Israel’s Disobedience
1 Now the angel of the Lord went up from Gilgal to jBochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, k‘I will never break my covenant with you, 2 land you shall make no covenant with the inhabitants of this land; myou shall break down their altars.’ But you have not obeyed my voice. What is this you have done? 3 So now I say, nI will not drive them out before you, but they shall become othorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.1 And they sacrificed there to the Lord.
The Death of Joshua
6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. 7 pAnd the people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the Lord had done for Israel. 8 And Joshua the son of Nun, the servant of the Lord, died at the age of 110 years. 9 And they buried him within the boundaries of qhis inheritance in Timnath-heres, rin the hill country of Ephraim, north of the mountain of Gaash. 10 And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the Lord or the work that he had done for Israel.
Israel’s Unfaithfulness
11 sAnd the people of Israel did what was evil in the sight of the Lord and served the Baals. 12 tAnd they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. uThey went after other gods, from among the gods of the peoples who were around them, and vbowed down to them. wAnd they provoked the Lord to anger. 13 They abandoned the Lord xand served the Baals and the Ashtaroth. 14 ySo the anger of the Lord was kindled against Israel, and he zgave them over to plunderers, who plundered them. aAnd he sold them into the hand of their surrounding enemies, bso that they could no longer withstand their enemies. 15 Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, cand as the Lord had sworn to them. And they were in terrible distress.
The Lord Raises Up Judges
16 dThen the Lord raised up judges, ewho saved them out of the hand of those who plundered them. 17 Yet they did not listen to their judges, for fthey whored after other gods and bowed down to them. gThey soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. 18 Whenever the Lord raised up judges for them, hthe Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. iFor the Lord was moved to pity by jtheir groaning because of those who afflicted and oppressed them. 19 But kwhenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. 20 lSo the anger of the Lord was kindled against Israel, and he said, “Because this people mhave transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 nI will no longer drive out before them any of the nations that Joshua left when he died, 22 in order oto test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.
1 pNow these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: qthe five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for rthe testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived samong the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 tAnd their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.
Othniel
7 uAnd the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and vthe Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, wand he sold them into the hand of xCushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel ycried out to the Lord, the Lord raised up a zdeliverer for the people of Israel, who saved them, aOthniel the son of Kenaz, Caleb’s younger brother. 10 bThe Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 cSo the land had rest for forty years. Then Othniel the son of Kenaz died.
23 He has broken my strength in midcourse;
he nhas shortened my days.
24 “O my God,” oI say, “take me not away
in the midst of my days—
pyou whose years endure
throughout all generations!”
25 qOf old you laid the foundation of the earth,
and rthe heavens are the work of your hands.
26 sThey will perish, but tyou will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27 but uyou are the same, and your years have no end.
28 vThe children of your servants wshall dwell secure;
xtheir offspring shall be established before you.
Greeting
1 Paul, aa servant1 of Christ Jesus, bcalled to be an apostle, cset apart for the gospel of God, 2 which dhe promised beforehand ethrough his prophets in the holy Scriptures, 3 concerning his Son, fwho was descended from David2 gaccording to the flesh 4 and hwas declared to be the Son of God iin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom jwe have received grace and kapostleship lto bring about the obedience of faith for the sake of his name mamong all the nations, 6 including you who are ncalled to belong to Jesus Christ,
7 To all those in Rome who are loved by God and called to be saints:
oGrace to you and peace from God our Father and the Lord Jesus Christ.
Longing to Go to Rome
8 First, pI thank my God through Jesus Christ for all of you, qbecause your faith is proclaimed in all the world. 9 rFor God is my witness, swhom I serve with my spirit in the gospel of his Son, tthat without ceasing I mention you 10 always in my prayers, asking that somehow uby God’s will I may now at last succeed in coming to you. 11 For vI long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged wby each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that xI have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.
