Jeremiah 3; Psalm 54; 1 Corinthians 10–12

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Jeremiah 3

gIf1 a man divorces his wife

and she goes from him

and becomes another man’s wife,

will he return to her?

hWould not that land be greatly polluted?

iYou have played the whore with many lovers;

and would you return to me?

declares the Lord.

Lift up your eyes to jthe bare heights, and see!

Where have you not been ravished?

kBy the waysides you have sat awaiting lovers

like an Arab in the wilderness.

hYou have polluted the land

with your vile whoredom.

lTherefore the showers have been withheld,

and the spring rain has not come;

yet you have mthe forehead of a whore;

you refuse to be ashamed.

Have you not just now ncalled to me,

My father, you are the friend of my youth

owill he be angry forever,

will he be indignant to the end?

Behold, you have spoken,

but you have done all the evil that you could.

Faithless Israel Called to Repentance

The Lord said to me in the days of pKing Josiah: Have you seen what she did, that faithless one, Israel, qhow she went up on every high hill and under every green tree, and there iplayed the whore? And I thought, After she has done all this she will return to me, but she did not return, and her treacherous rsister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, sI had sent her away with ta decree of divorce. uYet her treacherous sister Judah did not fear, but she too went iand played the whore. Because she took her whoredom lightly, she polluted the land, committing adultery with vstone and tree. 10 Yet for all this her treacherous sister Judah did not return to me wwith her whole heart, but in pretense, declares the Lord.

11 And the Lord said to me, xFaithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward ythe north, and say,

zReturn, faithless Israel,

declares the Lord.

I will not look on you in anger,

for aI am merciful,

declares the Lord;

bI will not be angry forever.

13  cOnly acknowledge your guilt,

that you rebelled against the Lord your God

and scattered your favors among foreigners under devery green tree,

and that you have not obeyed my voice,

declares the Lord.

14  eReturn, O faithless children,

declares the Lord;

ffor I am your master;

I will take you, one from a city and two from a family,

and I will bring you to Zion.

15 And gI will give you shepherds after my own heart, hwho will feed you with knowledge and understanding. 16 And when you have multiplied and been fruitful in the land, in those days, declares the Lord, they shall no more say, The ark of the covenant of the Lord. It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of the Lord, iand all nations shall gather to it, jto the presence of the Lord in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 kIn those days the house of Judah shall join the house of Israel, and together they shall come from the land lof the north to mthe land that I gave your fathers for a heritage.

19  I said,

How I would set you among my sons,

and give you a pleasant land,

a heritage most beautiful of all nations.

And I thought you would ncall me, My Father,

and would not turn from following me.

20  oSurely, as a treacherous wife leaves her husband,

so have you been treacherous to me, O house of Israel,

declares the Lord.

21  A voice on the pbare heights is heard,

qthe weeping and pleading of Israel’s sons

because they have perverted their way;

they have forgotten the Lord their God.

22  rReturn, O faithless sons;

sI will heal your faithlessness.

Behold, we come to you,

for you are the Lord our God.

23  Truly tthe hills are a delusion,

the orgies2 on the mountains.

uTruly in the Lord our God

is the salvation of Israel.

24 But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. 25 vLet us lie down in our shame, and let our dishonor cover us. For wwe have sinned against the Lord our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the Lord our God.


Psalm 54

The Lord Upholds My Life

To the choirmaster: with tstringed instruments. A Maskil1 of David, uwhen the Ziphites went and told Saul, Is not David hiding among us?

O God, save me by your vname,

and vindicate me by your might.

O God, whear my prayer;

give ear to the words of my mouth.

xFor ystrangers2 have risen against me;

ruthless men zseek my life;

they do not set God before themselves. Selah

Behold, aGod is my helper;

the Lord is the upholder of my life.

He will return the evil to my enemies;

in your bfaithfulness cput an end to them.

With a freewill offering I will sacrifice to you;

I will give thanks to your name, O Lord, dfor it is good.

For he has delivered me from every trouble,

and my eye has elooked in triumph on my enemies.


1 Corinthians 10–12

Warning Against Idolatry

For I do not want you to be unaware, brothers,1 that our fathers were all under bthe cloud, and all cpassed through the sea, and all were baptized into Moses in the cloud and in the sea, and dall ate the same espiritual food, and fall drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for gthey were overthrown2 in the wilderness.

