John 1–2; Proverbs 10

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John 1–2

The Word Became Flesh

1 aIn the beginning bwas cthe Word, and the Word was dwith God, and ethe Word was God. 2 fHe was in the beginning with God. 3 gAll things were made through him, and without him was not any thing made that was made. 4 hIn him was life,1 and the life was the ilight of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 jThere was a man ksent from God, whose name was John. 7 He came as a lwitness, mto bear witness about the light, nthat all might believe through him. 8 oHe was not the light, but came to bear witness about the light.

9 The true plight, which gives light qto everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and rhis own people3 did not sreceive him. 12 But to all who did receive him, twho believed uin his name, he gave the right to become vchildren of God, 13 who were wborn, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word xbecame flesh and dwelt among us, and we have seen his yglory, glory as of the only zSon4 from the Father, full of agrace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, b‘He who comes after me ranks cbefore me, because he was dbefore me.’”) 16 For from his efullness we have all received, grace upon grace.5 17 For the law was given fthrough Moses; ggrace and truth came through Jesus Christ. 18 hNo one has ever seen God; God the only Son, who6 is iat the Father’s side,7 jhe has made him known.

The Testimony of John the Baptist

19 kAnd this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, l“I am not the Christ.” 21 And they asked him, “What then? mAre you Elijah?” He said, “I am not.” “Are you nthe Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am othe voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29 pThe next day he saw Jesus coming toward him, and said, “Behold, qthe Lamb of God, who rtakes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks sbefore me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John tbore witness: u“I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize vwith water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes wwith the Holy Spirit.’ 34 And I have seen and have borne witness that this is the xSon9 of God.”

Jesus Calls the First Disciples

35 yThe next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, z“Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40 One of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the aMessiah” (which means bChrist). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. cYou shall be called Cephas” (which means Peter12).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, d“Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found eNathanael and said to him, “We have found him of whom fMoses in the Law and also the gprophets wrote, Jesus of Nazareth, hthe son of Joseph.” 46 Nathanael said to him, i“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, jin whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see kgreater things than these.” 51 And he said to him, “Truly, truly, I say to you,13 you will see lheaven opened, and mthe angels of God ascending and descending on the nSon of Man.”

The Wedding at Cana

1 oOn the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? pMy hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”

6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.14 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his qsigns, Jesus did at Cana in Galilee, and manifested his rglory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers15 and his disciples, and they stayed there for a few days.

Jesus Cleanses the Temple

13 sThe Passover of the Jews was at hand, and Jesus twent up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and upigeons, and the vmoney-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make wmy Father’s house a house of trade.” 17 His disciples xremembered that it was written, y“Zeal for your house will consume me.”

18 So the Jews said to him, “What zsign do you show us for doing these things?” 19 Jesus answered them, a“Destroy this temple, and in bthree days cI will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,16 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

Jesus Knows What Is in Man

23 Now when he was in Jerusalem at the Passover Feast, dmany believed ein his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man.


Proverbs 10

The Proverbs of Solomon

1 The gproverbs of Solomon.

hA wise son makes a glad ifather,

but ja foolish son is a sorrow to his mother.

2  kTreasures gained lby wickedness do not profit,

but righteousness delivers from death.

3  mThe Lord does not let the righteous go hungry,

but he thwarts the craving of the wicked.

4  nA slack hand causes poverty,

obut the hand of the diligent makes rich.

5  He who gathers pin summer is a prudent son,

but he who sleeps in harvest is a son who brings shame.

6  Blessings are on the head of the righteous,

qbut the mouth of the wicked conceals violence.1

7  rThe memory of the righteous is a blessing,

but the name of the wicked will rot.

8  The wise of heart will receive commandments,

but sa babbling fool will come to ruin.

9  Whoever twalks in integrity uwalks securely,

but he who makes his ways vcrooked will be found out.

10  Whoever wwinks the eye causes trouble,

and a babbling fool will come to ruin.

11  The mouth of the righteous xis a fountain of life,

but the mouth of the wicked conceals violence.

12  Hatred stirs up ystrife,

but love zcovers all offenses.

13  On the lips of him who has understanding, wisdom is found,

but aa rod is for the back of him who lacks sense.

14  The wise lay up knowledge,

bbut the mouth of a fool brings ruin near.

15  cA rich man’s wealth is his strong city;

the poverty of the poor is their ruin.

16  dThe wage of the righteous leads to elife,

the gain of the wicked to sin.

17  Whoever heeds finstruction is on the path to life,

but he who rejects reproof leads others astray.

18  The one who gconceals hatred has hlying lips,

and whoever utters slander is a fool.

19  iWhen words are many, transgression is not lacking,

but jwhoever restrains his lips is prudent.

20  The tongue of the righteous is kchoice silver;

the heart of the wicked is of little worth.

21  The lips of the righteous feed many,

but fools die for lack of sense.

22  The blessing of the Lord makes rich,

and he adds no sorrow with it.2

23  Doing wrong is like a joke to a fool,

but wisdom is pleasure to a man of understanding.

24  What the wicked dreads will come upon him,

but lthe desire of the righteous will be granted.

25  mWhen the tempest passes, the wicked is no more,

but the righteous is established forever.

26  Like vinegar to the teeth and smoke to the eyes,

so is the sluggard to those who send him.

27  The fear of the Lord nprolongs life,

but the years of the wicked will be short.

28  oThe hope of the righteous brings joy,

but pthe expectation of the wicked will perish.

29  The way of the Lord is a stronghold to the blameless,

qbut destruction to evildoers.

30  rThe righteous will never be removed,

but the wicked will not dwell in the land.

31  sThe mouth of the righteous brings forth wisdom,

but the tperverse tongue will be cut off.

32  The lips of the righteous know what is acceptable,

but the mouth of the wicked, what is perverse.