John 2:1–11; James 3:1–12; Ecclesiastes 4; Jeremiah 12–13

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John 2:1–11

The Wedding at Cana

On hthe third day there was a wedding at iCana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with jhis disciples. When the wine ran out, the mother of Jesus said to him, They have no wine. And Jesus said to her, kWoman, lwhat does this have to do with me? mMy hour has not yet come. His mother said to the servants, Do whatever he tells you.

Now there were six stone water jars there nfor the Jewish rites of purification, each holding twenty or thirty ogallons.1 Jesus said to the servants, Fill the jars with water. And they filled them up to the brim. And he said to them, Now draw some out and take it to the master of the feast. So they took it. When the master of the feast tasted pthe water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now. 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested qhis glory. And rhis disciples believed in him.


James 3:1–12

Taming the Tongue

cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.


Ecclesiastes 4

Evil Under the Sun

uAgain I vsaw all wthe oppressions that are done under the sun. And behold, the tears of the oppressed, and they had xno one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I ythought the dead who are already dead more fortunate than the living who are still alive. But zbetter than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is avanity1 and a striving after wind.

The fool bfolds his hands and ceats his own flesh.

dBetter is a handful of equietness than two hands full of toil and a striving after wind.

uAgain, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his feyes are never satisfied with riches, so that he never asks, gFor whom am I toiling and depriving myself of pleasure? This also is vanity and an unhappy hbusiness.

Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, ibut how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand hima threefold cord is not quickly broken.

13 Better was ja poor and wise youth than an old and foolish king who no longer knew how kto take advice. 14 For he went lfrom prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king’s3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is mvanity and a striving after wind.


Jeremiah 12–13

Jeremiah’s Complaint

mRighteous are you, O Lord,

when I complain to you;

yet I would plead my case before you.

nWhy does the way of the wicked prosper?

Why do all owho are treacherous thrive?

You plant them, and they take root;

they grow and produce fruit;

pyou are near in their mouth

and far from their heart.

qBut you, O Lord, know me;

ryou see me, and test my heart toward you.

sPull them out like sheep for the slaughter,

and set them apart for tthe day of slaughter.

uHow long will the land mourn

and the grass of every field wither?

vFor the evil of those who dwell in it

wthe beasts and the birds are swept away,

because they said, He will not see our latter end.

The Lord Answers Jeremiah

If you have raced with men on foot, and they have wearied you,

how will you compete with horses?

And if in a safe land you are so trusting,

what will you do in xthe thicket of the Jordan?

For yeven your brothers and the house of your father,

oeven they have dealt treacherously with you;

they are in full cry after you;

zdo not believe them,

though they speak friendly words to you.

I have forsaken my house;

I have abandoned amy heritage;

I have given bthe beloved of my soul

into the hands of her enemies.

aMy heritage has become to me

like a lion in the forest;

she has lifted up her voice against me;

therefore I hate her.

Is amy heritage to me like ca hyena’s lair?

Are the cbirds of prey against her all around?

Go, dassemble all the wild beasts;

bring them to devour.

10  Many shepherds have destroyed my vineyard;

ethey have trampled down my portion;

they have made my pleasant portion

a desolate wilderness.

11  They have made it a desolation;

desolate, uit mourns to me.

The whole land is made desolate,

fbut no man lays it to heart.

12  Upon all the bare heights in the desert

destroyers have come,

for the sword of the Lord devours

from one end of the land to the other;

no flesh has peace.

13  gThey have sown wheat and have reaped thorns;

hthey have tired themselves out but profit nothing.

They shall be ashamed of their1 harvests

ibecause of the fierce anger of the Lord.

14 Thus says the Lord concerning all jmy evil neighbors kwho touch the heritage that lI have given my people Israel to inherit: Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15 And after I have plucked them up, I will again have compassion on them, mand I will bring them again each to his heritage and each to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, nto swear by my name, As the Lord lives, even as they taught my people to swear by Baal, othen they shall be built up in the midst of my people. 17 pBut if any nation will not listen, then I will utterly pluck it up and destroy it, declares the Lord.

The Ruined Loincloth

Thus says the Lord to me, Go and buy a linen loincloth and qput it around your waist, and do not dip it in water. So I bought a loincloth according to the word of the Lord, and put it around my waist. And the word of the Lord came to me a second time, Take the loincloth that you have bought, which is around your waist, and arise, rgo to the Euphrates and hide it there in sa cleft of the rock. So I went and hid it by the Euphrates, as the Lord commanded me. And after many days the Lord said to me, Arise, go to the Euphrates, and take from there qthe loincloth that I commanded you to hide there. Then I went to the Euphrates, and dug, and I took qthe loincloth from the place where I had hidden it. And behold, the loincloth was tspoiled; it was ugood for nothing.

Then the word of the Lord came to me: Thus says the Lord: vEven so will I spoil the pride of Judah and the great wpride of Jerusalem. 10 This evil people, who refuse to hear my words, xwho stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is ugood for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, ythat they might be for me a people, za name, a praise, and a glory, but they would not listen.

The Jars Filled with Wine

12 You shall speak to them this word: Thus says the Lord, the God of Israel, Every jar shall be filled with wine. And they will say to you, Do we not indeed know that aevery jar will be filled with wine? 13 Then you shall say to them, Thus says the Lord: bBehold, I will fill with drunkenness all the inhabitants of this land: cthe kings who sit on David’s throne, dthe priests, the prophets, and all the inhabitants of Jerusalem. 14 And I will edash them one against another, fathers and sons together, declares the Lord. I will not pity or spare or have compassion, that I should not destroy them.

Exile Threatened

15  Hear and give ear; be not proud,

for the Lord has spoken.

16  fGive glory to the Lord your God

gbefore he brings darkness,

before your feet stumble

on the twilight mountains,

and gwhile you look for light

he turns it into gloom

and makes it hdeep darkness.

17  But if you will not listen,

imy soul will weep in secret for your pride;

my eyes will weep bitterly and run down with tears,

because the Lord’s flock has been taken captive.

18  Say to jthe king and jthe queen mother:

Take a lowly seat,

for kyour beautiful crown

has come down from your head.

19  lThe cities of the Negeb are shut up,

with none to open them;

all Judah is taken into exile,

wholly taken into exile.

20  Lift up your eyes mand see

those who come from the north.

Where is the flock that was given you,

your beautiful flock?

21  What will you say when they set as head over you

those whom you yourself have taught to be friends to you?

nWill not pangs take hold of you

like those of a woman in labor?

22  And if you say in your heart,

oWhy have these things come upon me?

it is for the greatness of your iniquity

that pyour skirts are lifted up

and you suffer violence.

23  qCan the Ethiopian change his skin

or qthe leopard his spots?

Then also you can do good

who are accustomed to do evil.

24  I will scatter you2 rlike chaff

driven by the wind from the desert.

25  sThis is your lot,

the portion I have measured out to you, declares the Lord,

because tyou have forgotten me

and trusted in lies.

26  pI myself will lift up your skirts over your face,

and your shame will be seen.

27  I have seen uyour abominations,

your adulteries and vneighings, your lewd whorings,

won the hills in the field.

Woe to you, O Jerusalem!

How long will it be xbefore you are made clean?