Hebrews 13

By Faith

11 Now faith is the assurance of things hoped for, the conviction of ethings not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by fthe word of God, so that what is seen was not made out of gthings that are visible.

By faith hAbel offered to God ia more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And jthrough his faith, though he died, he kstill speaks. By faith lEnoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God mmust believe that he exists and mthat he rewards those who seek him. By faith nNoah, being warned by God concerning oevents as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of pthe righteousness that comes by faith.

By faith qAbraham obeyed when he was called to go out to a place rthat he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in sthe land of promise, as in a foreign land, tliving in tents uwith Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to vthe city that has wfoundations, xwhose designer and builder is God. 11 By faith ySarah herself received power to conceive, even when she was past the age, since she considered zhim faithful who had promised. 12 Therefore from one man, and ahim as good as dead, were born descendants bas many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13 These all died in faith, cnot having received the things promised, but dhaving seen them and greeted them from afar, and ehaving acknowledged that they were fstrangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, gthey would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed hto be called their God, for ihe has prepared for them a city.

17 By faith jAbraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, kThrough Isaac shall your offspring be named. 19 lHe considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith mIsaac invoked future blessings on Jacob and Esau. 21 By faith nJacob, when dying, blessed each of the sons of Joseph, obowing in worship over the head of his staff. 22 By faith pJoseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23 By faith qMoses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of rthe king's edict. 24 By faith Moses, when he was grown up, srefused to be called the son of Pharaoh's daughter, 25 tchoosing rather to be mistreated with the people of God than to enjoy uthe fleeting pleasures of sin. 26 vHe considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to wthe reward. 27 By faith he xleft Egypt, ynot being afraid of the anger of the king, for he endured zas seeing him who is invisible. 28 By faith ahe kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29 By faith bthe people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith cthe walls of Jericho fell down after they had been encircled for seven days. 31 By faith dRahab the prostitute did not perish with those who were disobedient, because she ehad given a friendly welcome to the spies.

32 And what more shall I say? For time would fail me to tell of fGideon, gBarak, hSamson, iJephthah, of jDavid and kSamuel and the prophets 33 who through faith conquered kingdoms, enforced justice, obtained promises, lstopped the mouths of lions, 34 mquenched the power of fire, escaped the edge of the sword, were made strong out of weakness, nbecame mighty in war, nput foreign armies to flight. 35 oWomen received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even pchains and imprisonment. 37 qThey were stoned, they were sawn in two,1 rthey were killed with the sword. sThey went about in skins of sheep and goats, destitute, afflicted, mistreated 38 of whom the world was not worthytwandering about in deserts and mountains, and in dens and caves of the earth.

39 And all these, uthough commended through their faith, udid not receive what was promised, 40 since God had provided something better for us, vthat apart from us they should not be made perfect.

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.

Do Not Grow Weary

dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

fMy son, gdo not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

For hthe Lord disciplines the one he loves,

and chastises every son whom he receives.

It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11 nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.

12 Therefore plift your drooping hands and strengthen your weak knees, 13 and qmake straight paths for your feet, so that what is lame may not be put out of joint rbut rather be healed. 14 sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord. 15 See to it that no one vfails to obtain the grace of God; that no wroot of bitterness springs up and causes trouble, and by it many become defiled; 16 that no one is xsexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that yafterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

A Kingdom That Cannot Be Shaken

18 For you have not come to zwhat may be touched, a blazing fire and darkness and gloom and a tempest 19 and athe sound of a trumpet and a voice whose words bmade the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, cIf even a beast touches the mountain, it shall be stoned. 21 Indeed, dso terrifying was the sight that Moses said, I tremble with fear. 22 But you have come to eMount Zion and to the city of the living God, fthe heavenly Jerusalem, and to ginnumerable angels in festal gathering, 23 and to hthe assembly1 of the firstborn who are ienrolled in heaven, and to jGod, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, kthe mediator of a new covenant, and to lthe sprinkled blood mthat speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For nif they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time ohis voice shook the earth, but now he has promised, pYet once more I will shake not only the earth but also the heavens. 27 This phrase, Yet once more, indicates qthe removal of things that are shakenthat is, things that have been madein order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving ra kingdom that cannot be shaken, and thus slet us offer to God acceptable worship, with reverence and awe, 29 for our tGod is a consuming fire.

