Besides Me There Is No God
6 Thus says the Lord, the King of Israel
and ihis Redeemer, the Lord of hosts:
j“I am the first and I am the last;
besides me there is no god.
7 kWho is like me? Let him proclaim it.1
Let him declare and set it before me,
since I appointed an ancient people.
Let them declare what is to come, and what will happen.
8 Fear not, nor be afraid;
have I not told you from of old and declared it?
lAnd you are my witnesses!
mIs there a God besides me?
There is no nRock; I know not any.”
Heth
57 oThe Lord is my portion;
I promise to keep your words.
58 I pentreat your favor with all my heart;
be gracious to me qaccording to your promise.
59 When I rthink on my ways,
I turn my feet to your testimonies;
60 I hasten and do not delay
to keep your commandments.
61 Though sthe cords of the wicked ensnare me,
I do not tforget your law.
62 At umidnight I rise to praise you,
because of your vrighteous rules.
63 wI am a companion of all who fear you,
of those who keep your precepts.
64 xThe earth, O Lord, is full of your steadfast love;
yteach me your statutes!
Future Glory
18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for othe revealing of the sons of God. 20 For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24 For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we await for it with patience.
26 Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27 And dhe who searches hearts knows what is ethe mind of the Spirit, because1 the Spirit fintercedes for the saints gaccording to the will of God.
The Parable of the Weeds
24 He put another parable before them, saying, w“The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds1 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants2 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, x‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, y“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
The Parable of the Weeds Explained
36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, j“Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.
