Leviticus 23; Psalm 30; Ecclesiastes 6; 2 Timothy 2

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Leviticus 23

Feasts of the Lord

The Lord spoke to Moses, saying, Speak to the people of Israel and say to them, pThese are the appointed feasts of the Lord that you shall qproclaim as rholy convocations; they are my appointed feasts.

The Sabbath

sSix days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.

The Passover

pThese are the appointed feasts of the Lord, the tholy convocations, which you shall proclaim at the time appointed for them. uIn the first month, on the fourteenth day of the month at twilight,1 is the Lord’s Passover. And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. vOn the first day you shall have a holy convocation; you shall not do any ordinary work. But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.

The Feast of Firstfruits

And the Lord spoke to Moses, saying, 10 Speak to the people of Israel and say to them, wWhen you come into the land that I give you and reap its harvest, you shall bring the sheaf of xthe firstfruits of your harvest to the priest, 11 and he shall ywave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it. 12 And on the day when you ywave the sheaf, you shall offer a zmale lamb a year old without blemish as a burnt offering to the Lord. 13 aAnd the grain offering with it shall be two tenths of an ephah2 of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, band the drink offering with it shall be of wine, a fourth of a hin.3 14 And you shall eat neither bread nor grain cparched or cfresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.

The Feast of Weeks

15 dYou shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the ywave offering. 16 You shall count efifty days to the day after the seventh Sabbath. Then you shall present a grain offering of fnew grain to the Lord. 17 You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as gfirstfruits to the Lord. 18 And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord. 19 And you shall offer one hmale goat for a sin offering, and two male lambs a year old as a sacrifice of ipeace offerings. 20 And the priest shall ywave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. jThey shall be holy to the Lord for the priest. 21 And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.

22 And kwhen you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.

The Feast of Trumpets

23 And the Lord spoke to Moses, saying, 24 Speak to the people of Israel, saying, In lthe seventh month, on the first day of the month, you shall observe a day of solemn rest, ma memorial proclaimed with blast of trumpets, a holy convocation. 25 You shall not do any ordinary work, and you shall present a food offering to the Lord.

The Day of Atonement

26 And the Lord spoke to Moses, saying, 27 Now non the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves4 and present a food offering to the Lord. 28 And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. 29 For whoever is not afflicted5 on that very day oshall be cut off from his people. 30 And whoever does any work on that very day, that person I will destroy from among his people. 31 You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. 32 It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.

The Feast of Booths

33 And the Lord spoke to Moses, saying, 34 Speak to the people of Israel, saying, pOn the fifteenth day of this seventh month and for seven days is the Feast of Booths6 to the Lord. 35 On the first day shall be a holy convocation; you shall not do any ordinary work. 36 For seven days you shall present food offerings to the Lord. qOn the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a rsolemn assembly; you shall not do any ordinary work.

37 sThese are the appointed feasts of the Lord, which you shall proclaim as times of holy convocation, for presenting to the Lord food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day, 38 tbesides the Lord’s Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the Lord.

39 On the fifteenth day of the seventh month, when you have ugathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 And vyou shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and wyou shall rejoice before the Lord your God seven days. 41 xYou shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. 42 yYou shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43 that zyour generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.

44 Thus Moses adeclared to the people of Israel the appointed feasts of the Lord.


Psalm 30

Joy Comes with the Morning

A Psalm of David. A song at the dedication of rthe temple.

I will sextol you, O Lord, for you have drawn me up

and have not let my foes trejoice over me.

O Lord my God, I ucried to you for help,

and you have vhealed me.

O Lord, you have brought up my soul from wSheol;

you restored me to life from among those who xgo down to the pit.1

Sing praises to the Lord, O you yhis saints,

and zgive thanks to his holy name.2

aFor his anger is but for a moment,

and bhis favor is for a lifetime.3

cWeeping may tarry for the night,

but djoy comes with the morning.

As for me, I said in my eprosperity,

I shall never be fmoved.

By your favor, O Lord,

you made my gmountain stand strong;

you hhid your face;

I was idismayed.

To you, O Lord, I cry,

and jto the Lord I plead for mercy:

What profit is there in my death,4

if I go down to the pit?5

Will kthe dust praise you?

Will it tell of your faithfulness?

10  lHear, O Lord, and be merciful to me!

O Lord, be my helper!

11  You have turned for me my mourning into mdancing;

you have loosed my sackcloth

and clothed me with gladness,

12  that my nglory may sing your praise and not be silent.

O Lord my God, I will give thanks to you forever!


Ecclesiastes 6

nThere is an evil that I have seen under the sun, and it lies heavy on mankind: a man oto whom pGod gives wealth, possessions, and honor, so that he qlacks nothing of all that he desires, yet God rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;1 it is a grievous evil. If a man fathers a hundred children and lives many years, so that sthe days of his years are many, but his soul is not satisfied with life’s tgood things, and he also has no uburial, I say that va stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not wseen the sun or known anything, yet it finds xrest rather than he. Even though he should live a thousand years twice over, yet enjoy2 no gooddo not all go to the one place?

yAll the toil of man is for his mouth, yet his appetite is not satisfied.3 For what advantage has the wise man zover the fool? And what does the poor man have who knows how to conduct himself before the living? Better ais the sight of the eyes than the wandering of the appetite: this also is bvanity and a striving after wind.

10 Whatever has come to be has calready been named, and it is known what man is, and that he is not able to ddispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his evain4 life, which he passes like fa shadow? For who can tell man what will be gafter him under the sun?


2 Timothy 2

A Good Soldier of Christ Jesus

You then, wmy child, xbe strengthened by the grace that is in Christ Jesus, and ywhat you have heard from me in the presence of many witnesses zentrust to faithful men,1 awho will be able to teach others also. bShare in suffering as ca good soldier of Christ Jesus. No soldier dgets entangled in civilian pursuits, since his aim is to please the one who enlisted him. eAn athlete is not fcrowned unless he competes according to the rules. It is gthe hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything.

Remember Jesus Christ, hrisen from the dead, the ioffspring of David, jas preached in my gospel, kfor which I am suffering, lbound with chains as a criminal. But mthe word of God is not bound! 10 Therefore nI endure everything for the sake of the elect, that they also may obtain othe salvation that is in Christ Jesus with peternal glory. 11 The saying is qtrustworthy, for:

rIf we have died with him, we will also slive with him;

12  tif we endure, we will also reign with him;

uif we deny him, he also will deny us;

13  vif we are faithless, whe remains faithful

for xhe cannot deny himself.

A Worker Approved by God

14 Remind them of these things, and ycharge them before God2 znot to quarrel about words, awhich does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,3 a worker bwho has no need to be ashamed, rightly handling the word of truth. 16 But cavoid dirreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are eHymenaeus and Philetus, 18 who have swerved from the truth, fsaying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: gThe Lord knows those who are his, and, Let everyone hwho names the name of the Lord depart from iniquity.

20 Now in ia great house there are not only vessels of gold and silver but also of wood and clay, jsome for honorable use, some for dishonorable. 21 Therefore, kif anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, lready for every good work.

22 So mflee nyouthful passions and pursue righteousness, faith, love, and peace, along with othose who call on the Lord pfrom a pure heart. 23 Have nothing to do with foolish, ignorant qcontroversies; you know that they breed quarrels. 24 And rthe Lord’s servant5 must not be quarrelsome but skind to everyone, table to teach, patiently enduring evil, 25 correcting his opponents uwith gentleness. God vmay perhaps grant them repentance wleading to a knowledge of the truth, 26 and they may come to their senses and escape from xthe snare of the devil, after being captured by him to do his will.