Isaiah 7–9; Galatians 5

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Isaiah 7–9

Isaiah Sent to King Ahaz

In the days of mAhaz the son of Jotham, son of Uzziah, king of Judah, nRezin the king of Syria and nPekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, oSyria is in league with1 pEphraim, the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind.

And the Lord said to Isaiah, Go out to meet Ahaz, you and qShear-jashub3 your son, at the end of rthe conduit of the upper pool on the highway to the Washer’s Field. And say to him, sBe careful, tbe quiet, do not fear, and do not let your heart be faint because of these two usmoldering stumps of firebrands, at the fierce anger of Rezin and Syria and vthe son of Remaliah. Because Syria, with Ephraim and vthe son of Remaliah, has devised evil against you, saying, Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it, thus says the Lord God:

wIt shall not stand,

and it shall not come to pass.

For the head of Syria is xDamascus,

and the head of Damascus is Rezin.

And within sixty-five years

Ephraim will be shattered from being a people.

And the head of Ephraim is Samaria,

and the head of Samaria is ythe son of Remaliah.

zIf you5 are not firm in faith,

you will not be firm at all.

The Sign of Immanuel

10 Again the Lord spoke to Ahaz: 11 Ask aa sign of the Lord your6 God; let it be deep as Sheol or high as heaven. 12 But Ahaz said, I will not ask, and I will not put the Lord to the test. 13 And he7 said, Hear then, O house of David! Is it too little for you to weary men, that you bweary my God also? 14 Therefore the cLord himself will give you a sign. dBehold, the evirgin shall conceive and bear a son, and shall call his name fImmanuel.8 15 He shall eat gcurds and honey when he knows how to refuse the evil and choose the good. 16 hFor before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be ideserted. 17 jThe Lord will bring upon you and upon your people and upon your father’s house such days as have not come since the day that kEphraim departed from Judahthe king of Assyria!

18 In that day the Lord will lwhistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and min the clefts of the rocks, and on all the thornbushes, and on all the pastures.9

20 In that day nthe Lord will oshave with a razor that is phired beyond qthe River10with the king of Assyriathe head and the hair of the feet, and it will sweep away the beard also.

21 rIn that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat scurds and honey.

23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become tbriers and thorns. 24 uWith bow and arrows a man will come there, for all the land will be briers and thorns. 25 vAnd as for all the hills that used to be hoed with a hoe, you will not come there for fear tof briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

The Coming Assyrian Invasion

Then the Lord said to me, Take a large tablet wand write on it in common characters,12 Belonging to Maher-shalal-hash-baz.13 And xI will get reliable witnesses, yUriah the priest and Zechariah the son of Jeberechiah, to attest for me.

And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, zCall his name Maher-shalal-hash-baz; afor before the boy knows how to cry My father or My mother, the awealth of bDamascus and the spoil of bSamaria will be carried away before the king of Assyria.

The Lord spoke to me again: Because this people has refused the waters of cShiloah that flow gently, and rejoice over dRezin and the son of Remaliah, therefore, behold, the Lord is bringing up against them ethe waters of fthe River,14 mighty and many, the king of Assyria and all his glory. And it gwill rise over all its channels and go over all its banks, and it will sweep on into Judah, it will overflow and pass on, hreaching even to the neck, and its ioutspread wings will fill the breadth of your land, jO Immanuel.

Be broken,15 you peoples, and kbe shattered;16

give ear, all you far countries;

strap on your armor and be shattered;

strap on your armor and be shattered.

10  Take counsel together, but it will come to nothing;

speak a word, lbut it will not stand,

for God mis with us.17

Fear God, Wait for the Lord

11 For the Lord spoke thus to me with his strong hand upon me, and nwarned me not to walk in the way of this people, saying: 12 Do not call oconspiracy all that this people calls conspiracy, and pdo not fear what they fear, nor be in dread. 13 But the Lord of hosts, qhim you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a rsanctuary and sa stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many tshall stumble on it. They shall fall and be broken; they shall be snared and taken.

16 Bind up uthe testimony; vseal the teaching18 among my disciples. 17 I will wwait for the Lord, who is xhiding his face from the house of Jacob, and I will hope in him. 18 yBehold, I and zthe children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, Inquire of the amediums and the necromancers who chirp and mutter, should not a people inquire of their God? Should they inquire of bthe dead on behalf of the living? 20 cTo the teaching and to the testimony! If they will not speak according to this word, it is because they have no ddawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 eAnd they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into fthick darkness.

