Hebrews 7–10; 2 Corinthians 3; Romans 7:1–12; Jeremiah 31:31; Luke 22; Luke 20; Matthew 26:28; Galatians 3:19; Galatians 3:1; 1 Corinthians 9:19–21; Ephesians 2:14–16

The Priestly Order of Melchizedek

For this qMelchizedek, king of rSalem, priest of sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

See how great this man was to whom Abraham uthe patriarch gave a tenth of the spoils! And vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. But this man wwho does not have his descent from them received tithes from Abraham and blessed xhim who had the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one yof whom it is testified that zhe lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

11 aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended bfrom Judah, and in connection with that tribe Moses said nothing about priests.

15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

cYou are a priest forever,

after the order of Melchizedek.

18 For on the one hand, a former commandment is set aside dbecause of its weakness and uselessness 19 (for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

hThe Lord has sworn

and will not change his mind,

You are a priest forever.

22 This makes Jesus the guarantor of ia better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost2 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.

26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, uone who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in vthe true tent3 that the Lord wset up, not man. For xevery high priest is appointed to offer gifts and sacrifices; thus yit is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve za copy and ashadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, bSee that you make everything according to the pattern that was shown you on the mountain. But as it is, Christ4 has obtained a ministry that is cas much more excellent than the old as dthe covenant ehe mediates is better, since it is enacted on better promises. fFor if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:5

gBehold, the days are coming, declares the Lord,

when I will establish a new covenant with the house of Israel

and with the house of Judah,

not like the covenant that I made with their fathers

on the day when I took them by the hand to bring them out of the land of Egypt.

For they did not continue in my covenant,

and so I showed no concern for them, declares the Lord.

10  hFor this is the covenant that I will make with the house of Israel

after those days, declares the Lord:

I will put my laws into their minds,

and iwrite them on their hearts,

and I will be their God,

and they shall be my people.

11  And they shall not teach, each one his neighbor

and each one his brother, saying, Know the Lord,

for they shall jall know me,

from the least of them to the greatest.

12  For I will be merciful toward their iniquities,

kand I will remember their sins no more.

13 In speaking of a new covenant, he makes the first one obsolete. And lwhat is becoming obsolete and growing old is ready to vanish away.

The Earthly Holy Place

Now even the first covenant had regulations for worship and man earthly place of holiness. For na tent6 was prepared, the first section, in which were othe lampstand and pthe table and qthe bread of the Presence.7 It is called the Holy Place. Behind rthe second curtain was a second section8 called the Most Holy Place, having the golden saltar of incense and tthe ark of the covenant covered on all sides with gold, in which was ua golden urn holding the manna, and vAaron's staff that budded, and wthe tablets of the covenant. Above it were xthe cherubim of glory overshadowing ythe mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, zthe priests go regularly into the first section, performing their ritual duties, but into the second only athe high priest goes, and he but aonce a year, and not without taking blood, bwhich he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that cthe way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered dthat cannot perfect the conscience of the worshiper, 10 but deal only with efood and drink and fvarious washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest gof the good things that have come,10 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our12 conscience tfrom dead works uto serve the living God.

15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took bthe blood of calves and goats, cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, dThis is the blood of the covenant that God commanded for you. 21 And in the same way he sprinkled with the blood both ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and fwithout the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.

Christ's Sacrifice Once for All

10 For since the law has but va shadow wof the good things to come instead of the true form of these realities, xit can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But yin these sacrifices zthere is a reminder of sins every year. For ait is impossible for the blood of bulls and goats to take away sins.

Consequently, bwhen Christ14 came into the world, he said,

cSacrifices and offerings you have not desired,

but a body have you prepared for me;

in burnt offerings and sin offerings

you have taken no pleasure.

Then I said, Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.

When he said above, You have neither desired nor taken pleasure in csacrifices and offerings and burnt offerings and sin offerings (these are offered according to the law), then he added, dBehold, I have come to do your will. He does away with the first in order to establish the second. 10 And by that will ewe have been sanctified through the offering of fthe body of Jesus Christ gonce for all.

11 And every priest stands hdaily at his service, ioffering repeatedly the same sacrifices, jwhich can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he ksat down at the right hand of God, 13 waiting from that time luntil his enemies should be made a footstool for his feet. 14 For by a single offering mhe has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16  nThis is the covenant that I will make with them

after those days, declares the Lord:

I will put my laws on their hearts,

and write them on their minds,

17 then he adds,

oI will remember their sins and their lawless deeds no more.

