Job 17–19; 1 Corinthians 7:1–19

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Job 17–19

Job Continues: Where Then Is My Hope?

My spirit is broken; my days are jextinct;

kthe graveyard is ready for me.

Surely there are mockers about me,

and my eye dwells on their lprovocation.

Lay down a pledge for me with you;

who is there who will put up msecurity for me?

Since you have closed their hearts to understanding,

therefore you will not let them triumph.

He who informs against his friends to get a share of their property

the neyes of his children will fail.

He has made me oa byword of the peoples,

and I am one before whom men spit.

My peye has grown dim from vexation,

and all my members are like qa shadow.

The upright are rappalled at this,

and the innocent stirs himself up against the godless.

Yet the righteous holds to his way,

and he who has sclean hands grows stronger and stronger.

10  But you, tcome on again, all of you,

and I shall not find a wise man among you.

11  My udays are past; my plans are broken off,

the desires of my heart.

12  They vmake night into day:

The light, they say, is near to the darkness.1

13  If I hope for wSheol as xmy house,

if I make my bed in darkness,

14  if I say to the pit, You are my father,

and to the worm, My mother, or My sister,

15  where then is my hope?

Who will see my hope?

16  Will it go down to the bars of wSheol?

Shall we ydescend together zinto the dust?2

Bildad Speaks: God Punishes the Wicked

Then aBildad the Shuhite answered and said:

How long will you bhunt for words?

Consider, and then we will speak.

Why are we counted as ccattle?

Why are we stupid in your sight?

You who dtear yourself in your anger,

shall the earth be forsaken for you,

or ethe rock be removed out of its place?

Indeed, fthe light of the wicked is put out,

and the flame of his fire does not shine.

The light is gdark in his tent,

and his lamp above him is put out.

His strong steps are shortened,

and his hown schemes throw him down.

For he is cast into a net by his own feet,

and he walks on its mesh.

iA trap seizes him by the heel;

a snare lays hold of him.

10  A rope is hidden for him in the ground,

a trap for him in the path.

11  jTerrors frighten him on every side,

and chase him at his heels.

12  His strength is famished,

and calamity is kready for his stumbling.

13  It consumes the parts of his skin;

lthe firstborn of death consumes his limbs.

14  He is torn from the tent in which he trusted

and is brought to mthe king of terrors.

15  In his tent dwells that which is none of his;

nsulfur is scattered over his habitation.

16  His oroots dry up beneath,

and his branches pwither above.

17  His qmemory perishes from the earth,

and he has no name in the street.

18  rHe is thrust from light into darkness,

and driven out of the world.

19  He has no sposterity or progeny among his people,

and no survivor where he used to live.

20  They of the west are appalled at his tday,

and uhorror seizes them of the east.

21  Surely such are the dwellings of the unrighteous,

such is the place of him who vknows not God.

Job Replies: My Redeemer Lives

Then Job answered and said:

How long will you torment me

and break me in pieces with words?

These wten times you have cast reproach upon me;

are you not ashamed to wrong me?

And even if it be true that I have erred,

my error remains with myself.

If indeed you xmagnify yourselves against me

and make my disgrace an argument against me,

know then that God has yput me in the wrong

and closed his net about me.

Behold, I zcry out, Violence! but I am not answered;

I call for help, but there is no justice.

He has awalled up my way, so that I cannot pass,

and he has set darkness upon my paths.

He has bstripped from me my glory

and taken the ccrown from my head.

10  He breaks me down on every side, and I dam gone,

and my hope has he pulled up like a tree.

11  He has kindled his wrath against me

and ecounts me as his adversary.

12  His ftroops come on together;

they have gcast up their siege ramp3 against me

and encamp around my tent.

13  He has put my hbrothers far from me,

and ithose who knew me are wholly estranged from me.

14  My relatives jhave failed me,

my close kfriends have forgotten me.

15  The guests lin my house and my maidservants count me as a stranger;

I have become a foreigner in their eyes.

16  I call to my servant, but he gives me no answer;

I must plead with him with my mouth for mercy.

17  My breath is strange to my mwife,

and I am a stench to the children of nmy own mother.

18  Even young ochildren despise me;

when I rise they talk against me.

19  All my pintimate friends abhor me,

and those whom I loved have turned against me.

20  My qbones stick to my skin and to my flesh,

and I have escaped by the skin of my teeth.

21  Have mercy on me, have mercy on me, O you my friends,

for the hand of God has rtouched me!

22  Why do you, like God, spursue me?

Why are you not satisfied with my flesh?

23  Oh that my words were written!

Oh that they were tinscribed in a book!

24  Oh that with an iron upen and lead

they were engraved in the rock forever!

25  For I vknow that my wRedeemer lives,

and at the last he will stand upon the xearth.4

26  And after my skin has been thus destroyed,

yet in5 my flesh I shall ysee God,

27  whom I shall see for myself,

and my eyes shall behold, and not zanother.

My heart afaints within me!

28  If you say, How we will spursue him!

and, The root of the matter is found in him,6

29  be afraid of the sword,

for wrath brings the punishment of the sword,

that you may know there is ba judgment.


1 Corinthians 7:1–19

Principles for Marriage

Now concerning the matters about which you wrote: tIt is good for a man not to have sexual relations with a woman. But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. uThe husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. vDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, wso that Satan may not tempt you because of your lack of self-control.

Now as a concession, xnot a command, I say this.1 yI wish that all were zas I myself am. But aeach has his own gift from God, bone of one kind and one of another.

To the unmarried and the widows I say that cit is good for them to remain single, das I am. But if they cannot exercise self-control, ethey should marry. For it is better to marry than to burn with passion.

10 To the married fI give this charge (not I, but the Lord): gthe wife should not separate from her husband 11 (but if she does, hshe should remain unmarried or else be reconciled to her husband), and gthe husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. iOtherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you2 jto peace. 16 For how do you know, wife, kwhether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the life3 lthat the Lord has assigned to him, and to which God has called him. mThis is my rule in nall the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? oLet him not seek circumcision. 19 pFor neither circumcision counts for anything nor uncircumcision, but qkeeping the commandments of God.