Isaiah 55–57; Proverbs 9

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Isaiah 55–57

The Compassion of the Lord

dCome, everyone who thirsts,

come to the waters;

and he who has no money,

ecome, buy and eat!

Come, buy wine and milk

without money and without price.

fWhy do you spend your money for that which is not bread,

and your labor for that which does not satisfy?

Listen diligently to me, and eat what is good,

and delight yourselves in rich food.

Incline your ear, and come to me;

ghear, that your soul may live;

hand I will make with you an everlasting covenant,

imy steadfast, sure love for jDavid.

kBehold, I made him a witness to the peoples,

la leader and commander for the peoples.

kBehold, you shall call a nation that you do not know,

and ma nation that did not know you shall run to you,

because of the Lord your God, and of the Holy One of Israel,

nfor he has glorified you.

oSeek the Lord while he may be found;

call upon him while he is near;

let the wicked forsake his way,

and the unrighteous man his thoughts;

let him return to the Lord, that he may have compassion on him,

and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts,

neither are your ways my ways, declares the Lord.

pFor as the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts.

10  qFor as the rain and the snow come down from heaven

and do not return there but water the earth,

making it bring forth and sprout,

rgiving seed to the sower and bread to the eater,

11  so shall my word be that goes out from my mouth;

it shall not return to me empty,

but sit shall accomplish that which I purpose,

and shall succeed in the thing for which I sent it.

12  tFor you shall go out in joy

and be led forth in peace;

uthe mountains and the hills before you

shall break forth into singing,

and all the trees of the field shall clap their hands.

13  vInstead of the thorn shall come up the cypress;

instead of the brier shall come up the myrtle;

and it shall make a name for the Lord,

an everlasting sign that shall not be cut off.

Salvation for Foreigners

Thus says the Lord:

Keep justice, and do righteousness,

wfor soon my salvation will come,

and my righteousness be revealed.

Blessed is the man who does this,

and the son of man who holds it fast,

xwho keeps the Sabbath, not profaning it,

and keeps his hand from doing any evil.

Let not ythe foreigner who has joined himself to the Lord say,

The Lord will surely separate me from his people;

and let not the eunuch say,

Behold, I am za dry tree.

For thus says the Lord:

To the eunuchs xwho keep my Sabbaths,

who choose the things that please me

and hold fast my covenant,

aI will give in my house and within my walls

a bmonument and a name

better than sons and daughters;

cI will give them an everlasting name

that shall not be cut off.

And ythe foreigners who join themselves to the Lord,

to minister to him, to love the name of the Lord,

and to be his servants,

everyone xwho keeps the Sabbath and does not profane it,

and holds fast my covenant

dthese I will bring to emy holy mountain,

and make them joyful in my house of prayer;

ftheir burnt offerings and their sacrifices

will be accepted on my altar;

for gmy house shall be called a house of prayer

for all peoples.

The Lord God,

hwho gathers the outcasts of Israel, declares,

iI will gather yet others to him

besides those already gathered.

Israel’s Irresponsible Leaders

jAll you beasts of the field, come to devour

all you beasts in the forest.

10  kHis watchmen are blind;

they are all without knowledge;

they are all silent ldogs;

they cannot bark,

dreaming, lying down,

loving to slumber.

11  mThe dogs have a mighty appetite;

they never have enough.

But nthey are shepherds who have no understanding;

they have all turned to their own way,

oeach to his own gain, one and all.

12  pCome, they say, let me get wine;

let us fill ourselves with strong drink;

qand tomorrow will be like this day,

great beyond measure.

Israel’s Futile Idolatry

The righteous man perishes,

and no one lays it to heart;

rdevout men are taken away,

while no one understands.

For the righteous man is taken away from calamity;

she enters into peace;

they rest tin their beds

who walk in their uprightness.

But you, draw near,

sons of the sorceress,

uoffspring of the adulterer and the loose woman.

Whom are you mocking?

Against whom vdo you open your mouth wide

and stick out your tongue?

