Judges 13–14; Psalm 105:12–22; Romans 10–12

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Judges 13–14

The Birth of Samson

And the people of Israel again udid what was evil in the sight of the Lord, so the Lord gave them vinto the hand of the Philistines for forty years.

There was a certain man of wZorah, of the tribe of the Danites, whose name was Manoah. xAnd his wife was barren and had no children. yAnd the angel of the Lord appeared to the woman and said to her, Behold, you are barren and have not borne children, but you shall conceive and bear a son. Therefore be careful zand drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. aNo razor shall come upon his head, for the child shall be za Nazirite to God from the womb, and he shall bbegin to save Israel from the hand of the Philistines. Then the woman came and told her husband, cA man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. dI did not ask him where he was from, and he did not tell me his name, but he said to me, eBehold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.

Then Manoah prayed to the Lord and said, O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born. And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, Behold, the man who came to me the other day has appeared to me. 11 And Manoah arose and went after his wife and came to the man and said to him, Are you the man who spoke to this woman? And he said, I am. 12 And Manoah said, Now when your words come true, fwhat is to be the child’s manner of life, and what is his mission? 13 And the angel of the Lord said to Manoah, Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, gneither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.

15 Manoah said to the angel of the Lord, Please let us detain you and hprepare a young goat for you. 16 And the angel of the Lord said to Manoah, If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the Lord. (For Manoah did not know that he was the angel of the Lord.) 17 And Manoah said to the angel of the Lord, iWhat is your name, so that, when your words come true, we may honor you? 18 And the angel of the Lord said to him, jWhy do you ask my name, seeing kit is wonderful? 19 So lManoah took the young goat with the grain offering, and offered it on the rock to the Lord, to the one who works1 wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the Lord went up in the flame of the altar. Now Manoah and his wife were watching, mand they fell on their faces to the ground.

21 The angel of the Lord appeared no more to Manoah and to his wife. nThen Manoah knew that he was the angel of the Lord. 22 And Manoah said to his wife, nWe shall surely die, for we have seen God. 23 But his wife said to him, If the Lord had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these. 24 And the woman bore a son and called his name Samson. oAnd the young man grew, and the Lord blessed him. 25 pAnd the Spirit of the Lord began to stir him in Mahaneh-dan, between qZorah and Eshtaol.

Samson’s Marriage

rSamson went down to sTimnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, I saw one of the daughters of the Philistines at Timnah. tNow get her for me as my wife. But his father and mother said to him, Is there not a woman among the daughters uof your relatives, or among all our people, that you must go to take a wife from the vuncircumcised Philistines? But Samson said to his father, Get her for me, for she is right in my eyes.

His father and mother did not know that it was wfrom the Lord, for he was seeking an opportunity against the Philistines. xAt that time the Philistines ruled over Israel.

Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. yThen the Spirit of the Lord rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. Then he went down and talked with the woman, and she was right in Samson’s eyes.

After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion.

10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, zLet me now put a riddle to you. If you can tell me what it is, within athe seven days of the feast, and find it out, then I will give you thirty linen garments and thirty bchanges of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes. And they said to him, Put your riddle, that we may hear it. 14 And he said to them,

Out of the eater came something to eat.

Out of the strong came something sweet.

And in three days they could not solve the riddle.

15 On the fourth2 day they said to Samson’s wife, cEntice your husband to tell us what the riddle is, dlest we burn you and your father’s house with fire. Have you invited us here to impoverish us? 16 And Samson’s wife wept over him and said, eYou only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is. And he said to her, Behold, I have not told my father nor my mother, and shall I tell you? 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because fshe pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,

What is sweeter than honey?

What is stronger than a lion?

And he said to them,

If you had not plowed with my heifer,

you would not have found out my riddle.

19 gAnd the Spirit of the Lord rushed upon him, and he went down to hAshkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father’s house. 20 And Samson’s wife was given to ihis companion, jwho had been his best man.


