Leviticus 5:14–6:7; Leviticus 7:1–7; Leviticus 7:22–27; Leviticus 7:37–38

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Leviticus 5:14–6:7

Laws for Guilt Offerings

14 The Lord spoke to Moses, saying, 15 e“If anyone commits a fbreach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued1 in silver shekels,2 according to the gshekel of the sanctuary, for a hguilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and shall iadd a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 “If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before3 the Lord.”

1 4 The Lord spoke to Moses, saying, 2 “If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor jin a matter of deposit or security, or through robbery, or if he has koppressed his neighbor 3 or has lfound something lost and lied about it, mswearing falsely—in any of all the things that people do and sin thereby— 4 if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found 5 or anything about which he has sworn falsely, he shall nrestore it in full and shall oadd a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. 6 And he shall bring to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent, for a guilt offering. 7 And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”


Leviticus 7:1–7

1 “This is the law of the nguilt offering. It is most holy. 2 oIn the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3 And all its fat shall be offered, the fat tail, the fat that covers the entrails, 4 the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. 6 pEvery male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. 7 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.


Leviticus 7:22–27

22 The Lord spoke to Moses, saying, 23 “Speak to the people of Israel, saying, zYou shall eat no fat, of ox or sheep or goat. 24 The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. 26 Moreover, you shall eat ano blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.”


Leviticus 7:37–38

37 This is the law of the fburnt offering, of the ggrain offering, of the hsin offering, of the iguilt offering, of the jordination offering, and of the kpeace offering, 38 lwhich the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the Lord, in the wilderness of Sinai.