The Priestly Order of Melchizedek

1 For this ^qMelchizedek, king of ^rSalem, priest of ^sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother ^tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

4 See how great this man was to whom Abraham ^uthe patriarch gave a tenth of the spoils! 5 And ^vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,¹ though these also are descended from Abraham. 6 But this man ^wwho does not have his descent from them received tithes from Abraham and blessed ^xhim who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one ^yof whom it is testified that ^zhe lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

11 ^aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended ^bfrom Judah, and in connection with that tribe Moses said nothing about priests.

15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

18 For on the one hand, a former commandment is set aside ^dbecause of its weakness and uselessness 19 (for ^ethe law made nothing perfect); but on the other hand, ^fa better hope is introduced, through which ^gwe draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

22 This makes Jesus the guarantor of ⁱa better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues ^jforever. 25 Consequently, he is able to save to the uttermost^{2 k}those who draw near to God ^lthrough him, since he always lives ^mto make intercession for them.

26 For it was indeed fitting that we should have such a high priest, ⁿholy, innocent, unstained, ^oseparated from sinners, and ^pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, ^qfirst for his own sins and then for those of the people, since he did this ^ronce for all when he offered up himself. 28 For the law appoints men ^sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^tperfect forever.

Jesus, High Priest of a Better Covenant

1 Now the point in what we are saying is this: we have such a high priest, ^uone who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in ^vthe true tent³ that the Lord ^wset up, not man. 3 For ^xevery high priest is appointed to offer gifts and sacrifices; thus ^yit is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve ^za copy and ^ashadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, ^b“See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ⁴ has obtained a ministry that is ^cas much more excellent than the old as ^dthe covenant ^ehe mediates is better, since it is enacted on better promises. 7 ^fFor if that first covenant had been faultless, there would have been no occasion to look for a second.

8 For he finds fault with them when he says:⁵

13 In speaking of a new covenant, he makes the first one obsolete. And ^lwhat is becoming obsolete and growing old is ready to vanish away.

The Earthly Holy Place

1 Now even the first covenant had regulations for worship and ^man earthly place of holiness. 2 For ⁿa tent⁶ was prepared, the first section, in which were ^othe lampstand and ^pthe table and ^qthe bread of the Presence.⁷ It is called the Holy Place. 3 Behind ^rthe second curtain was a second section⁸ called the Most Holy Place, 4 having the golden ^saltar of incense and ^tthe ark of the covenant covered on all sides with gold, in which was ^ua golden urn holding the manna, and ^vAaron’s staff that budded, and ^wthe tablets of the covenant. 5 Above it were ^xthe cherubim of glory overshadowing ^ythe mercy seat. Of these things we cannot now speak in detail.

6 These preparations having thus been made, ^zthe priests go regularly into the first section, performing their ritual duties, 7 but into the second only ^athe high priest goes, and he but ^aonce a year, and not without taking blood, ^bwhich he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that ^cthe way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).⁹ According to this arrangement, gifts and sacrifices are offered ^dthat cannot perfect the conscience of the worshiper, 10 but deal only with ^efood and drink and ^fvarious washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest ^gof the good things that have come,¹⁰ then through ^hthe greater and more perfect tent (ⁱnot made with hands, that is, not of this creation) 12 he ^jentered ^konce for all into the holy places, not by means of ^lthe blood of goats and calves but ^mby means of his own blood, ⁿthus securing an eternal redemption. 13 For if ^othe blood of goats and bulls, and the sprinkling of defiled persons with ^pthe ashes of a heifer, sanctify¹¹ for the purification of the flesh, 14 how much more will ^qthe blood of Christ, who through the eternal Spirit ^roffered himself without blemish to God, ^spurify our¹² conscience ^tfrom dead works ^uto serve the living God.

15 Therefore he is ^vthe mediator of a new covenant, so that ^wthose who are called may ^xreceive the promised eternal inheritance, ^ysince a death has occurred that redeems them from the transgressions committed under the first covenant.¹³ 16 For where a will is involved, the death of the one who made it must be established. 17 For ^za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated ^awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took ^bthe blood of calves and goats, ^cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, ^d“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both ^ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and ^fwithout the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for ^gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places ^hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ⁱon our behalf. 25 Nor was it to offer himself repeatedly, as ^jthe high priest enters ^kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, ^lhe has appeared ^monce for all ⁿat the end of the ages to put away sin by the sacrifice of himself. 27 And just as ^oit is appointed for man to die once, and ^pafter that comes judgment, 28 so Christ, having been offered once ^qto bear the sins of ^rmany, will appear ^sa second time, ^tnot to deal with sin but to save those who are eagerly ^uwaiting for him.

Christ’s Sacrifice Once for All

1 For since the law has but ^va shadow ^wof the good things to come instead of the true form of these realities, ^xit can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But ^yin these sacrifices ^zthere is a reminder of sins every year. 4 For ^ait is impossible for the blood of bulls and goats to take away sins.

