John 12:20–36; 1 John 5:13–21; Job 18; Daniel 1–2

Some Greeks Seek Jesus

20 Now eamong those who went up to worship at the feast were some fGreeks. 21 So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, Sir, we wish to see Jesus. 22 Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, iThe hour has come jfor the Son of Man to be glorified. 24 Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26 If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.

The Son of Man Must Be Lifted Up

27 sNow is my soul troubled. And what shall I say? Father, tsave me from uthis hour? But vfor this purpose I have come to uthis hour. 28 Father, glorify your name. Then wa voice came from heaven: I have glorified it, and I will glorify it again. 29 The crowd that stood there and heard it said that it had thundered. Others said, xAn angel has spoken to him. 30 Jesus answered, yThis voice has come for your sake, not mine. 31 zNow is the judgment of this world; now will athe ruler of this world bbe cast out. 32 And I, cwhen I am lifted up from the earth, dwill draw eall people to myself. 33 He said this fto show by what kind of death he was going to die. 34 So the crowd answered him, We have heard from the Law that gthe Christ remains forever. How can you say that hthe Son of Man must be lifted up? Who is this Son of Man? 35 So Jesus said to them, iThe light is among you jfor a little while longer. kWalk while you have the light, lest darkness lovertake you. mThe one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become nsons of light.

The Unbelief of the People

When Jesus had said these things, he departed and hid himself from them.


That You May Know

13 I write fthese things to you who gbelieve in the name of the Son of God, that you may know that you have eternal life. 14 And this is hthe confidence that we have toward him, that iif we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

16 If anyone sees his brother committing a sin not leading to death, he shall ask, and jGod1 will give him lifeto those who commit sins that do not lead to death. kThere is sin that leads to death; lI do not say that one should pray for that. 17 mAll wrongdoing is sin, but there is sin that does not lead to death.

18 We know that neveryone who has been born of God does not keep on sinning, but ohe who was born of God pprotects him, and the evil one does not touch him.

19 We know that we are from God, and qthe whole world lies in the power of the evil one.

20 And we know that the Son of God has come and rhas given us understanding, so that we may know shim who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and teternal life. 21 Little children, ukeep yourselves from idols.


Bildad Speaks: God Punishes the Wicked

18 Then aBildad the Shuhite answered and said:

How long will you bhunt for words?

Consider, and then we will speak.

Why are we counted as ccattle?

Why are we stupid in your sight?

You who dtear yourself in your anger,

shall the earth be forsaken for you,

or ethe rock be removed out of its place?

Indeed, fthe light of the wicked is put out,

and the flame of his fire does not shine.

The light is gdark in his tent,

and his lamp above him is put out.

His strong steps are shortened,

and his hown schemes throw him down.

For he is cast into a net by his own feet,

and he walks on its mesh.

iA trap seizes him by the heel;

a snare lays hold of him.

10  A rope is hidden for him in the ground,

a trap for him in the path.

11  jTerrors frighten him on every side,

and chase him at his heels.

12  His strength is famished,

and calamity is kready for his stumbling.

13  It consumes the parts of his skin;

lthe firstborn of death consumes his limbs.

14  He is torn from the tent in which he trusted

and is brought to mthe king of terrors.

15  In his tent dwells that which is none of his;

nsulfur is scattered over his habitation.

16  His oroots dry up beneath,

and his branches pwither above.

17  His qmemory perishes from the earth,

and he has no name in the street.

18  rHe is thrust from light into darkness,

and driven out of the world.

19  He has no sposterity or progeny among his people,

and no survivor where he used to live.

20  They of the west are appalled at his tday,

and uhorror seizes them of the east.

21  Surely such are the dwellings of the unrighteous,

such is the place of him who vknows not God.


Daniel Illustration

Daniel

Daniel Taken to Babylon

In the third year of athe reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of bthe vessels of the house of God. And he brought them to cthe land of Shinar, to the house of his god, dand placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, ehis chief eunuch, to bring some of the people of Israel, both of the royal family1 and of fthe nobility, youths without gblemish, of good appearance and hskillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to iteach them the literature and language of the jChaldeans. The king assigned them a daily portion of kthe food that the king ate, and of lthe wine that he drank. They were to be educated for mthree years, and at the end of that time they were to nstand before the king. Among these were oDaniel, pHananiah, pMishael, and pAzariah of the tribe of Judah. And ethe chief of the eunuchs qgave them names: rDaniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

Daniel’s Faithfulness

But Daniel sresolved that he would not tdefile himself with kthe king’s food, or with lthe wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to tdefile himself. uAnd God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king. 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 Test your servants for vten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat kthe king’s food be observed by you, and deal with your servants according to what you see. 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate kthe king’s food. 16 wSo the steward took away their food and the wine they were to drink, and gave them xvegetables.

17 As for these four youths, yGod gave them learning and zskill in all literature and wisdom, and Daniel had aunderstanding in all visions and dreams. 18 At the end of bthe time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore cthey stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all dthe magicians and eenchanters that were in all his kingdom. 21 And Daniel fwas there until the first year of gKing Cyrus.

