Isaiah 35:4–7; James 2:1–10; James 2:14–18; Mark 7:24–37

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Isaiah 35:4–7

Say to those who have an anxious heart,

Be strong; fear not!

aBehold, your God

will come with vengeance,

with the recompense of God.

He will come and save you.

bThen the eyes of the blind shall be opened,

and the ears of the deaf unstopped;

bthen shall the lame man leap like a deer,

and the tongue of the mute sing for joy.

cFor waters break forth in the wilderness,

and streams in the desert;

dthe burning sand shall become a pool,

and the thirsty ground springs of water;

in the haunt of ejackals, where they lie down,

the grass shall become reeds and rushes.


James 2:1–10

The Sin of Partiality

My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, You sit here in a good place, ywhile you say to the poor man, You stand over there, or, Sit down at my feet, have you not then made distinctions among yourselves and become zjudges with evil thoughts? Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? Are they not the ones who blaspheme the honorable hname by which you were called?

If you really fulfill the royal law according to the Scripture, iYou shall love your neighbor as yourself, you are doing well. But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point khas become guilty of all of it.


James 2:14–18

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15 pIf a brother or sister is poorly clothed and lacking in daily food, 16 qand one of you says to them, Go in peace, be warmed and filled, without giving them the things needed for the body, what good1 is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, You have faith and I have works. Show me your faith rapart from your works, and I will show you my faith sby my works.


Mark 7:24–37

The Syrophoenician Woman’s Faith

24 And from there he arose and went away to the region of Tyre and Sidon.1 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 tNow the woman was a uGentile, va Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, Let the children be wfed first, for it is not right to take the children’s bread and xthrow it to the dogs. 28 But she answered him, Yes, Lord; yet even the dogs under the table eat the children’s ycrumbs. 29 And he said to her, For this statement you may zgo your way; the demon has left your daughter. 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 aThen he returned from the region of Tyre and went through Sidon to bthe Sea of Galilee, in the region of the cDecapolis. 32 And they brought to him da man who was deaf and dhad a speech impediment, and they begged him to elay his hand on him. 33 And ftaking him aside from the crowd privately, he put his fingers into his ears, and fafter spitting touched his tongue. 34 And glooking up to heaven, hhe sighed and said to him, Ephphatha, that is, Be opened. 35 dAnd his ears were opened, his tongue was released, and he spoke plainly. 36 And iJesus2 charged them to tell no one. But jthe more he charged them, the more zealously they proclaimed it. 37 And they were kastonished beyond measure, saying, He has done all things well. He even makes the deaf hear and the mute speak.