Hebrews 1:1–13; Hebrews 2:5–11

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Hebrews 1:1–13

The Supremacy of God’s Son

Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world. He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high, having become as much superior to angels as the name lhe has inherited is more excellent than theirs.

For to which of the angels did God ever say,

mYou are my Son,

today I have begotten you?

Or again,

nI will be to him a father,

and he shall be to me a son?

And again, when he brings othe firstborn into the world, he says,

pLet all God’s angels worship him.

Of the angels he says,

qHe makes his angels winds,

and his ministers a flame of fire.

But of the Son he says,

rYour throne, O God, is forever and ever,

the scepter of uprightness is the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, shas anointed you

with tthe oil of gladness beyond your companions.

10 And,

uYou, Lord, laid the foundation of the earth in the beginning,

and the heavens are the work of your hands;

11  they will perish, but you remain;

they will all wear out like a garment,

12  like a robe you will roll them up,

like a garment they will be changed.1

But you are vthe same,

and your years will have no end.

13 And to which of the angels has he ever said,

wSit at my right hand

xuntil I make your enemies a footstool for your feet?


Hebrews 2:5–11

The Founder of Salvation

For it was not to angels that God subjected the world lto come, of which we are speaking. It has been testified somewhere,

mWhat is man, that you are mindful of him,

or the son of man, that you care for him?

You made him for a little while lower than the angels;

you have crowned him with glory and honor,1

putting everything in subjection under his feet.

Now in putting everything in subjection to him, he left nothing outside his control. At present, nwe do not yet see everything in subjection to him. But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.

10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.2 That is why he is not ashamed to call them bbrothers,3