For to Us a Child Is Born

21 But there will be no ggloom for her who was in anguish. In the former time he hbrought into contempt the land of iZebulun and the land of Naphtali, but in the latter time he jhas made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.22

23 iThe people kwho walked in darkness

have seen a great light;

those who dwelt in a land of ldeep darkness,

on them has light shone.

mYou have multiplied the nation;

you have increased its joy;

they rejoice before you

as with njoy at the harvest,

as they oare glad pwhen they divide the spoil.

qFor the yoke of his burden,

rand the staff for his shoulder,

the rod of his oppressor,

you have broken as son the day of Midian.

tFor every boot of the tramping warrior in battle tumult

and every garment rolled in blood

will be burned as fuel for the fire.

uFor to us a child is born,

to us va son is given;

wand the government shall be xupon24 his shoulder,

and his name shall be called25

Wonderful yCounselor, zMighty God,

aEverlasting bFather, Prince of cPeace.

Of the increase of his government and of peace

dthere will be no end,

on the throne of David and over his kingdom,

to establish it and to uphold it

ewith justice and with righteousness

from this time forth and forevermore.

fThe zeal of the Lord of hosts will do this.

Judgment on Arrogance and Oppression

The Lord has sent a word against Jacob,

and it will fall on Israel;

and all the people will know,

gEphraim and the inhabitants of Samaria,

who say in pride and in arrogance of heart:

10  The bricks have fallen,

but we will build with dressed stones;

the sycamores have been cut down,

but we will put cedars in their place.

11  But the Lord raises the adversaries of Rezin against him,

and stirs up his enemies.

12  hThe Syrians on the east and ithe Philistines on the west

devour Israel with open mouth.

jFor all this his anger has not turned away,

and his hand is stretched out still.

13  The people kdid not turn to him who struck them,

nor inquire of the Lord of hosts.

14  So the Lord cut off from Israel lhead and tail,

palm branch and reed in one day

15  mthe elder and honored man is the head,

and nthe prophet who teaches lies is the tail;

16  for those who guide this people have been leading them astray,

and those who are guided by them are swallowed up.

17  Therefore the Lord does not orejoice over their young men,

and has no compassion on their fatherless and widows;

for everyone is pgodless and an evildoer,

and every mouth speaks qfolly.26

jFor all this his anger has not turned away,

and his hand is stretched out still.

18  For wickedness burns like ra fire;

it consumes briers and thorns;

it kindles the thickets of the forest,

and they roll upward in a column of smoke.

19  Through the wrath of the Lord of hosts

the land is scorched,

and sthe people are like fuel for the fire;

tno one spares another.

20  uThey slice meat on the right, but are still hungry,

and they devour on the left, but are not satisfied;

veach devours the flesh of his own arm,

21  Manasseh devours Ephraim, and Ephraim devours Manasseh;

together they are wagainst Judah.

xFor all this his anger has not turned away,

and his hand is stretched out still.


Galatians 5

Christ Has Set Us Free

For sfreedom Christ has tset us free; ustand firm therefore, and do not submit again to va yoke of wslavery.

Look: I, Paul, say to you that xif you accept circumcision, yChrist will be of no advantage to you. I testify again to every man who accepts circumcision that zhe is obligated to keep the whole law. You are asevered from Christ, byou who would be justified1 by the law; cyou have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly dwait for the hope of righteousness. For in Christ Jesus eneither circumcision nor uncircumcision counts for anything, but fonly faith working through love.

gYou were running well. Who hindered you from obeying hthe truth? This persuasion is not from ihim who calls you. jA little leaven leavens the whole lump. 10 kI have confidence in the Lord that you will ltake no other view, and mthe one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,2 still preach3 circumcision, nwhy am I still being persecuted? In that case othe offense of the cross has been removed. 12 I wish pthose who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. qOnly do not use your freedom as an opportunity for the flesh, but through love rserve one another. 14 For sthe whole law is fulfilled in one word: tYou shall love your neighbor as yourself. 15 But if you ubite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, vwalk by the Spirit, and you will not gratify wthe desires of the flesh. 17 For xthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, yto keep you from doing the things you want to do. 18 But if you are zled by the Spirit, ayou are not under the law. 19 Now bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, cdivisions, 21 envy,4 drunkenness, orgies, and things like these. I warn you, as I warned you before, that dthose who do5 such things will not inherit the kingdom of God. 22 But ethe fruit of the Spirit is flove, joy, peace, patience, gkindness, goodness, faithfulness, 23 hgentleness, iself-control; jagainst such things there is no law. 24 And those who belong to Christ Jesus khave crucified the flesh with its lpassions and desires.

25 If we live by the Spirit, mlet us also keep in step with the Spirit. 26 nLet us not become conceited, provoking one another, envying one another.