5 Consequently, ^bwhen Christ¹⁴ came into the world, he said,

8 When he said above, “You have neither desired nor taken pleasure in ^csacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, ^d“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will ^ewe have been sanctified through the offering of ^fthe body of Jesus Christ ^gonce for all.

11 And every priest stands ^hdaily at his service, ⁱoffering repeatedly the same sacrifices, ^jwhich can never take away sins. 12 But when Christ¹⁵ had offered for all time a single sacrifice for sins, he ^ksat down at the right hand of God, 13 waiting from that time ^luntil his enemies should be made a footstool for his feet. 14 For by a single offering ^mhe has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

17 then he adds,

18 Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19 ^pTherefore, brothers,¹⁶ since we have confidence to enter ^qthe holy places by the blood of Jesus, 20 by ^rthe new and living way that he opened for us through ^sthe curtain, that is, through his flesh, 21 and since we have ^ta great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts ^usprinkled clean ^vfrom an evil conscience and our bodies ^wwashed with pure water. 23 ^xLet us hold fast the confession of our hope without wavering, for ^yhe who promised is faithful. 24 And ^zlet us consider how to stir up one another to love and good works, 25 ^anot neglecting to meet together, as is the habit of some, but encouraging one another, and ^ball the more as you see ^cthe Day drawing near.

26 For ^dif we go on sinning deliberately ^eafter receiving the knowledge of the truth, ^fthere no longer remains a sacrifice for sins, 27 ^gbut a fearful expectation of judgment, and ^ha fury of fire that will consume the adversaries. 28 ⁱAnyone who has set aside the law of Moses dies without mercy ^jon the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one ^kwho has trampled underfoot the Son of God, and has profaned ^lthe blood of the covenant ^mby which he was sanctified, and has ⁿoutraged the Spirit of grace? 30 For we know him who said, ^o“Vengeance is mine; I will repay.” And again, ^p“The Lord will judge his people.” 31 ^qIt is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after ^ryou were enlightened, you endured ^sa hard struggle with sufferings, 33 sometimes being ^tpublicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For ^uyou had compassion on those in prison, and ^vyou joyfully accepted the plundering of your property, since you knew that you yourselves had ^wa better possession and an abiding one. 35 Therefore do not throw away your confidence, which has ^xa great reward. 36 For ^yyou have need of endurance, so that ^zwhen you have done the will of God you may ^areceive what is promised. 37 For,

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Ministers of the New Covenant

1 ^qAre we beginning to commend ourselves again? Or do we need, ^ras some do, ^sletters of recommendation to you, or from you? 2 ^tYou yourselves are our letter of recommendation, written on our¹ hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of ^uthe living God, not on ^vtablets of stone but on ^wtablets of ^xhuman hearts.²

4 ^ySuch is the confidence that we have through Christ toward God. 5 ^zNot that we are sufficient in ourselves to claim anything as coming from us, but ^aour sufficiency is from God, 6 who has made us sufficient to be ^bministers of ^ca new covenant, not of ^dthe letter but of the Spirit. For the letter kills, but ^ethe Spirit gives life.

7 Now if ^fthe ministry of death, carved in letters on stone, came with such glory ^gthat the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in ^hthe ministry of condemnation, ⁱthe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, ^jwe are very bold, 13 not like Moses, ^kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ^ltheir minds were ^mhardened. For to this day, ⁿwhen they read ^othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when ^pone³ turns to the Lord, ^qthe veil is removed. 17 Now the Lord⁴ is the Spirit, and where ^rthe Spirit of the Lord is, there is ^sfreedom. 18 And we all, with unveiled face, ^tbeholding ^uthe glory of the Lord,^{5 v}are being transformed into the same image ^wfrom one degree of glory to another.⁶ For this comes from the Lord who is the Spirit.

Released from the Law

1 Or do you not know, brothers¹—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For ^ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.² 3 Accordingly, ^fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, ^gyou also have died ^hto the law ⁱthrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, ^jin order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work ^kin our members ^lto bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the ^mnew way of ⁿthe Spirit and not in the old way of the written code.³

The Law and Sin

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, ^oI would not have known sin. For I would not have known what it is to covet if ^pthe law had not said, “You shall not covet.” 8 But sin, ^qseizing an opportunity through the commandment, produced in me all kinds of covetousness. ^rFor apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment ^sthat promised life proved to be death to me. 11 For sin, ^tseizing an opportunity through the commandment, ^udeceived me and through it killed me. 12 So ^vthe law is holy, and the commandment is holy and righteous and good.

The New Covenant

31 ^o“Behold, the days are coming, declares the Lord, when I will make ^pa new covenant with the house of Israel and the house of Judah,

The Plot to Kill Jesus

1 ^rNow the Feast of Unleavened Bread drew near, which is called ^sthe Passover. 2 And the chief priests and the scribes ^twere seeking how to put him to death, for they feared the people.

Judas to Betray Jesus

3 ^uThen ^vSatan entered into ^wJudas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and ^xofficers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to ^ybetray him to them in the absence of a crowd.