Leviticus 12–13; 2 Kings 4:42–5:19; Mark 1:40–45; Mark 5; Luke 2:22–24; Luke 5:12–16; Luke 7:18–23; Romans 6

Purification After Childbirth

12 The Lord spoke to Moses, saying, Speak to the people of Israel, saying, If a woman conceives and bears a male child, then ushe shall be unclean seven days. vAs at the time of her menstruation, she shall be unclean. And on the weighth day the flesh of his foreskin shall be circumcised. Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed. But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.

uAnd when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering, and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take xtwo turtledoves or two pigeons,1 yone for a burnt offering and the other for a sin offering. zAnd the priest shall make atonement for her, and she shall be clean.

Laws About Leprosy

13 The Lord spoke to Moses and Aaron, saying, When a person has on the skin of his body a aswelling or an eruption or a spot, and it turns into a case of leprous2 disease on the skin of his body, bthen he shall be brought to Aaron the priest or to one of his sons the priests, and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, cthe priest shall shut up the diseased person for seven days. And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the cpriest shall shut him up for another seven days. And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And dhe shall wash his clothes and be clean. But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

When a man is afflicted with a leprous disease, he shall be brought to the priest, 10 and the priest shall look. And if there is a ewhite swelling in the skin that has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. fHe shall not shut him up, for he is unclean. 12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease. 16 But if the raw flesh recovers and turns white again, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.

18 If there is in the skin of one’s body a gboil and it heals, 19 and in the place of the boil there comes a white swelling or a hreddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But iif the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.

24 Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, jreddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains kin one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.

29 When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days. 34 And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And lhe shall wash his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.

38 When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.

40 If a man’s hair falls out from his head, he is bald; he is clean. 41 And if a man’s hair falls out from his forehead, he has baldness of the forehead; he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.

45 The leprous person who has the disease shall wear torn clothes and mlet the hair of his head hang loose, and he shall ncover his upper lip3 and cry out, oUnclean, unclean. 46 He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be poutside the camp.

47 When there is a case of leprous disease in a qgarment, whether a woolen or a linen garment, 48 in warp or woof of linen or wool, or in a skin or in anything made of skin, 49 if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest. 50 And the priest shall examine the disease and shut up that which has the disease for seven days. 51 Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a rpersistent leprous disease; it is unclean. 52 And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.

53 And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin, 54 then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days. 55 And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.

56 But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof. 57 Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease. 58 But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.

59 This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.


42 A man came from iBaal-shalishah, jbringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, kGive to the men, that they may eat. 43 But his servant said, How can I set this before a hundred men? So he repeated, Give them to the men, that they may eat, for thus says the Lord, They shall eat and have some left. 44 So he set it before them. And they ate and had some left, according to the word of the Lord.

Naaman Healed of Leprosy

lNaaman, mcommander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.1 Now the Syrians on none of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy. So Naaman went in and told his lord, Thus and so spoke the girl from the land of Israel. And the king of Syria said, Go now, and I will send a letter to the king of Israel.

So he went, otaking with him ten talents of silver, six thousand shekels2 of gold, and ten pchanges of clothing. And he brought the letter to the king of Israel, which read, When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy. And when the king of Israel read the letter, qhe tore his clothes and said, rAm I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only sconsider, and see how he is seeking a quarrel with me.

But when Elisha the tman of God heard that the king of Israel had torn his clothes, he sent to the king, saying, Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel. So Naaman came with his horses and chariots and stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, uGo and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean. 11 But Naaman was angry and went away, saying, Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. 12 Are not Abana3 and Pharpar, the rivers of vDamascus, better than all the waters of Israel? Could I not wash in them and be clean? So he turned and went away in a rage. 13 But his servants came near and said to him, wMy father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, Wash, and be clean? 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, xand his flesh was restored like the flesh of a little child, yand he was clean.

Gehazi’s Greed and Punishment

15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, Behold, I know that zthere is no God in all the earth but in Israel; so aaccept now a present from your servant. 16 But he said, bAs the Lord lives, before whom I stand, cI will receive none. And he urged him to take it, but he refused. 17 Then Naaman said, If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. 18 In this matter may the Lord pardon your servant: when my master goes into the house of dRimmon to worship there, eleaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter. 19 He said to him, fGo in peace.

