Judges 6; Psalm 103:15–22; Romans 4–6

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Judges 6

Midian Oppresses Israel

kThe people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of lMidian seven years. And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and mthe caves and the strongholds. For whenever the Israelites planted crops, the Midianites and nthe Amalekites and othe people of the East would come up against them. They would encamp against them pand devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. For they would come up with their livestock and their tents; they would come qlike locusts in numberboth they and their camels could not be countedso that they laid waste the land as they came in. And Israel was brought very low because of Midian. And the people of Israel rcried out for help to the Lord.

When the people of Israel cried out to the Lord on account of the Midianites, the Lord sent a prophet to the people of Israel. And he said to them, Thus says the Lord, the God of Israel: sI led you up from Egypt and brought you out of the house of slavery. And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and tdrove them out before you and gave you their land. 10 And I said to you, I am the Lord your God; uyou shall not fear the gods of the Amorites in whose land you dwell. But you have not obeyed my voice.

The Call of Gideon

11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash vthe Abiezrite, while his son wGideon was beating out wheat in the winepress to hide it from the Midianites. 12 And xthe angel of the Lord appeared to him and said to him, yThe Lord is with you, O mighty man of valor. 13 And Gideon said to him, Please, my lord, if the Lord is with us, why then has all this happened to us? And where are zall his wonderful deeds athat our fathers recounted to us, saying, Did not the Lord bring us up from Egypt? But now the Lord has forsaken us and given us into the hand of Midian. 14 And the Lord1 turned to him and said, Go in this might of yours and save Israel from the hand of Midian; bdo not I send you? 15 And he said to him, cPlease, Lord, how can I save Israel? Behold, dmy clan is the weakest in Manasseh, and I am the least in my father’s house. 16 And the Lord said to him, eBut I will be with you, and you shall strike the Midianites as one man. 17 And he said to him, fIf now I have found favor in your eyes, then gshow me a sign that it is you who speak with me. 18 Please hdo not depart from here until I come to you and bring out my present and set it before you. And he said, I will stay till you return.

19 So Gideon went into his house iand prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, Take the meat and the unleavened cakes, and put them jon this rock, and kpour the broth over them. And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. lAnd fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the Lord vanished from his sight. 22 Then Gideon perceived that he was the angel of the Lord. And Gideon said, mAlas, O Lord God! For now I have seen the angel of the Lord face to face. 23 But the Lord said to him, nPeace be to you. Do not fear; you shall not die. 24 Then Gideon built an altar there to the Lord and called it, oThe Lord Is Peace. To this day it still stands at pOphrah, which belongs to the Abiezrites.

25 That night the Lord said to him, Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down qthe Asherah that is beside it 26 and build an altar to the Lord your God on the top of the rstronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down. 27 So Gideon took ten men of his servants and did as the Lord had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night.

Gideon Destroys the Altar of Baal

28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, Who has done this thing? And after they had searched and inquired, they said, Gideon the son of Joash has done this thing. 30 Then the men of the town said to Joash, Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it. 31 But Joash said to all who stood against him, Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down. 32 Therefore on that day Gideon3 was called sJerubbaal, that is to say, Let Baal contend against him, because he broke down his altar.

33 Now tall the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in uthe Valley of Jezreel. 34 But vthe Spirit of the Lord clothed Gideon, wand he sounded the trumpet, and the Abiezrites were called out to follow him. 35 xAnd he sent messengers throughout all Manasseh, and they too were called out to follow him. xAnd he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them.

The Sign of the Fleece

36 yThen Gideon said to God, If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said. 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, zLet not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew. 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew.


Psalm 103:15–22

15  As for man, his days are like tgrass;

he flourishes like ua flower of the field;

16  for vthe wind passes over it, and wit is gone,

and xits place knows it no more.

17  But ythe steadfast love of the Lord is from everlasting to everlasting on pthose who fear him,

and his righteousness to zchildren’s children,

18  to those who akeep his covenant

and bremember to do his commandments.

19  The Lord has cestablished his throne in the heavens,

and his dkingdom rules over all.

20  Bless the Lord, O you ehis angels,

you fmighty ones who gdo his word,

obeying the voice of his word!

21  Bless the Lord, all his hhosts,

his iministers, who do his will!

22  jBless the Lord, all his works,

in all places of his dominion.

kBless the Lord, O my soul!


Romans 4–6

Abraham Justified by Faith

What then shall we say was gained by Abraham, tour forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but unot before God. For what does the Scripture say? vAbraham believed God, and it was counted to him as righteousness. Now wto the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but xbelieves in1 him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

yBlessed are those whose lawless deeds are forgiven,

and whose sins are covered;

blessed is the man against whom the Lord will not zcount his sin.

Is this blessing then only for athe circumcised, or also for the uncircumcised? bFor we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For ethe promise to Abraham and his offspring fthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For hthe law brings wrath, but iwhere there is no law jthere is no transgression.

16 That is why it depends on faith, kin order that the promise may rest on grace and lbe guaranteed to all his offspringnot only to the adherent of the law but also to the one who shares the faith of Abraham, mwho is the father of us all, 17 as it is written, nI have made you the father of many nationsin the presence of the God in whom he believed, owho gives life to the dead and calls into existence pthe things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, qSo shall your offspring be. 19 He did not weaken in faith when he considered his own body, which was ras good as dead (ssince he was about a hundred years old), or when he considered tthe barrenness2 of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that uGod was able to do what he had promised. 22 That is why his faith was counted to him as righteousness. 23 But vthe words it was counted to him were not written for his sake alone, 24 but for ours also. It will be counted to us wwho believe in xhim who raised from the dead Jesus our Lord, 25 ywho was delivered up for our trespasses and raised zfor our justification.

Peace with God Through Faith

aTherefore, since we have been justified by faith, bwe3 have peace with God through our Lord Jesus Christ. Through him we have also cobtained access by faith4 into this grace din which we stand, and ewe5 rejoice6 in hope of the glory of God. Not only that, but we frejoice in our sufferings, knowing that suffering gproduces endurance, and endurance produces character, and character produces hope, and hhope does not put us to shame, because God’s love ihas been poured into our hearts through the Holy Spirit who has been given to us.

For jwhile we were still weak, at the right time kChrist died for the ungodly. For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.

Death in Adam, Life in Christ

12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men7 because wall sinned 13 for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16 And the free gift is not like the result of that one man’s sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.

18 Therefore, as one trespass8 led to condemnation for all men, so one act of righteousness9 leads to justification and life for fall men. 19 For as by the one man’s gdisobedience the many were made sinners, so by the one man’s hobedience the many will be made righteous. 20 Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Dead to Sin, Alive to God

What shall we say then? mAre we to continue in sin that grace may abound? By no means! How can nwe who died to sin still live in it? Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. We know that wour old self10 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free11 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,12 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.