Nebuchadnezzar’s Dream

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; hhis spirit was troubled, and ihis sleep left him. Then the king commanded that dthe magicians, ethe enchanters, the jsorcerers, and kthe Chaldeans be summoned to tell the king his dreams. So they came in and lstood before the king. And the king said to them, I had a dream, and hmy spirit is troubled to know the dream. Then kthe Chaldeans said to the king in Aramaic,2 mO king, live forever! Tell your servants the dream, and we will show the interpretation. The king answered and said to kthe Chaldeans, The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be ntorn limb from limb, nand your ohouses shall be laid in ruins. But if you show the dream and its interpretation, pyou shall receive from me gifts and rewards and great honor. qTherefore show me the dream and its interpretation. They answered a second time and said, Let the king tell his servants the dream, and we will show its interpretation. The king answered and said, I know with certainty that you are trying to rgain time, because you see that the word from me is firm if you do not make the dream known to me, sthere is but one sentence for you. You have agreed to speak lying and corrupt words before me till tthe times change. uTherefore tell me the dream, and I shall know that you can show me its interpretation. 10 vThe Chaldeans answered the king and said, There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or vChaldean. 11 The thing that the king asks is difficult, and no one can show it to the king except wthe gods, whose dwelling is not with flesh.

12 Because of this the king was angry and xvery furious, and ycommanded that all zthe wise men of Babylon be destroyed. 13 So the decree went out, and the wise men were about to be killed; and they sought aDaniel and his companions, to kill them. 14 Then Daniel replied with prudence and discretion to bArioch, the ccaptain of the king’s guard, who had gone out to kill the wise men of Babylon. 15 He declared3 to Arioch, the king’s captain, Why is the decree of the king dso urgent? Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

God Reveals Nebuchadnezzar’s Dream

17 Then Daniel went to his house and made the matter known to eHananiah, eMishael, and eAzariah, his companions, 18 fand told them to seek mercy from the gGod of heaven concerning this mystery, so that Daniel and his companions might not hbe destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in ia vision of the night. Then Daniel jblessed the gGod of heaven. 20 Daniel answered and said:

kBlessed be the name of God forever and ever,

lto whom belong wisdom and might.

21  mHe changes times and seasons;

nhe removes kings and sets up kings;

ohe gives wisdom to the wise

oand knowledge to those who have understanding;

22  phe reveals deep and hidden things;

phe knows what is in the darkness,

qand the light dwells with him.

23  To you, O rGod of my fathers,

sI give thanks and praise,

for tyou have given me wisdom and might,

and have now made known to me what uwe asked of you,

for you have made known to us the king’s matter.

24 Therefore Daniel went in to vArioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.

25 Then vArioch brought in Daniel before the king win haste and said thus to him: I have found xamong the exiles from Judah a man who will make known to the king the interpretation. 26 The king declared to Daniel, ywhose name was Belteshazzar, zAre you able to make known to me the dream that I have seen and its interpretation? 27 Daniel answered the king and said, No wise men, aenchanters, amagicians, or bastrologers can show to the king the mystery that the king has asked, 28 but cthere is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar dwhat will be in the latter days. Your dream and ethe visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, fand he who reveals mysteries made known to you what is to be. 30 But gas for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that hyou may know the thoughts of your mind.

Daniel Interprets the Dream

31 You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 iThe head of this image was of fine gold, jits chest and arms of silver, its middle and jthighs of bronze, 33 kits legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone was cut out lby no human hand, and it struck the image on its feet of iron and clay, and mbroke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became nlike the chaff of the summer threshing floors; and the wind carried them away, so that onot a trace of them could be found. But the stone that struck the image became pa great mountain qand filled the whole earth.

36 This was the dream. Now we will tell the king its interpretation. 37 You, O king, rthe king of kings, to whom sthe God of heaven thas given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, uthe beasts of the field, and the birds of the heavens, making you rule over them allyou are vthe head of gold. 39 wAnother kingdom inferior to you shall arise after you, and yet a third kingdom vof bronze, xwhich shall rule over all the earth. 40 And ythere shall be a fourth kingdom, strong as iron, because iron zbreaks to pieces and shatters all things. And like iron that crushes, it shall zbreak and crush all these. 41 And as you saw athe feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the yfirmness of iron shall be in it, just as you saw iron mixed with the soft clay. 42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage,4 but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings bthe God of heaven will set up ca kingdom that shall never be destroyed, nor shall the kingdom be left to another people. dIt shall break in pieces all these kingdoms and bring them to an end, and cit shall stand forever, 45 just as eyou saw that fa stone was cut from a mountain by no human hand, and that dit broke in pieces the iron, the bronze, the clay, the silver, and the gold. A ggreat God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.

Daniel Is Promoted

46 Then King Nebuchadnezzar hfell upon his face and ipaid homage to Daniel, and commanded that jan offering and kincense be offered up to him. 47 The king answered and said to Daniel, Truly, your lGod is God of gods and mLord of kings, and na revealer of mysteries, for you have been able to reveal this mystery. 48 Then the king gave Daniel high honors and many great ogifts, and made him ruler over the whole pprovince of Babylon and qchief prefect over all the wise men of Babylon. 49 Daniel made a request of the king, and he rappointed sShadrach, Meshach, and Abednego over the affairs of pthe province of Babylon. But Daniel tremained at the king’s court.