18 I am not speaking of all of you; I know whom I have ychosen. But the Scripture will be zfulfilled,1 a‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, bwhoever receives the one I send creceives me, and whoever receives me receives the one who sent me.”
One of You Will Betray Me
21 dAfter saying these things, Jesus was etroubled in his spirit, and testified, “Truly, truly, I say to you, one of you will fbetray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, gwhom Jesus loved, was reclining at table hat Jesus’ side,2 24 so Simon Peter motioned to him to ask Jesus3 of whom he was speaking. 25 iSo that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, jSatan entered into him. Jesus said to him, k“What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, lbecause Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.
8 Yet in like manner these people also, relying on their dreams, defile the flesh, preject authority, and blaspheme the glorious ones. 9 But when the qarchangel rMichael, contending with the devil, was disputing about sthe body of Moses, he tdid not presume to pronounce a blasphemous judgment, but said, u“The Lord rebuke you.” 10 vBut these people blaspheme all that wthey do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in xthe way of Cain and abandoned themselves for the sake of gain to yBalaam’s zerror and perished in aKorah’s rebellion. 12 bThese are hidden reefs1 at your love feasts, as they feast with you without fear, cshepherds feeding themselves; dwaterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 ewild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
14 It was also about these that fEnoch, gthe seventh from Adam, prophesied, saying, “Behold, the Lord comes with hten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are iloud-mouthed boasters, showing favoritism to gain advantage.
22 Will any teach God knowledge,
seeing that he judges those who are on high?
23 One dies in his full vigor,
being wholly at ease and secure,
24 his pails1 full of milk
and the marrow of his bones moist.
25 Another dies in bitterness of soul,
never having tasted of prosperity.
26 They lie down walike xin the dust,
and the worms cover them.
27 “Behold, I know your thoughts
and your schemes to wrong me.
28 For you say, ‘Where is the house of the prince?
Where is the tent in which the wicked lived?’
29 Have you not asked those who travel the roads,
and do you not accept their testimony
30 that the evil man is spared in the day of calamity,
that he is rescued in the day of wrath?
31 Who declares his way to his face,
and who repays him for what he has done?
32 When he is carried to the grave,
watch is kept over his tomb.
33 The clods of the valley are sweet to him;
all mankind follows after him,
and those who go before him are innumerable.
34 How then will you comfort me with empty nothings?
There is nothing left of your answers but falsehood.”
Daniel’s Prayer for His People
1 In the first year of fDarius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— 2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, gaccording to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, hseventy years.
3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with ifasting and sackcloth and ashes. 4 I prayed to the Lord my God and jmade confession, saying, k“O Lord, the great and awesome God, who lkeeps covenant and steadfast love with those who love him and keep his commandments, 5 mwe have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have nnot listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 oTo you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong pmercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, qwhich he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And rthe curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,1 by bringing upon us a great calamity. For under the whole heaven sthere has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have tmade a name for yourself, as at this day, we have sinned, we have done wickedly.
16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and ufor your own sake, O Lord,2 vmake your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is wcalled by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. xDelay not, for your own sake, O my God, because your city and your ypeople are called by your name.”
Gabriel Brings an Answer
20 zWhile I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, awhom I had seen in the vision at the first, came to me in swift flight at the time of the bevening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are cgreatly loved. Therefore consider the word and understand the vision.
The Seventy Weeks
24 “Seventy weeks3 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.4 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an danointed one, a eprince, there shall be seven weeks. And for sixty-two weeks it shall be built again5 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its6 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,7 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come fone who makes desolate, until the gdecreed end is poured out on the desolator.”