18 Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19 pTherefore, brothers,16 since we have confidence to enter qthe holy places by the blood of Jesus, 20 by rthe new and living way that he opened for us through sthe curtain, that is, through his flesh, 21 and since we have ta great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts usprinkled clean vfrom an evil conscience and our bodies wwashed with pure water. 23 xLet us hold fast the confession of our hope without wavering, for yhe who promised is faithful. 24 And zlet us consider how to stir up one another to love and good works, 25 anot neglecting to meet together, as is the habit of some, but encouraging one another, and ball the more as you see cthe Day drawing near.

26 For dif we go on sinning deliberately eafter receiving the knowledge of the truth, fthere no longer remains a sacrifice for sins, 27 gbut a fearful expectation of judgment, and ha fury of fire that will consume the adversaries. 28 iAnyone who has set aside the law of Moses dies without mercy jon the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one kwho has trampled underfoot the Son of God, and has profaned lthe blood of the covenant mby which he was sanctified, and has noutraged the Spirit of grace? 30 For we know him who said, oVengeance is mine; I will repay. And again, pThe Lord will judge his people. 31 qIt is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after ryou were enlightened, you endured sa hard struggle with sufferings, 33 sometimes being tpublicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For uyou had compassion on those in prison, and vyou joyfully accepted the plundering of your property, since you knew that you yourselves had wa better possession and an abiding one. 35 Therefore do not throw away your confidence, which has xa great reward. 36 For yyou have need of endurance, so that zwhen you have done the will of God you may areceive what is promised. 37 For,

bYet a little while,

and cthe coming one will come and will not delay;

38  dbut my righteous one shall live by faith,

and if he shrinks back,

my soul has no pleasure in him.

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Ministers of the New Covenant

qAre we beginning to commend ourselves again? Or do we need, ras some do, sletters of recommendation to you, or from you? tYou yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of uthe living God, not on vtablets of stone but on wtablets of xhuman hearts.2

ySuch is the confidence that we have through Christ toward God. zNot that we are sufficient in ourselves to claim anything as coming from us, but aour sufficiency is from God, who has made us sufficient to be bministers of ca new covenant, not of dthe letter but of the Spirit. For the letter kills, but ethe Spirit gives life.

Now if fthe ministry of death, carved in letters on stone, came with such glory gthat the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in hthe ministry of condemnation, ithe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, jwe are very bold, 13 not like Moses, kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ltheir minds were mhardened. For to this day, nwhen they read othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when pone3 turns to the Lord, qthe veil is removed. 17 Now the Lord4 is the Spirit, and where rthe Spirit of the Lord is, there is sfreedom. 18 And we all, with unveiled face, tbeholding uthe glory of the Lord,5 vare being transformed into the same image wfrom one degree of glory to another.6 For this comes from the Lord who is the Spirit.

Released from the Law

Or do you not know, brothers1for I am speaking to those who know the lawthat the law is binding on a person only as long as he lives? For ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 Accordingly, fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, gyou also have died hto the law ithrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, jin order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work kin our members lto bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the mnew way of nthe Spirit and not in the old way of the written code.3

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, oI would not have known sin. For I would not have known what it is to covet if pthe law had not said, You shall not covet. But sin, qseizing an opportunity through the commandment, produced in me all kinds of covetousness. rFor apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment sthat promised life proved to be death to me. 11 For sin, tseizing an opportunity through the commandment, udeceived me and through it killed me. 12 So vthe law is holy, and the commandment is holy and righteous and good.

The New Covenant

31 oBehold, the days are coming, declares the Lord, when I will make pa new covenant with the house of Israel and the house of Judah,

The Plot to Kill Jesus

22 rNow the Feast of Unleavened Bread drew near, which is called sthe Passover. And the chief priests and the scribes twere seeking how to put him to death, for they feared the people.

Judas to Betray Jesus

uThen vSatan entered into wJudas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and xofficers how he might betray him to them. And they were glad, and agreed to give him money. So he consented and sought an opportunity to ybetray him to them in the absence of a crowd.

The Passover with the Disciples

zThen came athe day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus1 sent Peter and John, saying, Go and prepare the Passover for us, that we may eat it. They said to him, Where will you have us prepare it? 10 He said to them, Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, bThe Teacher says to you, Where is cthe guest room, where I may eat the Passover with my disciples? 12 And he will show you da large upper room furnished; prepare it there. 13 And they went and found it ejust as he had told them, and they prepared the Passover.

