John 13:18–30; Jude 8–16; Job 21:22–34; Daniel 9

18 pI am not speaking of all of you; I know qwhom I have chosen. But rthe Scripture will be fulfilled,1 sHe who ate my bread has lifted his heel against me. 19 tI am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, uwhoever receives the one I send receives me, and whoever receives me receives the one who sent me.

One of You Will Betray Me

21 After saying these things, vJesus was troubled in his spirit, and testified, wTruly, truly, I say to you, xone of you will betray me. 22 yThe disciples looked at one another, uncertain of whom he spoke. 23 zOne of his disciples, whom Jesus loved, was reclining at table aat Jesus’ side,2 24 so Simon Peter motioned to him to ask Jesus3 of whom he was speaking. 25 bSo that disciple, cleaning back against Jesus, said to him, Lord, who is it? 26 Jesus answered, dIt is he to whom I will give this morsel of bread ewhen I have dipped it. So when he had dipped the morsel, fhe gave it to Judas, gthe son of Simon Iscariot. 27 Then after he had taken the morsel, hSatan entered into him. Jesus said to him, iWhat you are going to do, do quickly. 28 Now no one at the table knew why he said this to him. 29 Some thought that, jbecause Judas had the moneybag, Jesus was telling him, Buy what we need kfor the feast, or that he should lgive something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. mAnd it was night.


Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and tblaspheme the glorious ones. But when uthe archangel vMichael, contending with the devil, was disputing wabout the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, xThe Lord rebuke you. 10 yBut these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in zthe way of Cain and abandoned themselves for the sake of gain ato Balaam’s error and bperished in Korah’s rebellion. 12 These are hidden reefs1 cat your love feasts, as they feast with you without fear, dshepherds feeding themselves; ewaterless clouds, fswept along by winds; fruitless trees in late autumn, twice dead, guprooted; 13 hwild waves of the sea, casting up the foam of itheir own shame; jwandering stars, kfor whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, lthe seventh from Adam, prophesied, saying, mBehold, the Lord comes with ten thousands of his holy ones, 15 nto execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have ocommitted in such an ungodly way, and of all pthe harsh things that ungodly sinners have spoken against him. 16 These are grumblers, malcontents, qfollowing their own sinful desires; rthey are loud-mouthed boasters, sshowing favoritism to gain advantage.


22  lWill any teach God knowledge,

seeing that he mjudges those who are on high?

23  One dies in his full vigor,

being wholly at ease and secure,

24  his pails1 full of milk

and nthe marrow of his bones moist.

25  Another dies in obitterness of soul,

never having tasted of prosperity.

26  They plie down alike in the dust,

and qthe worms cover them.

27  Behold, I know your thoughts

and your schemes to wrong me.

28  For you say, rWhere is the house of the prince?

Where is sthe tent in which the wicked lived?

29  Have you not asked those who travel the roads,

and do you not accept their testimony

30  that tthe evil man is spared in the day of calamity,

that he is rescued in the day of wrath?

31  Who declares his way uto his face,

and who vrepays him for what he has done?

32  When he is wcarried to the grave,

watch is kept over his tomb.

33  xThe clods of the valley are sweet to him;

yall mankind follows after him,

and those who go before him are innumerable.

34  How then will you comfort me with empty nothings?

There is nothing left of your answers but falsehood.


Daniel’s Prayer for His People

bIn the first year of cDarius the son of Ahasuerus, by descent a dMede, who was made king over the realm of the eChaldeans in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to fthe word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by gprayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and hmade confession, saying, iO Lord, the igreat and awesome God, who jkeeps covenant and steadfast love with those who love him and keep his commandments, kwe have sinned and done wrong and acted wickedly land rebelled, turning aside from your commandments and rules. mWe have not listened to nyour servants the prophets, who spoke in your name to oour kings, our princes, and our fathers, and to all the people of the land. To you, pO Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, qthose who are near and qthose who are far away, in rall the lands to which you have driven them, because of sthe treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because kwe have sinned against you. tTo the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 mand have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by nhis servants the prophets. 11 uAll Israel has transgressed your law and turned aside, vrefusing to obey your voice. wAnd the curse and oath xthat are written in the Law of yMoses the servant of God have been poured out upon us, because kwe have sinned against him. 12 He has confirmed his words, which he spoke against us and against zour rulers who ruled us,1 by abringing upon us a great calamity. bFor under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 xAs it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, cturning from our iniquities and gaining insight by your truth. 14 dTherefore the Lord has kept ready the calamity and has brought it upon us, efor the Lord our God is righteous in all the works that he has done, and fwe have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt gwith a mighty hand, and hhave made a name for yourself, as at this day, iwe have sinned, we have done wickedly.

16 O Lord, jaccording to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, kyour holy hill, lbecause for our sins, and for mthe iniquities of our fathers, nJerusalem and your people have become oa byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,2 pmake your face to shine upon qyour sanctuary, which is desolate. 18 rO my God, incline your ear and hear. Open your eyes and see sour desolations, and tthe city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. uDelay not, vfor your own sake, O my God, because tyour city and wyour people are called by your name.

Gabriel Brings an Answer

20 xWhile I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for ythe holy hill of my God, 21 while I was speaking in prayer, the man zGabriel, whom I had seen in the vision at the first, acame to me in swift flight at bthe time of the evening sacrifice. 22 cHe made me understand, speaking with me and saying, O Daniel, I have now come out to give you dinsight and understanding. 23 eAt the beginning of your pleas for mercy a word went out, fand I have come to tell it to you, for gyou are greatly loved. Therefore consider the word hand understand the vision.

The Seventy Weeks

24 iSeventy weeks3 are decreed about your people and jyour holy city, to finish kthe transgression, to put an end to sin, land to atone for iniquity, mto bring in everlasting righteousness, to seal both vision and prophet, and nto anoint a most holy place.4 25 oKnow therefore and understand that pfrom the going out of the word to restore and qbuild Jerusalem to the coming of an ranointed one, a sprince, there shall be seven weeks. Then for sixty-two weeks it shall be built again5 with squares and moat, tbut in a troubled time. 26 And after the sixty-two weeks, an anointed one shall ube cut off and shall have nothing. And the people of the prince who is to come vshall destroy the city and the sanctuary. wIts6 end shall come with a flood, xand to the end there shall be war. yDesolations are decreed. 27 And he shall make a strong covenant with many for one week,7 and for half of the week he shall put an end to sacrifice and offering. zAnd on the wing of abominations shall come one who makes desolate, until athe decreed end is poured out on the desolator.