An Oracle Concerning Moab
1 An woracle concerning fMoab.
Because gAr of Moab is laid waste in a night,
Moab is undone;
because hKir of Moab is laid waste in a night,
Moab is undone.
2 He has gone up to the temple,1 and to iDibon,
to the high places2 to weep;
Moab kwails.
On every head is lbaldness;
every beard is shorn;
3 in the streets they wear sackcloth;
on the housetops and in the squares
everyone wails and melts in tears.
4 mHeshbon and mElealeh cry out;
their voice is heard as far as nJahaz;
therefore the armed men of Moab cry aloud;
his soul trembles.
5 My heart cries out for Moab;
her fugitives flee to Zoar,
to nEglath-shelishiyah.
For at the oascent of Luhith
they go up weeping;
on the road to oHoronaim
they raise a cry of destruction;
6 the waters of pNimrim
are a desolation;
the grass is withered, the vegetation fails,
the greenery is no more.
7 qTherefore the abundance they have gained
and what they have laid up
they carry away
over the Brook of the Willows.
8 For a cry has gone
around the land of Moab;
her wailing reaches to Eglaim;
her wailing reaches to Beer-elim.
9 For the waters of rDibon3 are full of blood;
for I will bring upon Dibon even more,
sa lion for those of Moab who escape,
for the remnant of the land.
1 tSend the lamb to the ruler of the land,
from uSela, by way of the desert,
to the mount of the daughter of Zion.
2 Like fleeing birds,
like a scattered nest,
so are the daughters of Moab
at vthe fords of the Arnon.
3 “Give counsel;
grant justice;
wmake your shade like night
at the height of noon;
shelter the outcasts;
do not reveal the fugitive;
4 let xthe outcasts of Moab
sojourn among you;
be a shelter to them4
from the destroyer.
When the oppressor is no more,
and destruction has ceased,
and he who tramples underfoot has vanished from the land,
5 ythen a throne will be established in steadfast love,
and on it will sit in faithfulness
in the tent of David
one who judges and seeks justice
and is swift to do righteousness.”
6 zWe have heard of the pride of Moab—
how proud he is!—
aof his arrogance, his pride, and his insolence;
in his idle boasting he is not right.
7 Therefore let Moab wail for Moab,
blet everyone wail.
Mourn, utterly stricken,
8 For the fields of Heshbon languish,
and ethe vine of Sibmah;
the lords of the nations
have struck down its branches,
which reached to Jazer
and strayed to the desert;
its shoots spread abroad
and passed over the sea.
9 Therefore fI weep with ethe weeping of Jazer
for the vine of Sibmah;
I drench you with my tears,
O Heshbon and Elealeh;
for over gyour summer fruit and your harvest
the shout has ceased.
10 hAnd joy and gladness are taken away from ithe fruitful field,
and in the vineyards no jsongs are sung,
no cheers are raised;
no ktreader treads out wine lin the presses;
I have put an end to the shouting.
11 Therefore mmy inner parts moan like a lyre for Moab,
and my inmost self for Kir-hareseth.
12 And when Moab presents himself, when nhe wearies himself on othe high place, when he comes to his sanctuary to pray, he will not prevail.
13 This is the word that the Lord spoke concerning Moab pin the past. 14 But now the Lord has spoken, saying, “In three years, qlike the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be rvery few and feeble.”
An Oracle Concerning Damascus
1 An soracle concerning tDamascus.
Behold, Damascus will cease to be a city
and will become a heap of ruins.
2 The cities of uAroer are deserted;
they will be for flocks,
which will lie down, and vnone will make them afraid.
3 The fortress will disappear from wEphraim,
and the kingdom from wDamascus;
and the remnant of Syria will be
like xthe glory of the children of Israel,
declares the Lord of hosts.
4 And in that day xthe glory of Jacob will be brought low,
and ythe fat of his flesh will grow lean.
5 And it shall be zas when the reaper gathers standing grain
and his arm harvests the ears,
and as when one gleans the ears of grain
in athe Valley of Rephaim.
6 bGleanings will be left in it,
as when an olive tree is beaten—
two or three berries
in the top of the highest bough,
four or five
on the branches of a fruit tree,
declares the Lord God of Israel.
7 cIn that day man will look to his Maker, and his eyes will look on the Holy One of Israel. 8 dHe will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the eAsherim or the altars of incense.
9 fIn that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.
10 For gyou have forgotten the God of your salvation
and have not remembered the hRock of your refuge;
therefore, though you plant pleasant plants
and sow the vine-branch of a stranger,
11 though you make them grow5 on the day that you plant them,
and make them blossom in the morning that you sow,
yet the harvest will flee away6
in a day of grief and incurable pain.
12 Ah, ithe thunder of many peoples;
they thunder like the thundering of the sea!
Ah, the roar of nations;
they roar like the roaring of mighty waters!
13 jThe nations roar like the roaring of many waters,
kbut he will rebuke them, and they will flee far away,
chased llike chaff on the mountains before the wind
and mwhirling dust before the storm.
14 nAt evening time, behold, terror!
Before morning, they are no more!
This is the portion of those who loot us,
and the lot of those who plunder us.
Instructions for the Church
1 bDo not rebuke an older man but encourage him as you would a father, cyounger men as brothers, 2 older women as mothers, younger women as sisters, in all purity.
3 Honor widows dwho are truly widows. 4 But if a widow has children or grandchildren, let them first learn eto show godliness to their own household and to make some return to their parents, for fthis is pleasing in the sight of God. 5 She gwho is truly a widow, left all alone, has set her hope on God and hcontinues in supplications and prayers night and day, 6 but ishe who is self-indulgent is jdead even while she lives. 7 kCommand these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for lmembers of his household, he has mdenied the faith and is worse than an unbeliever.
9 Let a widow be enrolled if she is not less than sixty years of age, having been nthe wife of one husband,1 10 and having a reputation for good works: if she has brought up children, has nshown hospitality, ohas washed the feet of the saints, has pcared for the afflicted, and has qdevoted herself to every good work. 11 But refuse to enroll younger widows, for when rtheir passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also sgossips and tbusybodies, saying what they should not. 14 So I would have uyounger widows marry, bear children, vmanage their households, and wgive the adversary no occasion for slander. 15 xFor some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those ywho are truly widows.
17 Let the elders zwho rule well be considered worthy of adouble honor, especially those who labor in preaching and teaching. 18 For the Scripture says, b“You shall not muzzle an ox when it treads out the grain,” and, c“The laborer deserves his wages.” 19 Do not admit a charge against an elder except don the evidence of two or three witnesses. 20 As for those who persist in sin, erebuke them in the presence of all, fso that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels gI charge you to keep these rules without prejudging, hdoing nothing from partiality. 22 iDo not be hasty in the jlaying on of hands, nor ktake part in the sins of others; keep yourself pure. 23 No longer drink only water, but luse a little wine mfor the sake of your stomach and your frequent ailments. 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and neven those that are not cannot remain hidden.