Sacrifices Pleasing to God

13 Let ubrotherly love continue. vDo not neglect to show hospitality to strangers, for thereby wsome have entertained angels unawares. xRemember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. yLet marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge zthe sexually immoral and adulterous. Keep your life afree from love of money, and bbe content with what you have, for he has said, cI will never leave you nor forsake you. So we can confidently say,

dThe Lord is my helper;

eI will not fear;

what can man do to me?

Remember fyour leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and gimitate their faith. Jesus Christ is hthe same yesterday and today and forever. Do not be iled away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, jnot by foods, which have not benefited those devoted to them. 10 We have an altar kfrom which those who serve the tent1 have no right to eat. 11 For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12 So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13 Therefore let us go to him outside the camp and bear qthe reproach he endured. 14 For rhere we have no lasting city, but we seek the city that is to come. 15 sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16 Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.

17 Obey xyour leaders and submit to them, yfor they are keeping watch over your souls, as those who will have to zgive an account. aLet them do this with joy and not with groaning, for that would be of no advantage to you.

18 bPray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order cthat I may be restored to you the sooner.

Benediction

20 Now dmay the God of peace ewho brought again from the dead our Lord Jesus, fthe great shepherd of the sheep, by gthe blood of the eternal covenant, 21 hequip you with everything good that you may do his will, iworking in us2 that which is pleasing in his sight, through Jesus Christ, jto whom be glory forever and ever. Amen.

Final Greetings

22 I appeal to you, brothers,3 bear with my word of exhortation, for kI have written to you briefly. 23 You should know that lour brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all myour leaders and all the saints. Those who come from Italy send you greetings. 25 nGrace be with all of you.

James Illustration

James

Greeting

aJames, a servant1 of God and bof the Lord Jesus Christ,

To cthe twelve tribes in dthe Dispersion:

Greetings.

Testing of Your Faith

eCount it all joy, my brothers,2 when you meet trials fof various kinds, for you know that gthe testing of your faith hproduces steadfastness. And let steadfastness have its full effect, that you may be iperfect and complete, lacking in nothing.

jIf any of you lacks wisdom, klet him ask God, lwho gives generously to all without reproach, and it will be given him. But mlet him ask in faith, nwith no doubting, for the one who doubts is like oa wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; phe is a double-minded man, qunstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and rthe rich in his humiliation, because slike a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive vthe crown of life, wwhich God has promised to those who love him. 13 Let no one say when he is tempted, I am being tempted by God, for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire xwhen it has conceived gives birth to sin, and ysin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 zEvery good gift and every perfect gift is from above, coming down from athe Father of lights, bwith whom there is no variation or shadow due to change.4 18 cOf his own will he dbrought us forth by the word of truth, ethat we should be a kind of ffirstfruits of his creatures.

Hearing and Doing the Word

19 gKnow this, my beloved brothers: let every person hbe quick to hear, islow to speak, jslow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore kput away all filthiness and rampant wickedness and receive with lmeekness the implanted word, mwhich is able to save your souls.

22 But be ndoers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, othe law of liberty, and perseveres, being no hearer who forgets but a doer who acts, phe will be blessed in his doing.

26 If anyone thinks he is religious qand does not bridle his tongue but deceives his heart, this person's rreligion is worthless. 27 Religion that is pure and undefiled before God the Father is this: sto visit torphans and widows in their affliction, and uto keep oneself vunstained from the world.

The Sin of Partiality

My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, You sit here in a good place, ywhile you say to the poor man, You stand over there, or, Sit down at my feet, have you not then made distinctions among yourselves and become zjudges with evil thoughts? Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? Are they not the ones who blaspheme the honorable hname by which you were called?

If you really fulfill the royal law according to the Scripture, iYou shall love your neighbor as yourself, you are doing well. But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11 For he who said, lDo not commit adultery, also said, lDo not murder. If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under mthe law of liberty. 13 For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15 pIf a brother or sister is poorly clothed and lacking in daily food, 16 qand one of you says to them, Go in peace, be warmed and filled, without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, You have faith and I have works. Show me your faith rapart from your works, and I will show you my faith sby my works. 19 tYou believe that God is one; you do well. Even uthe demons believeand shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that wfaith was active along with his works, and faith was completed xby his works; 23 and the Scripture was fulfilled that says, yAbraham believed God, and it was counted to him as righteousnessand he was called a zfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.