John 19–20; Proverbs 19

Jesus Delivered to Be Crucified

19 Then Pilate took Jesus and qflogged him. rAnd the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, Hail, King of the Jews! and struck him with their hands. Pilate went out again and said to them, See, I am bringing him out to you that you may know that sI find no guilt in him. So Jesus came out, wearing tthe crown of thorns and the purple robe. Pilate said to them, uBehold the man! When the chief priests and the officers saw him, they cried out, Crucify him, crucify him! Pilate said to them, vTake him yourselves and crucify him, for wI find no guilt in him. The Jews1 answered him, We have a law, and xaccording to that law he ought to die because yhe has made himself the Son of God. When Pilate heard this statement, zhe was even more afraid. aHe entered his headquarters again and said to Jesus, bWhere are you from? But cJesus gave him no answer. 10 So Pilate said to him, You will not speak to me? Do you not know that I have authority to release you and authority to crucify you? 11 Jesus answered him, dYou would have no authority over me at all unless it had been given you from above. Therefore ehe who delivered me over to you fhas the greater sin.

12 From then on gPilate sought to release him, but the Jews cried out, If you release this man, you are not Caesar’s friend. hEveryone who makes himself a king opposes Caesar. 13 So when Pilate heard these words, he brought Jesus out and sat down on ithe judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was jthe day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, kBehold your King! 15 They cried out, lAway with him, away with him, crucify him! Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16 mSo he ndelivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and ohe went out, pbearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 qThere they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate ralso wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews. 20 Many of the Jews read this inscription, for sthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews. 22 Pilate answered, tWhat I have written I have written.

23 uWhen the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be. vThis was to fulfill the Scripture which says,

wThey divided my garments among them,

and for my clothing they cast lots.

So the soldiers did these things, 25 xbut standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and ythe disciple whom he loved standing nearby, he said to his mother, zWoman, behold, your son! 27 Then he said to the disciple, Behold, your mother! And from that hour the disciple took her to ahis own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now bfinished, said (vto fulfill the Scripture), cI thirst. 29 A jar full of sour wine stood there, dso they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, eIt is finished, and he bowed his head and fgave up his spirit.

Jesus’ Side Is Pierced

31 Since it was gthe day of Preparation, and hso that the bodies would not remain on the cross on the Sabbath (for that Sabbath was ia high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other jwho had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out kblood and water. 35 lHe who saw it has borne witnessmhis testimony is true, and he knows that he is telling the truthnthat you also may believe. 36 oFor these things took place that the Scripture might be fulfilled: pNot one of his bones qwill be broken. 37 And again another Scripture says, rThey will look on him whom they have pierced.

Jesus Is Buried

38 sAfter these things Joseph of Arimathea, who was a disciple of Jesus, but secretly tfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 uNicodemus also, who earlier had come to Jesus5 by night, came vbringing a mixture of wmyrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and xbound it in ylinen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a zgarden, and ain the garden a new tomb bin which no one had yet been laid. 42 So because of the Jewish cday of Preparation, dsince the tomb was close at hand, they laid Jesus there.

The Resurrection

20 eNow on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that fthe stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, gthe one whom Jesus loved, and said to them, They have taken the Lord out of the tomb, and hwe do not know where they have laid him. iSo Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw jthe linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and kthe face cloth, which had been on Jesus’7 head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, lwho had reached the tomb first, also went in, and he saw and believed; for as yet mthey did not understand the Scripture, nthat he must rise from the dead. 10 Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And oshe saw ptwo angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, qWoman, why are you weeping? She said to them, rThey have taken away my Lord, and I do not know where they have laid him. 14 Having said this, she turned around and ssaw Jesus standing, tbut she did not know that it was Jesus. 15 Jesus said to her, uWoman, why are you weeping? vWhom are you seeking? Supposing him to be wthe gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 16 Jesus said to her, Mary. She turned and said to him in Aramaic,8 xRabboni! (which means Teacher). 17 Jesus said to her, Do not cling to me, for I have not yet ascended to the Father; but go to ymy brothers and say to them, zI am ascending to my Father and your Father, to amy God and your God. 18 Mary Magdalene bwent and announced to the disciples, I have seen the Lordand that he had said these things to her.

