John 1:1–2; Colossians 1:15–20; Isaiah 53; 1 John 2:2; Romans 5:6–11
The Word Became Flesh
1 aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. 2 He was in the beginning with God.
The Preeminence of Christ
15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by1 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authorities—all things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.
53 gWho has believed what he has heard from us?1
And to whom has hthe arm of the Lord been revealed?
2 For he grew up before him like a young plant,
iand like a root out of dry ground;
jhe had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 kHe was despised and rejected2 by men,
a man of sorrows3 and acquainted with4 grief;5
and as one from whom men hide their faces6
he was despised, and lwe esteemed him not.
4 mSurely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
nsmitten by God, and afflicted.
5 oBut he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
pand with his wounds we are healed.
6 qAll we like sheep have gone astray;
we have turned—every one—to his own way;
rand the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
syet he opened not his mouth;
tlike a ulamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, vwho considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
wand with a rich man in his death,
although xhe had done no violence,
and there was no deceit in his mouth.
10 Yet yit was the will of the Lord to crush him;
he has put him to grief;7
zwhen his soul makes8 an offering for guilt,
he shall see his offspring; he shall prolong his days;
athe will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see9 and be satisfied;
by his knowledge shall bthe righteous one, my servant,
cmake many to be accounted righteous,
dand he shall bear their iniquities.
12 eTherefore I will divide him a portion with the many,10
fand he shall divide the spoil with the strong,11
because he poured out his soul to death
and was numbered with the transgressors;
gyet he bore the sin of many,
and makes intercession for the transgressors.
2 zHe is the propitiation for our sins, and not for ours only but aalso for the sins of the whole world.
6 For jwhile we were still weak, at the right time kChrist died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. 9 Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.