Now these things took place as examples for us, that we might not desire evil as hthey did. iDo not be idolaters jas some of them were; as it is written, kThe people sat down to eat and drink and rose up to play. lWe must not indulge in sexual immorality mas some of them did, and ntwenty-three thousand fell in a single day. We must not put Christ3 to the test, oas some of them did and pwere destroyed by serpents, 10 nor grumble, qas some of them did and rwere destroyed by sthe Destroyer. 11 Now these things happened to them as an example, but tthey were written down for our instruction, uon whom the end of the ages has come. 12 Therefore vlet anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. wGod is faithful, and xhe will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, yflee from idolatry. 15 I speak zas to sensible people; judge for yourselves what I say. 16 aThe cup of blessing that we bless, is it not a participation in the blood of Christ? bThe bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are cone body, for we all partake of the one bread. 18 Consider dthe people of Israel:4 eare not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that fan idol is anything? 20 No, I imply that what pagans sacrifice gthey offer to demons and not to God. I do not want you to be participants with demons. 21 hYou cannot drink the cup of the Lord and ithe cup of demons. You cannot partake of the table of the Lord and jthe table of demons. 22 kShall we provoke the Lord to jealousy? lAre we stronger than he?

Do All to the Glory of God

23 mAll things are lawful, but not all things are helpful. All things are lawful, but not all things build up. 24 nLet no one seek his own good, but the good of his neighbor. 25 oEat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For pthe earth is the Lord’s, and the fullness thereof. 27 If one of the unbelievers invites you to dinner and you are disposed to go, qeat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, This has been offered in sacrifice, then do not eat it, for the sake of the one who informed you, and for the sake of conscience 29 I do not mean ryour conscience, but his. For swhy should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that tfor which I give thanks?

31 So, whether you eat or drink, or uwhatever you do, do all to the glory of God. 32 vGive no offense to Jews or to Greeks or to wthe church of God, 33 just as xI try to please everyone in everything I do, ynot seeking my own advantage, but that of many, that they may be saved.

zBe imitators of me, as I am of Christ.

Head Coverings

Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. But I want you to understand that dthe head of every man is Christ, ethe head of a wife5 is her husband,6 and fthe head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife7 who prays or gprophesies hwith her head uncovered dishonors her head, since it is the same ias if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since jhe is the image and glory of God, but kwoman is the glory of man. For lman was not made from woman, but woman from man. Neither was man created for woman, but mwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.8 11 Nevertheless, nin the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And oall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 pIf anyone is inclined to be contentious, we have no such practice, nor do qthe churches of God.

The Lord’s Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, rI hear that there are divisions among you. And I believe it in part,9 19 for sthere must be factions among you in order tthat those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, uanother gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise vthe church of God and whumiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For xI received from the Lord what I also delivered to you, that ythe Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, This is my body, which is for10 you. Do this in remembrance of me.11 25 In the same way also he took the cup, after supper, saying, This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death zuntil he comes.

27 aWhoever, therefore, eats the bread or drinks the cup of the Lord bin an unworthy manner will be guilty concerning cthe body and blood of the Lord. 28 dLet a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some ehave died.12 31 fBut if we judged13 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, gwe are disciplined14 so that we may not be hcondemned along with the world.

33 So then, my brothers,15 when you come together to eat, wait for16 one another 34 iif anyone is hungry, jlet him eat at homeso that when you come together it will not be for judgment. About the other things kI will give directions lwhen I come.

Spiritual Gifts

Now mconcerning17 spiritual gifts,18 brothers,19 I do not want you to be uninformed. You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. Therefore I want you to understand that qno one speaking in the Spirit of God ever says Jesus is raccursed! and sno one can say Jesus is Lord except in the Holy Spirit.

Now tthere are varieties of gifts, but uthe same Spirit; and vthere are varieties of service, but uthe same Lord; and there are varieties of activities, but it is uthe same God who empowers them all in everyone. wTo each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one bodylJews or Greeks, slaves20 or freeand mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, Because I am not a hand, I do not belong to the body, that would not make it any less a part of the body. 16 And if the ear should say, Because I am not an eye, I do not belong to the body, that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,21 yet one body.

21 The eye cannot say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.

27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.

And I will show you a still more excellent way.