14 And ^zthe Word ^abecame flesh and ^bdwelt among us, ^cand we have seen his glory, glory as of the only Son¹ from the Father, full of ^dgrace and ^etruth.

Sons and Heirs

1 I mean that the heir, as long as he is a child, is no different from a slave,¹ though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, ^cwere enslaved to the elementary principles² of the world. 4 But ^dwhen the fullness of time had come, God sent forth his Son, ^eborn ^fof woman, born ^gunder the law, 5 ^hto redeem those who were under the law, so that we might receive ⁱadoption as sons. 6 And because you are sons, God has sent ^jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then ^kan heir through God.

Paul’s Concern for the Galatians

8 Formerly, when you ^ldid not know God, you ^mwere enslaved to those that by nature ⁿare not gods. 9 But now that you have come to know God, or rather ^oto be known by God, ^phow can you turn back again to ^qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 ^rYou observe days and months and seasons and years! 11 I am afraid ^sI may have labored over you in vain.

12 Brothers,^{3 t}I entreat you, become as I am, for I also have become as you are. ^uYou did me no wrong. 13 You know it was ^vbecause of a bodily ailment that I preached the gospel to you ^wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me ^xas an angel of God, ^yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ^ztelling you the truth?⁴ 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and ^anot only when I am present with you, 19 ^bmy little children, ^cfor whom I am again in the anguish of childbirth until Christ ^dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, ^eone by a slave woman and ^fone by a free woman. 23 But ^gthe son of the slave was born according to the flesh, while ^hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two ⁱcovenants. ^jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;⁵ she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But ^kthe Jerusalem above is free, and she is our mother. 27 For it is written,

28 Now you,⁶ brothers, ^mlike Isaac, ⁿare children of promise. 29 But just as at that time he who was born according to the flesh ^opersecuted him who was born according to the Spirit, ^pso also it is now. 30 But what does the Scripture say? ^q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but ^rof the free woman.

Sons and Heirs

1 I mean that the heir, as long as he is a child, is no different from a slave,¹ though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, ^cwere enslaved to the elementary principles² of the world. 4 But ^dwhen the fullness of time had come, God sent forth his Son, ^eborn ^fof woman, born ^gunder the law, 5 ^hto redeem those who were under the law, so that we might receive ⁱadoption as sons. 6 And because you are sons, God has sent ^jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then ^kan heir through God.

Paul’s Concern for the Galatians

8 Formerly, when you ^ldid not know God, you ^mwere enslaved to those that by nature ⁿare not gods. 9 But now that you have come to know God, or rather ^oto be known by God, ^phow can you turn back again to ^qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 ^rYou observe days and months and seasons and years! 11 I am afraid ^sI may have labored over you in vain.

12 Brothers,^{3 t}I entreat you, become as I am, for I also have become as you are. ^uYou did me no wrong. 13 You know it was ^vbecause of a bodily ailment that I preached the gospel to you ^wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me ^xas an angel of God, ^yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ^ztelling you the truth?⁴ 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and ^anot only when I am present with you, 19 ^bmy little children, ^cfor whom I am again in the anguish of childbirth until Christ ^dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, ^eone by a slave woman and ^fone by a free woman. 23 But ^gthe son of the slave was born according to the flesh, while ^hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two ⁱcovenants. ^jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;⁵ she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But ^kthe Jerusalem above is free, and she is our mother. 27 For it is written,

28 Now you,⁶ brothers, ^mlike Isaac, ⁿare children of promise. 29 But just as at that time he who was born according to the flesh ^opersecuted him who was born according to the Spirit, ^pso also it is now. 30 But what does the Scripture say? ^q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but ^rof the free woman.

3 For ^jGod has done what the law, ^kweakened by the flesh, ^lcould not do. ^mBy sending his own Son ⁿin the likeness of sinful flesh and ^ofor sin,¹ he condemned sin in the flesh,

14 Since therefore the children share in flesh and blood, he himself likewise ^hpartook of the same things, that ⁱthrough death he might ^jdestroy ^kthe one who has the power of death, that is, the devil,

16 For surely it is not angels that he helps, but he ^mhelps the offspring of Abraham. 17 Therefore he had ⁿto be made like his brothers in every respect, ^oso that he might become a merciful and faithful high priest ^pin the service of God, to make propitiation for the sins of the people.

15 For we do not have a high priest ^gwho is unable to sympathize with our weaknesses, but one who in every respect has been ^dtempted as we are, ^hyet without sin.

22 ^bAll this took place ^cto fulfill what the Lord had spoken by the prophet:

(which means, God ^fwith us).

27 ^zto a virgin betrothed¹ to a man whose name was Joseph, ^aof the house of David. And the virgin’s name was Mary.

31 And behold, ^fyou will conceive in your womb and bear a son, and ^gyou shall call his name Jesus.

35 And the angel answered her, ^l“The Holy Spirit will come upon you, and the power of ^hthe Most High will overshadow you; therefore the child to be born¹ will be called ^mholy—ⁿthe Son of God.

5 To them belong ^lthe patriarchs, and from their race, according to the flesh, is the Christ, ^mwho is God over all, ⁿblessed forever. Amen.

5 For ^cthere is one God, and there is one mediator between God and men, the man¹ Christ Jesus,