The Song of Deborah and Barak
1 vThen sang Deborah and Barak the son of Abinoam on that day:
2 “That the leaders took the lead in Israel,
that wthe people offered themselves willingly,
bless the Lord!
3 “Hear, O kings; give ear, O princes;
to the Lord I will sing;
I will make melody to the Lord, the God of Israel.
4 “Lord, xwhen you went out from Seir,
when you marched from the region of Edom,
ythe earth trembled
and the heavens dropped,
yes, the clouds dropped water.
5 The mountains zquaked before the Lord,
6 “In the days of bShamgar, son of Anath,
in the days of cJael, dthe highways were abandoned,
and travelers kept to the byways.
7 The villagers ceased in Israel;
they ceased to be until I arose;
I, Deborah, arose as a mother in Israel.
8 eWhen new gods were chosen,
then war was in the gates.
fWas shield or spear to be seen
among forty thousand in Israel?
9 My heart goes out to the commanders of Israel
who goffered themselves willingly among the people.
Bless the Lord.
10 “Tell of it, hyou who ride on white donkeys,
you who sit on rich carpets2
and you who walk by the way.
11 To the sound of musicians3 at the watering places,
there they repeat the righteous triumphs of the Lord,
the righteous triumphs of his villagers in Israel.
“Then down to the gates marched the people of the Lord.
12 i“Awake, awake, Deborah!
Awake, awake, break out in a song!
Arise, Barak, jlead away your captives,
O son of Abinoam.
13 Then down marched the remnant of the noble;
the people of the Lord marched down for me against the mighty.
14 From kEphraim their root lthey marched down into the valley,4
following you, Benjamin, with your kinsmen;
from mMachir marched down the commanders,
and from Zebulun those who bear the lieutenant’s5 staff;
15 the princes of Issachar came with Deborah,
and Issachar faithful to nBarak;
into the valley they rushed at his heels.
Among the clans of Reuben
there were great searchings of heart.
16 Why did you sit still oamong the sheepfolds,
to hear the whistling for the flocks?
Among the clans of Reuben
there were great searchings of heart.
17 pGilead stayed beyond the Jordan;
qand Dan, why did he stay with the ships?
rAsher sat still sat the coast of the sea,
staying by his landings.
18 tZebulun is a people who risked their lives to the death;
tNaphtali, too, on the heights of the field.
19 “The kings came, they fought;
then fought the kings of Canaan,
at uTaanach, by the waters of vMegiddo;
wthey got no spoils of silver.
20 xFrom heaven the stars fought,
from their courses they fought against Sisera.
21 yThe torrent Kishon swept them away,
the ancient torrent, the torrent Kishon.
March on, my soul, with might!
22 “Then loud beat the horses’ hoofs
with the galloping, galloping of his steeds.
23 “Curse Meroz, says the angel of the Lord,
curse its inhabitants thoroughly,
zbecause they did not come to the help of the Lord,
to the help of the Lord against the mighty.
24 “Most blessed of women be aJael,
the wife of Heber the Kenite,
of tent-dwelling women most blessed.
25 bHe asked for water and she gave him milk;
she brought him curds in a noble’s bowl.
26 cShe sent her hand to the tent peg
and her right hand to the workmen’s mallet;
she struck Sisera;
she crushed his head;
she shattered and pierced his temple.
27 Between her feet
he sank, he fell, he lay still;
between her feet
he sank, he fell;
where he sank,
there he fell—dead.
28 d“Out of the window she peered,
the mother of Sisera wailed through ethe lattice:
‘Why is his chariot so long in coming?
Why tarry the hoofbeats of his chariots?’
29 Her wisest princesses answer,
indeed, she answers herself,
30 ‘Have they not found and fdivided the spoil?—
A womb or two for every man;
spoil of dyed materials for Sisera,
spoil of dyed materials embroidered,
two pieces of dyed work embroidered for the neck as spoil?’
31 g“So may all your enemies perish, O Lord!
But your friends be hlike the sun ias he rises in his might.”
jAnd the land had rest for forty years.
6 The Lord works grighteousness
and justice for all who are oppressed.
7 He made known his hways to Moses,
his iacts to the people of Israel.
8 The Lord is jmerciful and gracious,
slow to anger and abounding in steadfast love.
9 kHe will not always chide,
nor will he lkeep his anger forever.
10 He does not deal with us maccording to our sins,
nor repay us according to our iniquities.
11 For nas high as the heavens are above the earth,
so great is his osteadfast love toward pthose who fear him;
12 as far as the east is from the west,
so far does he qremove our transgressions from us.
13 As ra father shows compassion to his children,
so the Lord shows compassion pto those who fear him.
14 For he knows our frame;1
he sremembers that we are dust.
Abraham Justified by Faith
1 What then shall we say was gained by Abraham, tour forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but unot before God. 3 For what does the Scripture say? v“Abraham believed God, and it was counted to him as righteousness.” 4 Now wto the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but xbelieves in1 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 y“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not zcount his sin.”
9 Is this blessing then only for athe circumcised, or also for the uncircumcised? bFor we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The Promise Realized Through Faith
13 For ethe promise to Abraham and his offspring fthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For hthe law brings wrath, but iwhere there is no law jthere is no transgression.
16 That is why it depends on faith, kin order that the promise may rest on grace and lbe guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, mwho is the father of us all, 17 as it is written, n“I have made you the father of many nations”—in the presence of the God in whom he believed, owho gives life to the dead and calls into existence pthe things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, q“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was ras good as dead (ssince he was about a hundred years old), or when he considered tthe barrenness2 of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that uGod was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But vthe words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us wwho believe in xhim who raised from the dead Jesus our Lord, 25 ywho was delivered up for our trespasses and raised zfor our justification.
Peace with God Through Faith
1 aTherefore, since we have been justified by faith, bwe3 have peace with God through our Lord Jesus Christ. 2 Through him we have also cobtained access by faith4 into this grace din which we stand, and ewe5 rejoice6 in hope of the glory of God. 3 Not only that, but we frejoice in our sufferings, knowing that suffering gproduces endurance, 4 and endurance produces character, and character produces hope, 5 and hhope does not put us to shame, because God’s love ihas been poured into our hearts through the Holy Spirit who has been given to us.
6 For jwhile we were still weak, at the right time kChrist died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. 9 Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.
Death in Adam, Life in Christ
12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men7 because wall sinned— 13 for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.
15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16 And the free gift is not like the result of that one man’s sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.
18 Therefore, as one trespass8 led to condemnation for all men, so one act of righteousness9 leads to justification and life for fall men. 19 For as by the one man’s gdisobedience the many were made sinners, so by the one man’s hobedience the many will be made righteous. 20 Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Dead to Sin, Alive to God
1 What shall we say then? mAre we to continue in sin that grace may abound? 2 By no means! How can nwe who died to sin still live in it? 3 Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? 4 We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.
5 For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. 6 We know that wour old self10 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For zone who has died ahas been set free11 from sin. 8 Now bif we have died with Christ, we believe that we will also live with him. 9 We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.
12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.
Slaves to Righteousness
15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,12 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.
20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.