Institution of the Lord's Supper

14 fAnd when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it2 guntil it is fulfilled in the kingdom of God. 17 And he took a cup, and hwhen he had given thanks he said, Take this, and divide it among yourselves. 18 iFor I tell you that from now on I will not drink of the fruit of the vine guntil the kingdom of God comes. 19 jAnd he took bread, and hwhen he had given thanks, he broke it and gave it to them, saying, kThis is my body, which is given for you. Do this in remembrance of me. 20 And likewise the cup after they had eaten, saying, kThis cup that is poured out for you is lthe new mcovenant in my blood.3 21 nBut behold, the hand of him who betrays me is owith me on the table. 22 For the Son of Man goes pas it has been determined, but woe to that man by whom he is betrayed! 23 And they began to question one another, which of them it could be who was going to do this.

Who Is the Greatest?

24 qA dispute also arose among them, as to which of them was to be regarded as the greatest. 25 rAnd he said to them, The kings of the Gentiles sexercise lordship over them, and those in authority over them are called benefactors. 26 tBut not so with you. Rather, let sthe greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, uone who reclines at table or one who serves? Is it not the one who reclines at table? But vI am among you as the one who serves.

28 You are those who have stayed with me win my trials, 29 and xI assign to you, as my Father assigned to me, a kingdom, 30 ythat you may eat and drink at my table in my kingdom and zsit on thrones judging athe twelve tribes of Israel.

Jesus Foretells Peter's Denial

31 Simon, Simon, behold, bSatan demanded to have you,4 cthat he might sift you like wheat, 32 but dI have prayed for you that your faith may not fail. And when you have turned again, estrengthen your brothers. 33 Peter5 said to him, Lord, I am ready to go with you both fto prison and gto death. 34 hJesus6 said, I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.

Scripture Must Be Fulfilled in Jesus

35 And he said to them, iWhen I sent you out with no moneybag or knapsack or sandals, did you lack anything? They said, Nothing. 36 He said to them, But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that jthis Scripture must be fulfilled in me: kAnd he was numbered with the transgressors. For lwhat is written about me has its fulfillment. 38 And they said, Look, Lord, here are two mswords. And he said to them, nIt is enough.

Jesus Prays on the Mount of Olives

39 oAnd he came out and went, pas was his custom, to qthe Mount of Olives, and the disciples followed him. 40 rAnd when he came to sthe place, he said to them, tPray that you may not uenter into temptation. 41 And he withdrew from them about a stone's throw, and vknelt down and prayed, 42 saying, wFather, if you are willing, remove xthis cup from me. yNevertheless, not my will, but yours, be done. 43 And there appeared to him zan angel from heaven, strengthening him. 44 And wbeing in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.7 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, Why are you sleeping? Rise and apray that you may not enter into temptation.

Betrayal and Arrest of Jesus

47 bWhile he was still speaking, there came a crowd, and the man called cJudas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, Judas, would you betray the Son of Man with a kiss? 49 And when those who were around him saw what would follow, they said, Lord, shall we strike dwith the sword? 50 And one of them struck the servant8 of the high priest and cut off his right ear. 51 But Jesus said, No more of this! And he touched his ear and healed him. 52 Then Jesus said to the chief priests and eofficers of the temple and elders, who had come out against him, Have you come out as against a robber, with swords and clubs? 53 When fI was with you day after day in the temple, you did not lay hands on me. But this is gyour hour, and hthe power of darkness.

Peter Denies Jesus

54 iThen they seized him and led him away, bringing him into the high priest's house, jand Peter was following at a distance. 55 kAnd when they had kindled a fire in the middle of lthe courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, This man also was with him. 57 But he denied it, saying, Woman, I do not know him. 58 And a little later someone else saw him and said, You also are one of them. But Peter said, Man, I am not. 59 And after an interval of about an hour still another minsisted, saying, Certainly this man also was with him, for he too is a Galilean. 60 But Peter said, Man, I do not know what you are talking about. And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and nlooked at Peter. And Peter remembered the saying of the Lord, how he had said to him, oBefore the rooster crows today, you will pdeny me three times. 62 And he went out and wept bitterly.

