John 14:8–17; Acts 2:1–11; Psalm 104:25–32; Psalm 104:1; John 4:1–6

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John 14:8–17

rPhilip said to him, Lord, sshow us the Father, and it is enough for us. Jesus said to him, Have I been with you so long, and you still do not know me, Philip? tWhoever has seen me has seen the Father. How can you say, Show us the Father? 10 Do you not believe that uI am in the Father and the Father is in me? The words that I say to you vI do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that uI am in the Father and the Father is in me, or else wbelieve on account of the works themselves.

12 Truly, truly, I say to you, xwhoever believes in me will also do the works that I do; and greater works than these will he do, because I yam going to the Father. 13 zWhatever you ask in my name, this I will do, that athe Father may be glorified in the Son. 14 zIf you ask me1 anything in my name, I will do it.

Jesus Promises the Holy Spirit

15 bIf you love me, you will ckeep my commandments. 16 And I will ask the Father, and he will give you another dHelper,2 to be with you forever, 17 even ethe Spirit of truth, fwhom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and gwill be3 in you.


Acts 2:1–11

The Coming of the Holy Spirit

When fthe day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like ga mighty rushing wind, and hit filled the entire house where they were sitting. And divided tongues ias of fire appeared to them and rested1 on each one of them. And they were all jfilled with the Holy Spirit and began kto speak in other tongues las the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And mat this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And nthey were amazed and astonished, saying, Are not all these who are speaking oGalileans? And how is it that we hear, each of us in his own native language? Parthians and pMedes and qElamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and rproselytes, Cretans and Arabianswe hear them telling in our own tongues the mighty works of God.


Psalm 104:25–32

25  Here is the sea, great and wide,

ywhich teems with creatures innumerable,

living things both small and great.

26  There go the ships,

and zLeviathan, which you formed to aplay in it.1

27  These ball look to you,

to cgive them their food in due season.

28  When you give it to them, they gather it up;

when you dopen your hand, they are filled with good things.

29  When you ehide your face, they are fdismayed;

when you gtake away their breath, they die

and hreturn to their dust.

30  When you isend forth your Spirit,2 they are created,

and you jrenew the face of the ground.

31  May the glory of the Lord kendure forever;

may the Lord lrejoice in his works,

32  who looks on the earth and it mtrembles,

who ntouches the mountains and they smoke!


Psalm 104:1

O Lord My God, You Are Very Great

lBless the Lord, O my soul!

O Lord my God, you are mvery great!

nYou are clothed with splendor and majesty,


John 4:1–6

Jesus and the Woman of Samaria

Now when Jesus learned that the Pharisees had heard that Jesus was making and bbaptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed cagain for Galilee. dAnd he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field ethat Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, fwearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1