John 18:1–27; Proverbs 21

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John 18:1–27

Betrayal and Arrest of Jesus

When Jesus had spoken these words, nhe went out with his disciples across othe brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew pthe place, for qJesus often met there with his disciples. rSo Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, sknowing all that would happen to him, came forward and said to them, tWhom do you seek? They answered him, Jesus of Nazareth. Jesus said to them, I am he.1 Judas, who betrayed him, was standing with them. uWhen Jesus2 said to them, I am he, they drew back and fell to the ground. So he asked them again, tWhom do you seek? And they said, Jesus of Nazareth. Jesus answered, I told you that I am he. So, if you seek me, let these men go. vThis was to fulfill the word that he had spoken: Of those whom you gave me I have lost not one. 10 Then Simon Peter, whaving a sword, drew it and struck the high priest’s servant3 and cut off his right ear. (The servant’s name was Malchus.) 11 So Jesus said to Peter, Put your sword into its sheath; xshall I not drink the cup that the Father has given me?

Jesus Faces Annas and Caiaphas

12 So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13 First they yled him to zAnnas, for he was the father-in-law of aCaiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews bthat it would be expedient that one man should die for the people.

Peter Denies Jesus

15 cSimon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 dbut Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 eThe servant girl at the door said to Peter, You also are not one of this man’s disciples, are you? He said, I am not. 18 Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. fPeter also was with them, standing and warming himself.

The High Priest Questions Jesus

19 gThe high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, I have spoken hopenly ito the world. I have always taught in synagogues and in the temple, where all Jews come together. jI have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said. 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, kIs that how you answer the high priest? 23 Jesus answered him, If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me? 24 lAnnas then sent him bound to lCaiaphas the high priest.

Peter Denies Jesus Again

25 mNow Simon Peter was standing and warming himself. So they said to him, You also are not one of his disciples, are you? He denied it and said, I am not. 26 One of the servants of the high priest, a relative of nthe man whose ear Peter had cut off, asked, Did I not see you oin the garden with him? 27 Peter again denied it, and pat once a rooster crowed.


Proverbs 21

The king’s heart is a stream of water in the hand of the Lord;

he yturns it wherever he will.

zEvery way of a man is right in his own eyes,

but the Lord aweighs the heart.

bTo do righteousness and justice

is more acceptable to the Lord than sacrifice.

cHaughty eyes and a proud heart,

dthe lamp1 of the wicked, are sin.

The plans of ethe diligent lead surely to abundance,

but everyone who is fhasty comes gonly to poverty.

hThe getting of treasures by a lying tongue

is a ifleeting jvapor and a ksnare of death.2

The violence of the wicked will lsweep them away,

because they refuse to do what is just.

The way of the guilty mis crooked,

but the conduct of the pure is upright.

It is nbetter to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

10  The soul of the wicked desires evil;

his neighbor finds no mercy in his eyes.

11  When oa scoffer is punished, the simple becomes wise;

when a wise man is instructed, he gains knowledge.

12  The Righteous One pobserves the house of the wicked;

he throws the wicked down to ruin.

13  qWhoever closes his ear to the cry of the poor

will himself call out and not be answered.

14  rA gift in secret averts anger,

and a concealed bribe,3 strong wrath.

15  When justice is done, it is a joy to the righteous

sbut terror to evildoers.

16  One who wanders from the way of good sense

twill rest in the assembly of the dead.

17  Whoever loves pleasure will be a poor man;

he who loves wine and oil will not be rich.

18  uThe wicked is a vransom for the righteous,

and the traitor for the upright.

19  It is wbetter to live in a desert land

than with a quarrelsome and fretful woman.

20  xPrecious treasure and oil are in a wise man’s dwelling,

but a foolish man ydevours it.

21  Whoever zpursues righteousness and kindness

will find alife, righteousness, and honor.

22  bA wise man scales the city of the mighty

and brings down the stronghold in which they trust.

23  cWhoever keeps his mouth and his tongue

dkeeps himself out of etrouble.

24  fScoffer is the name of the arrogant, haughty man

who acts with arrogant pride.

25  The desire of gthe sluggard kills him,

for his hands refuse to labor.

26  All day long he craves and craves,

but the righteous hgives and does not hold back.

27  iThe sacrifice of the wicked is an abomination;

how much more jwhen he brings it with evil intent.

28  kA false witness will perish,

but the word of a man who hears will endure.

29  A wicked man puts on a bold face,

but the upright lgives thought to4 his ways.

30  mNo wisdom, no understanding, no counsel

can avail against the Lord.

31  nThe horse is made ready for the day of battle,

but othe victory belongs to the Lord.