Are you not children of wtransgression,

xthe offspring of deceit,

you who burn with lust among ythe oaks,1

under every green tree,

zwho slaughter your children in the valleys,

under the clefts of the rocks?

Among the smooth stones of athe valley is your portion;

they, they, are your lot;

to them you have poured out a drink offering,

you have brought a grain offering.

Shall I relent for these things?

bOn a high and lofty mountain

you have set your bed,

and there you went up to offer sacrifice.

Behind the door and the doorpost

you have set up your memorial;

for, deserting me, cyou have uncovered your bed,

you have gone up to it,

dyou have made it wide;

and you have made a covenant for yourself with them,

you have loved their bed,

you have looked on nakedness.2

You journeyed to the king with oil

and multiplied your perfumes;

eyou sent your envoys far off,

and sent down even to Sheol.

10  You were wearied with the length of your way,

fbut you did not say, It is hopeless;

you found new life for your strength,

and so you were not faint.3

11  gWhom did you dread and fear,

hso that you lied,

and did not remember me,

did not lay it to heart?

iHave I not held my peace, even for a long time,

and you do not fear me?

12  I will declare your righteousness and your deeds,

but they will not profit you.

13  jWhen you cry out, let your collection of idols deliver you!

The wind will carry them all off,

a breath will take them away.

kBut he who takes refuge in me shall possess the land

and shall inherit lmy holy mountain.

Comfort for the Contrite

14  And it shall be said,

mBuild up, build up, prepare the way,

remove every obstruction from my people’s way.

15  For thus says nthe One who is high and lifted up,

who inhabits eternity, whose name is oHoly:

pI dwell in the high and holy place,

and also qwith him who is of a contrite and lowly spirit,

rto revive the spirit of the lowly,

and to revive the heart of the contrite.

16  sFor I will not contend forever,

nor will I always be angry;

for the spirit would grow faint before me,

and the breath of life that I made.

17  Because of the iniquity of his tunjust gain I was angry,

I struck him; I hid my face and was angry,

but he went on backsliding in the way of his own heart.

18  I have seen his ways, ubut I will heal him;

I will lead him vand restore comfort to him and his mourners,

19  wcreating xthe fruit of the lips.

yPeace, peace, zto the far and to the near, says the Lord,

uand I will heal him.

20  aBut the wicked are like the tossing sea;

for it cannot be quiet,

and its waters toss up mire and dirt.

21  bThere is no peace, says my God, for the wicked.


Proverbs 9

The Way of Wisdom

vWisdom has built her house;

she has hewn her wseven xpillars.

She has yslaughtered her beasts; she has zmixed her wine;

she has also aset her table.

She has bsent out her young women to ccall

from dthe highest places in the town,

eWhoever is simple, let him turn in here!

fTo him who lacks sense she says,

Come, geat of my bread

and hdrink of zthe wine I have mixed.

Leave iyour simple ways,1 and jlive,

kand walk in the way of insight.

Whoever corrects a scoffer gets himself abuse,

and he who reproves a wicked man incurs injury.

lDo not reprove a scoffer, or he will hate you;

mreprove a wise man, and he will love you.

Give instruction2 to a wise man, and he will be nstill wiser;

teach a righteous man, and he will oincrease in learning.

10  pThe fear of the Lord is the beginning of wisdom,

and qthe knowledge of the Holy One is insight.

11  For by me ryour days will be multiplied,

and years will be added to your life.

12  sIf you are wise, you are wise for yourself;

if you scoff, you alone will bear it.

The Way of Folly

13  tThe woman Folly is uloud;

she is seductive3 and vknows nothing.

14  She sits at the door of her house;

she takes a seat on wthe highest places of the town,

15  calling to those who pass by,

who are xgoing straight on their way,

16  yWhoever is simple, let him turn in here!

And to him who lacks sense she says,

17  zStolen water is sweet,

and abread eaten in secret is pleasant.

18  But he does not know bthat the dead4 are there,

that her guests are in the depths of Sheol.