But when Naaman had gone from him a short distance,


Jesus Cleanses a Leper

40 iAnd a leper1 came to him, imploring him, and jkneeling said to him, kIf you will, you can make me clean. 41 Moved with pity, he stretched out his hand and touched him and said to him, I will; be clean. 42 And immediately the leprosy left him, and he was made clean. 43 And lJesus2 sternly charged him and sent him away at once, 44 and said to him, mSee that you say nothing to anyone, but go, nshow yourself to the priest and ooffer for your cleansing what Moses commanded, pfor a proof to them. 45 qBut he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter ra town, but was out in rdesolate places, and speople were coming to him from every quarter.


Jesus Heals a Man with a Demon

uThey came to the other side of the sea, to the country of the Gerasenes.1 And when Jesus2 had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. vHe lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and wfell down before him. And xcrying out with a loud voice, he said, What have you to do with me, Jesus, ySon of zthe Most High God? aI adjure you by God, do not torment me. For he was saying to him, Come out of the man, you unclean spirit! And Jesus asked him, What is your name? He replied, My name is bLegion, for we are many. 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, Send us to the pigs; let us enter them. 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed3 man, the one who had had cthe legion, sitting there, dclothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And ethey began to beg Jesus4 to depart from their region. 18 As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 And he did not permit him but said to him, Go home to your friends and ftell them how much the Lord has done for you, and how he has had mercy on you. 20 And he went away and began to proclaim in gthe Decapolis how much Jesus had done for him, and everyone marveled.

Jesus Heals a Woman and Jairus’s Daughter

21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 hThen came one of ithe rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, My little daughter is at the point of death. Come and jlay your hands on her, so that she may be made well and live. 24 And he went with him.

And a great crowd followed him and kthronged about him. 25 And there was a woman lwho had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, If I touch even his garments, I will be made well. 29 mAnd immediately the flow of blood dried up, and she felt in her body that she was healed of her ndisease. 30 And Jesus, perceiving in himself that opower had gone out from him, immediately turned about in the crowd and said, Who touched my garments? 31 And his disciples said to him, You see the crowd pressing around you, and yet you say, Who touched me? 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, Daughter, pyour faith has made you well; pgo in peace, and be healed of your ndisease.

35 While he was still speaking, there came from qthe ruler’s house some who said, Your daughter is dead. Why rtrouble sthe Teacher any further? 36 But overhearing5 what they said, Jesus said to qthe ruler of the synagogue, Do not fear, only believe. 37 And he allowed no one to follow him except tPeter and James and uJohn the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus6 saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, vWhy are you making a commotion and weeping? The child is not dead but wsleeping. 40 And they laughed at him. But he xput them all outside and took the child’s father and mother and those who were with him and went in where the child was. 41 yTaking her by the hand he said to her, Talitha cumi, which means, Little girl, I say to you, zarise. 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And ahe strictly charged them that no one should know this, and told them to give her something to eat.


Jesus Presented at the Temple

22 And rwhen the time came for their purification according to the Law of Moses, they brought him up to Jerusalem sto present him to the Lord 23 (as it is written in tthe Law of the Lord, uEvery male who first opens the womb shall be called holy to the Lord) 24 and to offer a sacrifice according to what is said in tthe Law of the Lord, va pair of turtledoves, or two young pigeons.


Jesus Cleanses a Leper

12 While he was in one of the cities, fthere came a man full of leprosy.1 And when he saw Jesus, he gfell on his face and begged him, Lord, hif you will, you can make me clean. 13 And Jesus2 stretched out his hand and touched him, saying, I will; be clean. And immediately the leprosy left him. 14 And he charged him ito tell no one, but go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them. 15 mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But nhe would withdraw to desolate places and npray.


Messengers from John the Baptist

18 stThe disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, Are you the one uwho is to come, or vshall we look for another? 20 And when the men had come to him, they said, John the Baptist has sent us to you, saying, Are you the one uwho is to come, or vshall we look for another? 21 In that hour whe healed many people of diseases and plagues and evil spirits, and xon many who were blind he bestowed sight. 22 And he answered them, Go and tell John what you have seen and heard: ythe blind receive their sight, the lame walk, zlepers1 are cleansed, and athe deaf hear, bthe dead are raised up, cthe poor have good news preached to them. 23 And blessed is the one who is dnot offended by me.


Dead to Sin, Alive to God

What shall we say then? mAre we to continue in sin that grace may abound? By no means! How can nwe who died to sin still live in it? Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free2 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.