John 5:1–18; Isaiah 40:27–31; Romans 8:31–39

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John 5:1–18

The Healing at the Pool on the Sabbath

After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalidsblind, lame, and qparalyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, Do you want to be healed? The sick man answered him, Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me. Jesus said to him, rGet up, take up your bed, and walk. rAnd at once the man was healed, and he took up his bed and walked.

sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, It is the Sabbath, and tit is not lawful for you to take up your bed. 11 But he answered them, The man who healed me, that man said to me, Take up your bed, and walk. 12 They asked him, Who is the man who said to you, Take up your bed and walk? 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, See, you are well! vSin no more, wthat nothing worse may happen to you. 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, My Father is working until now, and I am working.

Jesus Is Equal with God

18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.


Isaiah 40:27–31

27  Why do you say, O Jacob,

and speak, O Israel,

hMy way is hidden from the Lord,

iand my right is disregarded by my God?

28  Have you not known? Have you not heard?

The Lord is jthe everlasting God,

the Creator of the ends of the earth.

He does not faint or grow weary;

khis understanding is unsearchable.

29  He gives power to the faint,

and to him who has no might he increases strength.

30  Even youths shall faint and be weary,

and young men shall fall exhausted;

31  but lthey who wait for the Lord shall renew their strength;

they shall mount up with wings mlike eagles;

they shall run and not be weary;

they shall walk and not faint.


Romans 8:31–39

God’s Everlasting Love

31 What then shall we say to these things? pIf God is for us, who can be1 against us? 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who diedmore than that, who was raiseduwho is at the right hand of God, vwho indeed is interceding for us.2 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

wFor your sake xwe are being killed all the day long;

we are regarded as sheep to be slaughtered.

37 No, in all these things we are more than yconquerors through zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.