The Righteous Shall Live by Faith
16 For dI am not ashamed of the gospel, for it is ethe power of God for salvation to everyone who believes, to the Jew ffirst and also to gthe Greek. 17 For in it hthe righteousness of God is revealed ifrom faith for faith,5 jas it is written, “The righteous shall live by faith.”6
God’s Wrath on Unrighteousness
18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened. 22 pClaiming to be wise, they became fools, 23 and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore sGod gave them up in the lusts of their hearts to impurity, to tthe dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for ua lie and worshiped and served the creature rather than the Creator, vwho is blessed forever! Amen.
26 For this reason wGod gave them up to xdishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, ymen committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, zGod gave them up to aa debased mind to do bwhat ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know cGod’s righteous decree that those who practice such things ddeserve to die, they not only do them but egive approval to those who practice them.
God’s Righteous Judgment
1 Therefore you have fno excuse, O man, every one of you who judges. For gin passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on hthe riches of his kindness and iforbearance and jpatience, knot knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are lstoring up mwrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
6 nHe will render to each one according to his works: 7 to those who oby patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking8 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress qfor every human being who does evil, the Jew rfirst and also the Greek, 10 but glory and honor and speace for everyone who does good, tthe Jew first and also the Greek. 11 For uGod shows no partiality.
God’s Judgment and the Law
12 For all who have sinned vwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For wit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, xby nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is ywritten on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 zon that day when, aaccording to my gospel, God judges bthe secrets of men cby Christ Jesus.
17 But if you call yourself a Jew and drely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are ea guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law fthe embodiment of gknowledge and truth— 21 hyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you irob temples? 23 You who jboast in the law kdishonor God by breaking the law. 24 For, las it is written, “The name of God is blasphemed mamong the Gentiles because of you.”
25 For circumcision indeed is of value nif you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if oa man who is uncircumcised keeps pthe precepts of the law, will not his uncircumcision be regarded9 as circumcision? 27 Then he who is physically10 uncircumcised but keeps the law qwill condemn you who have rthe written code11 and circumcision but break the law. 28 For sno one is a Jew twho is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one uinwardly, and vcircumcision is a matter of the heart, by the Spirit, not by the letter. wHis praise is not from man but from God.
God’s Righteousness Upheld
1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, xthe Jews were entrusted with ythe oracles of God. 3 zWhat if some were unfaithful? aDoes their faithlessness nullify the faithfulness of God? 4 By no means! bLet God be true though cevery one were a liar, as it is written,
d“That you may be justified in your words,
and prevail when you eare judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict fwrath on us? (gI speak in a human way.) 6 By no means! For then how could hGod judge the world? 7 But if through my lie God’s truth abounds to his glory, iwhy am I still being condemned as a sinner? 8 And why not jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews12 any better off?13 No, not at all. For we have already charged that all, both kJews and lGreeks, are munder sin, 10 as it is written:
n“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 o“Their throat is pan open grave;
they use their tongues to deceive.”
q“The venom of asps is under their lips.”
14 r“Their mouth is full of curses and bitterness.”
15 s“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and tthe way of peace they have not known.”
18 u“There is no fear of God before their eyes.”
19 Now we know that whatever vthe law says it speaks to those who are under the law, wso that every mouth may be stopped, and xthe whole world may be held accountable to God. 20 For yby works of the law no human being14 will be justified in his sight, since zthrough the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now athe righteousness of God bhas been manifested apart from the law, although cthe Law and the Prophets bear witness to it— 22 the righteousness of God dthrough faith in Jesus Christ for all who believe. eFor there is no distinction: 23 for fall have sinned and fall short of the glory of God, 24 gand are justified hby his grace as a gift, ithrough the redemption that is in Christ Jesus, 25 whom God jput forward as ka propitiation lby his blood, to be received by faith. This was to show God’s righteousness, because in mhis divine forbearance he had passed over nformer sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith papart from works of the law. 29 Or qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since rGod is one—who will justify the circumcised by faith and sthe uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
