John 17–18; Proverbs 18

The High Priestly Prayer

17 When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, Father, nthe hour has come; oglorify your Son that the Son may pglorify you, since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. I yglorified you on earth, zhaving accomplished the work that you gave me to do. And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.

dI have manifested your name to the people ewhom you gave me out of the world. fYours they were, and you gave them to me, and they have kept your word. Now they know that everything fthat you have given me is from you. For I have given them gthe words that you gave me, and they have received them and have come to know in truth that hI came from you; and ithey have believed that you sent me. I am praying for them. jI am not praying for the world but for those kwhom you have given me, for lthey are yours. 10 mAll mine are yours, and yours are mine, and nI am glorified in them. 11 And I am no longer in the world, but othey are in the world, and pI am coming to you. qHoly Father, rkeep them in your name, swhich you have given me, tthat they may be one, ueven as we are one. 12 vWhile I was with them, I kept them in your name, which you have given me. I have wguarded them, and xnot one of them has been lost except ythe son of destruction, zthat the Scripture might be fulfilled. 13 But now aI am coming to you, and these things I speak in the world, that they may have bmy joy fulfilled in themselves. 14 cI have given them your word, and dthe world has hated them ebecause they are not of the world, fjust as I am not of the world. 15 I gdo not ask that you htake them out of the world, but that you ikeep them from jthe evil one.1 16 kThey are not of the world, just as I am not of the world. 17 lSanctify them2 in the truth; myour word is truth. 18 nAs you sent me into the world, so I have sent them into the world. 19 And ofor their sake pI consecrate myself,3 that they also qmay be sanctified4 in truth.

20 I do not rask for these only, but also for those swho will believe in me through their word, 21 tthat they may all be one, just as you, Father, are in me, and I in you, that uthey also may be in vus, so that the world wmay believe that you have sent me. 22 xThe glory that you have given me yI have given to them, tthat they may be one even as we are one, 23 zI in them and you in me, athat they may become perfectly one, bso that the world may know that you sent me and cloved them even as dyou loved me. 24 Father, I desire that they also, whom you have given me, may be ewith me fwhere I am, gto see my glory that you have given me because you loved me hbefore the foundation of the world. 25 iO righteous Father, even though jthe world does not know you, I know you, and these know that you have sent me. 26 kI made known to them your name, and I will continue to make it known, that the love lwith which you have loved me may be in them, and mI in them.

Betrayal and Arrest of Jesus

18 When Jesus had spoken these words, nhe went out with his disciples across othe brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew pthe place, for qJesus often met there with his disciples. rSo Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, sknowing all that would happen to him, came forward and said to them, tWhom do you seek? They answered him, Jesus of Nazareth. Jesus said to them, I am he.5 Judas, who betrayed him, was standing with them. uWhen Jesus6 said to them, I am he, they drew back and fell to the ground. So he asked them again, tWhom do you seek? And they said, Jesus of Nazareth. Jesus answered, I told you that I am he. So, if you seek me, let these men go. vThis was to fulfill the word that he had spoken: Of those whom you gave me I have lost not one. 10 Then Simon Peter, whaving a sword, drew it and struck the high priest’s servant7 and cut off his right ear. (The servant’s name was Malchus.) 11 So Jesus said to Peter, Put your sword into its sheath; xshall I not drink the cup that the Father has given me?

Jesus Faces Annas and Caiaphas

12 So the band of soldiers and their captain and the officers of the Jews8 arrested Jesus and bound him. 13 First they yled him to zAnnas, for he was the father-in-law of aCaiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews bthat it would be expedient that one man should die for the people.

Peter Denies Jesus

15 cSimon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 dbut Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 eThe servant girl at the door said to Peter, You also are not one of this man’s disciples, are you? He said, I am not. 18 Now the servants9 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. fPeter also was with them, standing and warming himself.

The High Priest Questions Jesus

19 gThe high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, I have spoken hopenly ito the world. I have always taught in synagogues and in the temple, where all Jews come together. jI have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said. 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, kIs that how you answer the high priest? 23 Jesus answered him, If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me? 24 lAnnas then sent him bound to lCaiaphas the high priest.

Peter Denies Jesus Again

25 mNow Simon Peter was standing and warming himself. So they said to him, You also are not one of his disciples, are you? He denied it and said, I am not. 26 One of the servants of the high priest, a relative of nthe man whose ear Peter had cut off, asked, Did I not see you oin the garden with him? 27 Peter again denied it, and pat once a rooster crowed.

Jesus Before Pilate

28 qThen they led Jesus rfrom the house of Caiaphas to sthe governor’s headquarters.10 It was early morning. They themselves did not enter the governor’s headquarters, tso that they would not be defiled, ubut could eat the Passover. 29 vSo Pilate went outside to them and said, What accusation do you bring against this man? 30 They answered him, If this man were not doing evil, we would not have delivered him over to you. 31 Pilate said to them, wTake him yourselves and judge him by your own law. The Jews said to him, It is not lawful for us to put anyone to death. 32 xThis was to fulfill the word that Jesus had spoken yto show by what kind of death he was going to die.

My Kingdom Is Not of This World

33 zSo Pilate entered his headquarters again and called Jesus and said to him, aAre you the King of the Jews? 34 Jesus answered, Do you say this of your own accord, or did others say it to you about me? 35 Pilate answered, Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done? 36 Jesus answered, bMy kingdom cis not of this world. If my kingdom were of this world, dmy servants would have been fighting, that eI might not be delivered over to the Jews. But my kingdom is not from the world. 37 Then Pilate said to him, So you are a king? Jesus answered, fYou say that I am a king. gFor this purpose I was born and for this purpose hI have come into the worldito bear witness to the truth. jEveryone who is kof the truth llistens to my voice. 38 Pilate said to him, What is truth?

After he had said this, mhe went back outside to the Jews and told them, nI find no guilt in him. 39 oBut you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews? 40 They cried out again, pNot this man, but Barabbas! Now Barabbas was a robber.11


18  Whoever yisolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only zin expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are adeep waters;

the fountain of wisdom is a bubbling brook.

It is not good to bbe partial to1 the wicked

or to cdeprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites da beating.

eA fool’s mouth is his ruin,

and his lips are a snare to his soul.

fThe words of a whisperer are like delicious morsels;

they go down into gthe inner parts of the body.

Whoever is slack in his work

is a hbrother to him who destroys.

10  iThe name of the Lord is ja strong tower;

the righteous man runs into it and kis safe.

11  lA rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  mBefore destruction a man’s heart is haughty,

but nhumility comes before honor.

13  If one gives an answer obefore he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but pa crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s qgift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  rThe lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  sFrom the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  tDeath and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds ua wife finds va good thing

and wobtains favor xfrom the Lord.

23  The poor use entreaties,

but ythe rich answer roughly.

24  A man of many companions may come to ruin,

but zthere is a friend who sticks closer than a brother.