Hebrews 6:11; Hebrews 6:19; Hebrews 6:17–18; 2 Peter 1:4–5; 2 Peter 1:10–11; Romans 8:15–16; 1 John 3:1–3

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Hebrews 6:11

11 And we desire each one of you to show the same earnestness to have the full assurance cof hope until the end,


Hebrews 6:19

19 We have this as a sure and steadfast anchor of the soul, a hope that enters into nthe inner place behind the curtain,


Hebrews 6:17–18

17 So when God desired to show more convincingly to ithe heirs of the promise jthe unchangeable character of his purpose, khe guaranteed it with an oath, 18 so that by two unchangeable things, in which lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope mset before us.


2 Peter 1:4–5

by which he has granted to us his precious and very great promises, so that through them you may become gpartakers of the divine nature, hhaving escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith iwith virtue,1 and virtue jwith knowledge,


2 Peter 1:10–11

10 Therefore, brothers,1 be all the more diligent to confirm your calling and qelection, for if you practice these qualities ryou will never fall. 11 For in this way there will be richly provided for you san entrance into the eternal kingdom of our Lord and Savior Jesus Christ.


Romans 8:15–16

15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, jAbba! Father! 16 kThe Spirit himself bears witness with our spirit that we are children of God,


1 John 3:1–3

See ywhat kind of love the Father has given to us, that we should be called zchildren of God; and so we are. The reason why athe world does not know us is that bit did not know him. Beloved, we are zGod’s children cnow, and what we will be dhas not yet appeared; but we know that ewhen he appears1 fwe shall be like him, because gwe shall see him as he is. And everyone who hthus hopes in him ipurifies himself as he is pure.