Jesus Is Mocked

63 qNow the men who were holding Jesus in custody were mocking him as they beat him. 64 qThey also blindfolded him and kept asking him, rProphesy! rWho is it that struck you? 65 And they said many other things against him, sblaspheming him.

Jesus Before the Council

66 tWhen day came, uthe assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their vcouncil, and they wsaid, 67 xIf you are ythe Christ, tell us. But he said to them, If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated zat the right hand of the power of God. 70 So they all said, Are you athe Son of God, then? And he said to them, bYou say that I am. 71 Then they said, What further testimony do we need? We have heard it ourselves from his own lips.

The Authority of Jesus Challenged

20 hOne day, ias Jesus1 was teaching the people in the temple and preaching the gospel, jthe chief priests and the scribes with the elders came up and said to him, Tell us kby what authority you do these things, or who it is that gave you this authority. He answered them, I also will ask you a question. Now tell me, was the baptism of John lfrom heaven or from man? And they discussed it with one another, saying, If we say, From heaven, he will say, mWhy did you not believe him? But if we say, From man, all the people will stone us to death, for they are convinced that John was na prophet. So they answered that they did not know where it came from. And Jesus said to them, Neither will I tell you by what authority I do these things.

The Parable of the Wicked Tenants

oAnd he began to tell the people this parable: A man planted pa vineyard and qlet it out to tenants and rwent into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that qthey would give him some of the fruit of the vineyard. sBut the tenants beat him and sent him away empty-handed. 11 tAnd she sent another servant. But they also beat and utreated him shamefully, and sent him away empty-handed. 12 sAnd he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, What shall I do? I will send my vbeloved son; perhaps they will respect him. 14 But when the tenants saw him, they said to themselves, wThis is the heir. xLet us kill him, so that the inheritance may be ours. 15 And they ythrew him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 zHe will acome and destroy those tenants and bgive the vineyard to others. When they heard this, they said, Surely not! 17 But he clooked directly at them and said, What then is this that is written:

dThe stone that the builders rejected

has become the cornerstone?3

18 eEveryone who falls on that stone will be broken to pieces, and when it falls fon anyone, it will crush him.

Paying Taxes to Caesar

19 hThe scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 iSo they jwatched him and sent spies, who kpretended to be sincere, that they might lcatch him in something he said, so as to deliver him up to the authority and jurisdiction of mthe governor. 21 So they asked him, Teacher, we know that you speak and teach rightly, and oshow no partiality,4 but truly teach pthe way of God. 22 Is it lawful for us to give qtribute to rCaesar, or not? 23 But he perceived their scraftiness, and said to them, 24 Show me ta denarius.5 Whose likeness and inscription does it have? They said, Caesar's. 25 He said to them, Then urender to Caesar the things that are Caesar's, and to God the things that are God's. 26 And they were not able in the presence of the people vto catch him in what he said, but marveling at his answer they became silent.

Sadducees Ask About the Resurrection

27 There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28 and they asked him a question, saying, Teacher, Moses wrote for us ythat if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.

34 And Jesus said to them, zThe sons of this age amarry and aare given in marriage, 35 but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36 for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons7 of the resurrection. 37 But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all mlive to him. 39 Then some of the scribes nanswered, Teacher, you have spoken well. 40 For othey no longer dared to ask him any question.

Whose Son Is the Christ?

41 pBut he said to them, How can they say that qthe Christ is qDavid's son? 42 For David himself says in the Book of Psalms,

rThe Lord said to my Lord,

Sit at my right hand,

43  until I make your enemies syour footstool.

44 David thus calls him Lord, so thow is he his son?

Beware of the Scribes

45 uAnd in the hearing of all the people he said to his disciples, 46 Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and vthe places of honor at feasts, 47 wwho devour widows' houses and xfor a pretense make long prayers. They will receive the greater condemnation.

28 for xthis is my zblood of the1 covenant, which is poured out for amany bfor the forgiveness of sins.

19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary.

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified.

19 For hthough I am free from all, iI have made myself a servant to all, that I might jwin more of them. 20 kTo the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To lthose outside the law I became mas one outside the law (not being outside the law of God but nunder the law of Christ) that I might win those outside the law.

14 For rhe himself is our peace, swho has made us both one and has broken down tin his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in uordinances, that he might create in himself one vnew man in place of the two, so making peace, 16 and might wreconcile us both to God in one body through the cross, thereby killing the hostility.