Isaiah 3–4; Galatians 6

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Isaiah 3–4

Judgment on Judah and Jerusalem

For behold, the sLord God of hosts

is taking away from Jerusalem and from Judah

support and supply,1

all tsupport of bread,

and all support of water;

uthe mighty man and the soldier,

the judge and the prophet,

the diviner and the elder,

the captain of fifty

and the man of rank,

the counselor and the skillful magician

and the expert in charms.

vAnd I will make boys their princes,

and infants2 shall rule over them.

wAnd the people will oppress one another,

every one his fellow

and every one his neighbor;

the youth will be insolent to the elder,

and the despised to the honorable.

For xa man will take hold of his brother

in the house of his father, saying:

You have a cloak;

you shall be our leader,

and this heap of ruins

shall be under your rule;

in that day he will speak out, saying:

I will not be a yhealer;3

in my house there is neither bread nor cloak;

you shall not make me

leader of the people.

For Jerusalem has stumbled,

and Judah has fallen,

because their zspeech and their deeds are against the Lord,

adefying his glorious presence.4

For the look on their faces bears witness against them;

they proclaim their sin blike Sodom;

they do not hide it.

Woe to them!

cFor they have brought evil on themselves.

10  dTell the righteous that it shall be well with them,

efor they shall eat the fruit of their deeds.

11  fWoe to the wicked! It shall be ill with him,

for what his hands have dealt out shall be done to him.

12  My peopleginfants are their oppressors,

and women rule over them.

O my people, hyour guides mislead you

and they have swallowed up5 the course of your paths.

13  The Lord ihas taken his place to contend;

he stands to judge peoples.

14  The Lord will enter into judgment

with the jelders and princes of his people:

It is you who khave devoured6 the vineyard,

lthe spoil of the poor is in your houses.

15  What do you mean by mcrushing my people,

by grinding the face of the poor?

declares the Lord God of hosts.

16  The Lord said:

nBecause othe daughters of Zion are haughty

and walk with outstretched necks,

glancing wantonly with their eyes,

mincing along as they go,

ptinkling with their feet,

17  therefore the Lord qwill strike with a scab

the heads of othe daughters of Zion,

and the Lord will lay bare their secret parts.

18 In that day the Lord will take away rthe finery of the anklets, the sheadbands, and the tcrescents; 19 the pendants, the bracelets, and the scarves; 20 the uheaddresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and vnose rings; 22 the wfestal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.

24  Instead of xperfume there will be rottenness;

and instead of a ybelt, a rope;

and instead of zwell-set hair, abaldness;

and instead of a rich robe, a bskirt of sackcloth;

and cbranding instead of beauty.

25  Your men shall fall by the sword

and your mighty men in battle.

26  And dher gates shall lament and mourn;

empty, she shall esit on the ground.

fAnd seven women gshall take hold of fone man in that day, saying, We will eat our own bread and wear our own clothes, only let us be called by your name; htake away our reproach.

The Branch of the Lord Glorified

In that day ithe branch of the Lord shall be beautiful and glorious, and jthe fruit of the land shall be the pride and honor of the survivors of Israel. kAnd he who is left in Zion and remains in Jerusalem will be called lholy, everyone who has mbeen recorded for life in Jerusalem, when nthe Lord shall have washed away the filth of othe daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by pa spirit of burning.7 Then the Lord will create over the whole site of Mount Zion and over her assemblies qa cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be ra canopy. sThere will be a tbooth for shade by day from the heat, and ufor a refuge and a shelter from the storm and rain.


Galatians 6

Bear One Another’s Burdens

Brothers,1 oif anyone is caught in any transgression, pyou who are spiritual should restore him in qa spirit of gentleness. Keep watch on yourself, lest you too be tempted. rBear one another’s burdens, and sso fulfill tthe law of Christ. For uif anyone thinks he is something, vwhen he is nothing, he deceives himself. But let each one wtest his own work, and then his reason to boast will be in himself alone and not in his neighbor. For xeach will have to bear his own load.

yLet the one who is taught the word share all good things with the one who teaches. zDo not be deceived: God is not mocked, for awhatever one sows, that will he also reap. For bthe one who sows to his own flesh cwill from the flesh reap corruption, but dthe one who sows to the Spirit will from the Spirit reap eternal life. And elet us not grow weary of doing good, for in due season we will reap, fif we do not give up. 10 So then, gas we have opportunity, let us hdo good to everyone, and especially to those who are iof the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you jwith my own hand. 12 kIt is those who want to make a good showing in the flesh lwho would force you to be circumcised, and only min order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast nexcept in the cross of our Lord Jesus Christ, by which2 the world ohas been crucified to me, and I to the world. 15 For pneither circumcision counts for anything, nor uncircumcision, but qa new creation. 16 And as for all who walk by this rule, rpeace and mercy be upon them, and upon sthe Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 tThe grace of our Lord Jesus Christ be uwith your spirit, brothers. Amen.