Laws About Leprosy
1 The Lord spoke to Moses and Aaron, saying, 2 “When a person has on the skin of his body a aswelling or an eruption or a spot, and it turns into a case of leprous1 disease on the skin of his body, bthen he shall be brought to Aaron the priest or to one of his sons the priests, 3 and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. 4 But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, cthe priest shall shut up the diseased person for seven days. 5 And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the cpriest shall shut him up for another seven days. 6 And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And dhe shall wash his clothes and be clean. 7 But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. 8 And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
9 “When a man is afflicted with a leprous disease, he shall be brought to the priest, 10 and the priest shall look. And if there is a ewhite swelling in the skin that has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. fHe shall not shut him up, for he is unclean. 12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease. 16 But if the raw flesh recovers and turns white again, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
18 “If there is in the skin of one’s body a gboil and it heals, 19 and in the place of the boil there comes a white swelling or a hreddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But iif the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, jreddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains kin one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days. 34 And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And lhe shall wash his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.
38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.
40 “If a man’s hair falls out from his head, he is bald; he is clean. 41 And if a man’s hair falls out from his forehead, he has baldness of the forehead; he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.
45 “The leprous person who has the disease shall wear torn clothes and mlet the hair of his head hang loose, and he shall ncover his upper lip2 and cry out, o‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be poutside the camp.
47 “When there is a case of leprous disease in a qgarment, whether a woolen or a linen garment, 48 in warp or woof of linen or wool, or in a skin or in anything made of skin, 49 if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest. 50 And the priest shall examine the disease and shut up that which has the disease for seven days. 51 Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a rpersistent leprous disease; it is unclean. 52 And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.
53 “And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin, 54 then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days. 55 And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.
56 “But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof. 57 Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease. 58 But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”
59 This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.
Who Shall Dwell on Your Holy Hill?
A Psalm of David.
1 O Lord, uwho shall sojourn in your vtent?
Who shall dwell on your wholy hill?
2 He who xwalks blamelessly and ydoes what is right
and zspeaks truth in his heart;
3 who adoes not slander with his tongue
and does no evil to his neighbor,
nor btakes up a reproach against his friend;
4 cin whose eyes a vile person is despised,
but who honors those who fear the Lord;
who dswears to his own hurt and does not change;
5 who edoes not put out his money at interest
and fdoes not take a bribe against the innocent.
He who does these things shall never be gmoved.
You Will Not Abandon My Soul
A hMiktam1 of David.
1 Preserve me, O God, for in you I itake refuge.
2 I say to the Lord, “You are my Lord;
jI have no good apart from you.”
3 As for kthe saints in the land, they are the excellent ones,
in whom is all my delight.2
4 The sorrows of those who run after3 another god shall multiply;
their drink offerings of blood I will not pour out
or ltake their names on my lips.
5 The Lord is mmy chosen portion and my ncup;
you hold my olot.
6 pThe lines have fallen for me in pleasant places;
indeed, I have a beautiful inheritance.
7 I bless the Lord who qgives me counsel;
in rthe night also my sheart instructs me.4
9 Therefore my heart is glad, and my xwhole being5 rejoices;
my flesh also dwells secure.
10 For you will not abandon my soul to ySheol,
11 You make known to me cthe path of life;
in your presence there is dfullness of joy;
at your right hand are epleasures forevermore.
1 Do not boast about tomorrow,
yfor you do not know what a day may bring.
2 Let zanother praise you, and not your own mouth;
a stranger, and not your own lips.
3 A stone is heavy, and sand is weighty,
but aa fool’s provocation is heavier than both.
4 Wrath is cruel, anger is overwhelming,
but who can stand before bjealousy?
5 cBetter is open rebuke
than hidden love.
6 Faithful are dthe wounds of a friend;
profuse are the kisses of an enemy.
7 One who is full loathes ehoney,
but to one who is hungry everything bitter is sweet.
8 Like fa bird that strays from its nest
is a man who strays from his home.
9 gOil and perfume make the heart glad,
and the sweetness of a friend comes from his earnest counsel.1
10 Do not forsake your friend and hyour father’s friend,
and do not go to your brother’s house in the day of your calamity.
iBetter is a neighbor who is near
than a brother who is far away.
11 jBe wise, kmy son, and lmake my heart glad,
that I may manswer him who reproaches me.
12 nThe prudent sees danger and hides himself,
but othe simple go on and suffer for it.
13 pTake a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for an adulteress.2
14 Whoever blesses his neighbor with a loud voice,
rising early in the morning,
will be counted as cursing.
15 qA continual dripping on a rainy day
and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
or to grasp3 oil in one’s right hand.
17 Iron sharpens iron,
and one man sharpens another.4
18 rWhoever tends a fig tree will eat its fruit,
and he who sguards his master will be honored.
19 As in water face reflects face,
so the heart of man reflects the man.
20 tSheol and Abaddon are unever satisfied,
and vnever satisfied are the eyes of man.
21 wThe crucible is for silver, and the furnace is for gold,
and a man is tested by his praise.
22 xCrush a fool in a mortar with a pestle
along with crushed grain,
yet his folly will not depart from him.
23 yKnow well the condition of your flocks,
and ygive attention to your herds,
24 for zriches do not last forever;
and does a crown endure to all generations?
25 aWhen the grass is gone and the new growth appears
and the vegetation of the mountains is gathered,
26 bthe lambs will provide your clothing,
and the goats the price of a field.
27 bThere will be enough goats’ milk for your food,
for the food of your household
and maintenance for your girls.
Greeting
1 aPaul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving
3 bWe ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore cwe ourselves boast about you din the churches of God for your steadfastness and faith ein all your persecutions and in the afflictions that you are enduring.
The Judgment at Christ’s Coming
5 This is fevidence of the righteous judgment of God, that you may be gconsidered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it hjust ito repay with affliction those who afflict you, 7 and to grant jrelief to you who are afflicted as well as to us, when kthe Lord Jesus is revealed from heaven lwith his mighty angels 8 min flaming fire, inflicting vengeance on those nwho do not know God and on those who odo not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of peternal destruction, qaway from2 the presence of the Lord and from the glory of his might, 10 rwhen he comes on sthat day tto be glorified in his saints, and to be marveled at among all who have believed, because our utestimony to you vwas believed. 11 To this end we walways pray for you, that our God may xmake you worthy of his calling and may fulfill every resolve for good and every ywork of faith by his power, 12 so that the name of our Lord Jesus zmay be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
