than he?
Do All to the Glory of God
23 m“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.
Pray for All People
1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 vfor kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and wdignified in every way. 3 This is good, and xit is pleasing in the sight of yGod our Savior, 4 who desires zall people to be saved and ato come to bthe knowledge of the truth. 5 For cthere is one God, and there is one mediator between God and men, the man1 Christ Jesus, 6 dwho gave himself as a ransom for all, which is ethe testimony given fat the proper time. 7 gFor this I was appointed a preacher and an apostle (hI am telling the truth, I am not lying), ia teacher of the Gentiles in faith and truth.
8 I desire then that jin every place the men should pray, klifting lholy hands without anger or quarreling; 9 likewise also mthat women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 nbut with what is proper for women who profess godliness—with good works.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost1 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.
26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.
Jesus, High Priest of a Better Covenant
1 Now the point in what we are saying is this: we have such a high priest, uone who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in vthe true tent2 that the Lord wset up, not man. 3 For xevery high priest is appointed to offer gifts and sacrifices; thus yit is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve za copy and ashadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, b“See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ3 has obtained a ministry that is cas much more excellent than the old as dthe covenant ehe mediates is better, since it is enacted on better promises.
10 We have an altar kfrom which those who serve the tent1 have no right to eat. 11 For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12 So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13 Therefore let us go to him outside the camp and bear qthe reproach he endured. 14 For rhere we have no lasting city, but we seek the city that is to come. 15 sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16 Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.
9 When he opened the fifth seal, I saw under vthe altar wthe souls of those who had been slain xfor the word of God and for ythe witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, zholy and true, ahow long bbefore you will judge and cavenge our blood on dthose who dwell on the earth?” 11 Then they were each given ea white robe and ftold to rest a little longer, guntil the number of their fellow servants and their brothers1 hshould be complete, who were to be killed as they themselves had been.
The Seventh Seal and the Golden Censer
1 When the Lamb opened uthe seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels vwho stand before God, and seven trumpets were given to them. 3 And another angel came and stood wat the altar with a golden censer, and he was given much incense to offer with xthe prayers of all the saints on ythe golden altar before the throne, 4 and zthe smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and afilled it with fire from the altar and threw it on the earth, and bthere were peals of cthunder, rumblings,1 flashes of lightning, and an earthquake.
The Seven Trumpets
6 Now the seven angels who had the seven trumpets prepared to blow them.
7 The first angel blew his trumpet, and there followed dhail and efire, mixed with blood, and these were thrown upon the earth. And a fthird of the earth was burned up, and a third of gthe trees were burned up, and all green grass was burned up.
8 The second angel blew his trumpet, and something like ha great mountain, burning with fire, was thrown into the sea, and a third of the sea ibecame blood. 9 A third of the living creatures in the sea died, and a third of jthe ships were destroyed.
10 The third angel blew his trumpet, and ka great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on lthe springs of water. 11 The name of the star is Wormwood.2 A third of the waters mbecame wormwood, and many people died from the water, nbecause it had been made bitter.
12 The fourth angel blew his trumpet, and a third of othe sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.
13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, p“Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”
1 And the fifth angel blew his trumpet, and qI saw a star fallen from heaven to earth, and he was given rthe key to the shaft of sthe bottomless pit.3 2 He opened the shaft of the bottomless pit, and from the shaft trose smoke like the smoke of a great furnace, and uthe sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came vlocusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told wnot to harm xthe grass of the earth or any green plant or any tree, but only those people who do not have ythe seal of God on their foreheads. 5 They were allowed to torment them zfor five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days apeople will seek death and will not find it. They will long to die, but death will flee from them.
7 bIn appearance the locusts were like horses prepared for battle: con their heads were what looked like crowns of gold; their faces were dlike human faces, 8 their hair like women’s hair, and etheir teeth like lions’ teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was flike the noise of many chariots with ghorses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people hfor five months is in their tails. 11 They have ias king over them the angel of the bottomless pit. His name in Hebrew is jAbaddon, and in Greek he is called Apollyon.4
12 kThe first woe has passed; behold, two woes are still to come.
13 Then the sixth angel blew his trumpet, and I heard a voice from lthe four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release mthe four angels who are bound at nthe great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released oto kill a third of mankind. 16 The number of pmounted troops was qtwice ten thousand times ten thousand; rI heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire5 and of sulfur, and the heads of the horses were slike lions’ heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.
20 The rest of mankind, who were not killed by these plagues, tdid not repent of uthe works of their hands nor give up worshiping vdemons wand idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their xsorceries or their sexual immorality or their thefts.
The Messages of the Three Angels
6 Then I saw another angel kflying directly overhead, with an eternal gospel to proclaim to lthose who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, m“Fear God and ngive him glory, because the hour of his judgment has come, and oworship him who made heaven and earth, the sea and the psprings of water.”
15 (“Behold, cI am coming like a thief! dBlessed is the one who stays awake, keeping his garments on, ethat he may not go about naked and be seen exposed!”)
The Marriage Supper of the Lamb
6 Then I heard what seemed to be wthe voice of a great multitude, like xthe roar of many waters and ylike the sound of mighty peals of thunder, crying out,
“Hallelujah!
For the Lord our God
the Almighty zreigns.
7 Let us rejoice and exult
and give him the glory,
for athe marriage of the Lamb has come,
and bhis Bride has made herself ready;
8 cit was granted her to clothe herself
with fine linen, bright and pure”—
for the fine linen is dthe righteous deeds of the saints.
