Leviticus 24–25; 1 John 4

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Leviticus 24–25

The Lamps

bThe Lord spoke to Moses, saying, Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the Lord regularly. It shall be a statute forever throughout your generations. He shall arrange the lamps on the clampstand of pure gold1 before the Lord regularly.

Bread for the Tabernacle

You shall take fine flour and bake twelve dloaves from it; two tenths of an ephah2 shall be in each loaf. And you shall set them in two piles, six in a pile, eon the table of pure gold3 before the Lord. And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the Lord. fEvery Sabbath day Aaron shall arrange it before the Lord regularly; it is from the people of Israel as a covenant forever. And git shall be for Aaron and his sons, and hthey shall eat it in a holy place, since it is for him a most holy portion out of the Lord’s food offerings, a perpetual due.

Punishment for Blasphemy

10 Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp, 11 and the Israelite woman’s son iblasphemed the jName, and cursed. Then they kbrought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And lthey put him in custody, mtill the will of the Lord should be clear to them.

13 Then the Lord spoke to Moses, saying, 14 nBring out of the camp the one who cursed, and let all who heard him olay their hands on his head, and let all the congregation stone him. 15 And speak to the people of Israel, saying, Whoever curses his God shall pbear his sin. 16 Whoever qblasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.

An Eye for an Eye

17 rWhoever takes a human life shall surely be put to death. 18 sWhoever takes an animal’s life shall make it good, life for life. 19 If anyone injures his neighbor, tas he has done it shall be done to him, 20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. 21 sWhoever kills an animal shall make it good, rand whoever kills a person shall be put to death. 22 You shall have the usame rule for the sojourner and for the native, for I am the Lord your God. 23 So Moses spoke to the people of Israel, and vthey brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the Lord commanded Moses.

The Sabbath Year

wThe Lord spoke to Moses on Mount Sinai, saying, Speak to the people of Israel and say to them, When you come into xthe land that I give you, the land shall keep a Sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. yYou shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. The Sabbath of the land4 shall provide food for you, for yourself and for your male and female slaves5 and for your hired worker and the sojourner who lives with you, and for your cattle and for the wild animals that are in your land: zall its yield shall be for food.

The Year of Jubilee

You shall count seven weeks6 of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound athe loud trumpet on the tenth day of the seventh month. bOn the Day of Atonement you shall sound the trumpet throughout all your land. 10 And you shall consecrate the fiftieth year, and cproclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of dyou shall return to his clan. 11 That fiftieth year shall be a jubilee for you; in it eyou shall neither sow nor reap ywhat grows of itself nor gather the grapes from the undressed vines. 12 For it is a jubilee. It shall be holy to you. fYou may eat the produce of the field.7

13 dIn this year of jubilee each of you shall return to his property. 14 And if you make a sale to your neighbor or buy from your neighbor, gyou shall not wrong one another. 15 hYou shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. 16 If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. 17 iYou shall not wrong one another, but you shall fear your God, for I am the Lord your God.

18 jTherefore you shall do my statutes and keep my rules and perform them, and then kyou will dwell in the land securely. 19 lThe land will yield its fruit, and myou will eat your fill kand dwell in it securely. 20 And if you say, nWhat shall we eat in the seventh year, if owe may not sow or gather in our crop? 21 I will pcommand my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. 22 qWhen you sow in the eighth year, you will be eating some of rthe old crop; you shall eat the old until the ninth year, when its crop arrives.

Redemption of Property

23 The land shall not be sold in perpetuity, for sthe land is mine. For you are strangers and sojourners with me. 24 And in all the country you possess, you shall allow a redemption of the land.

25 If your brother becomes poor and sells part of his property, tthen his nearest redeemer shall come and redeem what his brother has sold. 26 If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, 27 let uhim calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. 28 But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall vbe released, and whe shall return to his property.

29 If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. 30 If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer, throughout his generations; vit shall not be released in the jubilee. 31 But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and vthey shall be released in the jubilee. 32 As for xthe cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. 33 And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. 34 But the fields yof pastureland belonging to their cities may not be sold, for that is their possession forever.

Kindness for Poor Brothers

35 If your brother becomes poor and cannot maintain himself with you, zyou shall support him as though he were a stranger and a sojourner, and he shall live with you. 36 aTake no interest from him or profit, but bfear your God, that your brother may live beside you. 37 aYou shall not lend him your money at interest, nor give him your food for profit. 38 cI am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God.

39 dIf your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. 41 vThen he shall go out from you, ehe and his children with him, and go back to his own clan and return fto the possession of his fathers. 42 For they are gmy servants,8 whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 hYou shall not rule over him iruthlessly but jshall fear your God. 44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. 45 kYou may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. 46 You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel lyou shall not rule, one over another ruthlessly.

Redeeming a Poor Man

47 If a stranger or sojourner with you becomes rich, and myour brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger’s clan, 48 then after he is sold he may be redeemed. One of his brothers may redeem him, 49 or his uncle or his cousin may nredeem him, or a close relative from his clan may redeem him. Or if he ogrows rich he may redeem himself. 50 He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be prated as the time of a hired worker. 51 If there are still many years left, he shall pay proportionately for his redemption some of his sale price. 52 If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. 53 He shall treat him as a worker hired year by year. lHe shall not rule ruthlessly over him in your sight. 54 And if he is not redeemed by these means, then qhe and his children with him shall be released in the year of jubilee. 55 For it is rto me that the people of Israel are servants.9 They are my servants whom I brought out of the land of Egypt: I am the Lord your God.


1 John 4

Test the Spirits

Beloved, tdo not believe every spirit, but utest the spirits to see whether they are from God, for vmany wfalse prophets xhave gone out into the world. By this you know the Spirit of God: yevery spirit that confesses that zJesus Christ has come in the flesh is from God, and every spirit athat does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and bnow is in the world already. Little children, you are from God and have overcome them, for che who is in you is greater than dhe who is in the world. eThey are from the world; therefore they speak from the world, and fthe world listens to them. We are from God. gWhoever knows God listens to us; whoever is not from God does not listen to us. By this we know hthe Spirit of truth and ithe spirit of error.

God Is Love

Beloved, jlet us love one another, for love is from God, and kwhoever loves has been born of God and knows God. lAnyone who does not love does not know God, because mGod is love. In this the love of God was made manifest among us, that nGod sent his only Son into the world, so that we might live through him. 10 In this is love, onot that we have loved God nbut that he loved us and sent his Son to be pthe propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 qNo one has ever seen God; if we love one another, God abides in us and rhis love is perfected in us.

13 sBy this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And twe have seen and testify that uthe Father has sent his Son to be the Savior of vthe world. 15 wWhoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So xwe have come to know and to believe the love that God has for us. yGod is love, and zwhoever abides in love abides in God, and God abides in him. 17 By this ais love perfected with us, so that bwe may have confidence for the day of judgment, because cas he is so also are we in this world. 18 There is no fear in love, but dperfect love casts out fear. For fear has to do with punishment, and whoever fears has not abeen perfected in love. 19 eWe love because he first loved us. 20 fIf anyone says, I love God, and ghates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God hwhom he has not seen. 21 And ithis commandment we have from him: jwhoever loves God must also love his brother.