Jesus Appears to the Disciples

19 cOn the evening dof that day, the first day of the week, ethe doors being locked where the disciples were ffor fear of the Jews,9 Jesus came and stood among them and said to them, gPeace be with you. 20 When he had said this, hhe showed them his hands and his side. Then ithe disciples were glad when they saw the Lord. 21 Jesus said to them again, Peace be with you. As jthe Father has sent me, keven so I am sending you. 22 And when he had said this, he lbreathed on them and said to them, mReceive the Holy Spirit. 23 nIf you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.

Jesus and Thomas

24 Now oThomas, one of the twelve, called the Twin,10 was not with them when Jesus came. 25 So the other disciples told him, We have seen the Lord. But he said to them, pUnless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.

26 Eight days later, his disciples were inside again, and Thomas was with them. qAlthough the doors were locked, Jesus came and stood among them and said, qPeace be with you. 27 Then he said to Thomas, rPut your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe. 28 Thomas answered him, sMy Lord and my God! 29 Jesus said to him, Have you believed because you have seen me? tBlessed are those who have not seen and yet have believed.

The Purpose of This Book

30 uNow Jesus did many other signs vin the presence of the disciples, which are not written in this book; 31 wbut these are written so that you may xbelieve that Jesus is the Christ, ythe Son of God, and that by believing zyou may have life ain his name.

19  aBetter is a poor person who bwalks in his integrity

than one who is crooked in speech and is a fool.

Desire1 without knowledge is not good,

and whoever cmakes haste with his feet misses his way.

When a man’s folly dbrings his way to ruin,

his heart erages against the Lord.

fWealth brings many new friends,

fbut a poor man is deserted by his friend.

gA false witness will not go unpunished,

and he who hbreathes out lies will not escape.

Many seek the favor of a generous man,2

and everyone is a friend to a man who gives igifts.

jAll a poor man’s brothers hate him;

khow much more do his friends go far from him!

He pursues them with words, but does not have them.3

lWhoever gets sense loves his own soul;

he who keeps understanding will mdiscover good.

gA false witness will not go unpunished,

and he who hbreathes out lies will perish.

10  nIt is not fitting for a fool to live in luxury,

much less for oa slave to rule over princes.

11  pGood sense makes one slow to anger,

and it is his glory to overlook an offense.

12  A king’s wrath is like qthe growling of a lion,

but his rfavor is like sdew on the grass.

13  tA foolish son is ruin to his father,

and ua wife’s quarreling is va continual dripping of rain.

14  wHouse and wealth are inherited from fathers,

but a prudent wife is xfrom the Lord.

15  ySlothfulness casts into za deep sleep,

and aan idle person will suffer hunger.

16  Whoever bkeeps the commandment keeps his life;

he who despises his ways will die.

17  cWhoever is generous to the poor lends to the Lord,

and he dwill repay him for his edeed.

18  fDiscipline your son, for there is hope;

do not set your heart on gputting him to death.

19  A man of great wrath will pay the penalty,

for if you deliver him, you will only have to do it again.

20  Listen to advice and accept instruction,

that you may gain wisdom in hthe future.

21  iMany are the plans in the mind of a man,

but jit is the purpose of the Lord kthat will stand.

22  What is desired in a man is steadfast love,

and a poor man is better than a liar.

23  The fear of the Lord lleads to life,

and whoever has it rests msatisfied;

he will nnot be visited by harm.

24  oThe sluggard buries his hand in pthe dish

and will not even bring it back to his mouth.

25  qStrike ra scoffer, and the simple will slearn prudence;

treprove a man of understanding, and he will gain knowledge.

26  He who does violence to his father and chases away his mother

is ua son who brings shame and reproach.

27  Cease to hear instruction, my son,

vand you will stray from the words of knowledge.

28  A worthless witness mocks at justice,

and the mouth of the wicked wdevours iniquity.

29  Condemnation is ready for rscoffers,

and xbeating for the backs of fools.