Psalm 105:12–22

12  When they were lfew in number,

of little account, and msojourners in it,

13  wandering from nation to nation,

from one kingdom to another people,

14  he nallowed no one to oppress them;

he orebuked kings on their account,

15  saying, pTouch not my anointed ones,

do my prophets no harm!

16  When he qsummoned a famine on the land

and rbroke all supply1 of bread,

17  he had ssent a man ahead of them,

Joseph, who was tsold as a slave.

18  His ufeet were hurt with fetters;

his neck was put in a collar of iron;

19  until vwhat he had said came to pass,

the word of the Lord wtested him.

20  xThe king sent and yreleased him;

the ruler of the peoples set him free;

21  he zmade him lord of his house

and ruler of all his possessions,

22  to bind2 his princes at his pleasure

and to teach his elders wisdom.


Romans 10–12

Brothers,1 my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For eChrist is the end of the law for righteousness to everyone who believes.2

The Message of Salvation to All

For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. But hthe righteousness based on faith says, iDo not say in your heart, Who will ascend into heaven? (that is, to bring Christ down) or Who will descend into the jabyss? (that is, kto bring Christ up from the dead). But what does it say? lThe word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, pEveryone who believes in him will not be put to shame. 12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. 13 For teveryone who calls on the name of the Lord will be saved.

14 How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?3 And how are they to hear vwithout someone preaching? 15 And how are they to preach unless they are sent? As it is written, wHow beautiful are the feet of those who preach the good news! 16 But xthey have not all obeyed the gospel. For Isaiah says, yLord, who has believed what he has heard from us? 17 So zfaith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

aTheir voice has gone out bto all the earth,

and their words to the ends of the world.

19 But I ask, did Israel not understand? First Moses says,

cI will dmake you jealous of those who are not a nation;

with a efoolish nation I will make you angry.

20 Then Isaiah is so bold as to say,

fI have been found by those who did not seek me;

I have shown myself to those who did not ask for me.

21 But of Israel he says, gAll day long I have held out my hands to a disobedient and contrary people.

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,4 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? lLord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life. But what is God’s reply to him? mI have kept for myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

rGod gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.

And David says,

tLet their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion5 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root6 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, Branches were broken off so that I might be grafted in. 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel’s Salvation

25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:7 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

kThe Deliverer will come lfrom Zion,

he will banish ungodliness from Jacob;

27  and this will be my mcovenant with them

nwhen I take away their sins.

28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now8 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!

34  For uwho has known the mind of the Lord,

or vwho has been his counselor?

35  Or wwho has given a gift to him

that he might be repaid?

36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.

A Living Sacrifice

zI appeal to you therefore, brothers,9 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.10 cDo not be conformed to this world,11 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.12

Gifts of Grace

For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. For jas in one body we have many members,13 and the members do not all have the same function, so we, kthough many, lare one body in Christ, and individually mmembers one of another. nHaving gifts that differ according to the grace given to us, let us use them: if oprophecy, pin proportion to our faith; if qservice, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; rthe one who leads,14 with zeal; the one who does acts of mercy, with scheerfulness.

Marks of the True Christian

tLet love be genuine. uAbhor what is evil; hold fast to what is good. 10 vLove one another with brotherly affection. wOutdo one another in showing honor. 11 Do not be slothful in zeal, xbe fervent in spirit,15 yserve the Lord. 12 zRejoice in hope, abe patient in tribulation, bbe constant in prayer. 13 cContribute to the needs of the saints and dseek to show hospitality.

14 eBless those who persecute you; bless and do not curse them. 15 fRejoice with those who rejoice, weep with those who weep. 16 gLive in harmony with one another. hDo not be haughty, but associate with the lowly.16 iNever be wise in your own sight. 17 jRepay no one evil for evil, but kgive thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, llive peaceably with all. 19 Beloved, mnever avenge yourselves, but leave it17 to the wrath of God, for it is written, nVengeance is mine, I will repay, says the Lord. 20 To the contrary, oif your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head. 21 Do not be overcome by evil, but overcome evil with good.