Jeremiah’s Letter to the Exiles
1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.
4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and hpray to the Lord on its behalf, for in its welfare you will find your welfare. 8 For thus says the Lord of hosts, the God of Israel: iDo not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a jlie that they are prophesying to you in my name; kI did not send them, declares the Lord.
10 “For thus says the Lord: lWhen mseventy years are completed for Babylon, nI will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the Lord, plans for welfare2 and not for evil, to give you a future and a ohope. 12 Then you will pcall upon me and come and pray to me, and I will hear you. 13 qYou will seek me and find me, when you seek me rwith all your heart. 14 I will be found by you, declares the Lord, and I will srestore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
13 Now I am speaking to you Gentiles. Inasmuch then as I am an qapostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus rsave some of them. 15 For if their rejection means the sreconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as tfirstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 uBut if some of the branches were broken off, and you, valthough a wild olive shoot, were grafted in among the others and now share in the nourishing root1 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. wSo do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, xprovided you continue in his kindness. yOtherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Death of Lazarus
1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister iMartha. 2 It was Mary who janointed the kLord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, lso that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea magain.” 8 The disciples said to him, “Rabbi, nthe Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the olight is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen pasleep, but I go to qawaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them rplainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 sSo Thomas, called the tTwin,2 said to his fellow disciples, “Let us also go, that we may die with him.”
I Am the Resurrection and the Life
17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, ushe went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, vif you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection won the last day.” 25 Jesus said to her, x“I am the resurrection and the ylife.4 zWhoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me ashall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the bSon of God, who is coming into the world.”